in the summit Elohiym ^[Powers] fattened the sky and the land, and the land had existed in confusion and was unfilled and darkness was upon the face of the deep sea and the wind of Elohiym ^[Powers] was much fluttering upon the face of the water, and Elohiym ^[Powers] said, light exist and light existed, and Elohiym ^[Powers] saw the light given that it was functional and Elohiym ^[Powers] made a separation between the light and the darkness, and Elohiym ^[Powers] called out to the light day and to the darkness he called out night and evening existed and morning existed one day, and Elohiym ^[Powers] said, a sheet will exist in the midst of the water and he existed making a separation between water to water, and Elohiym ^[Powers] made the sheet and he made a separation between the water which is under the sheet and the water which is upon the sheet and he existed so, and Elohiym ^[Powers] called out to the sheet, sky, and evening existed and morning existed a second day, and Elohiym ^[Powers] said, the water will be bound up from under the sky to one place and dry ground appeared and he existed so, and Elohiym ^[Powers] called out to the dry ground, land, and the collection of the water he called out, seas, and Elohiym ^[Powers] saw that it was functional, and Elohiym ^[Powers] said, the land will make grass sprout, herbs making a sowing of seeds, trees of produce making produce to his kind which his seed is in him upon the land, and he existed so, and the land brought grass out, herbs making a sowing of seeds to his kind and trees making produce which has his seed in him to his kind and Elohiym ^[Powers] saw that it was functional, and evening existed and morning existed a third day, and Elohiym ^[Powers] said, the luminaries will exist in the sheet of the sky to make a separation between the day and the night and they exist for signs and for appointed times and for days and years, and they exist for luminaries in the sheet of the sky to make glow upon the land and he existed so, and Elohiym ^[Powers] made two of the magnificent luminaries, the magnificent luminary to regulate the day and the small luminary to regulate the night and the stars, and Elohiym ^[Powers] gave them in the sheet of the sky to make a glow upon the land, and to regulate in the day and in the night and to make a separation between the light and the darkness and Elohiym ^[Powers] saw that it was functional, and evening existed and morning existed a fourth day, and Elohiym ^[Powers] said, the water will swarm, swarmers of beings of life and flyers will fly upon the land upon the face of the sheet of the sky, and Elohiym ^[Powers] fattened the magnificent taniyns and all of the beings of the life, the treading ones which swarm the water to their kind and all of the flyers of the wing to his kind and Elohiym ^[Powers] saw that it was functional, and Elohiym ^[Powers] respected them saying, reproduce and increase and fill the water in the seas and the flyers increased in the land, and evening existed and morning existed a fifth day, and Elohiym ^[Powers] said, the land will bring out beings of life to her kind, beasts and treaders and his living ones of the land to her kind and he existed so, and Elohiym ^[Powers] made living ones of the land to her kind and the beast to her kind and all of the treaders of the ground to his kind and Elohiym ^[Powers] saw that it was functional, and Elohiym ^[Powers] said, we will make a human in our image like our likeness and he will rule in the swimmers of the seas and in the flyers of the sky and in the beast and in all of the land and in all of the treaders treading upon the land, and Elohiym ^[Powers] fattened the human in his image, in the image of Elohiym ^[Powers] he fattened him, male and female he fattened them, and Elohiym ^[Powers] respected them and Elohiym ^[Powers] said to them, reproduce and increase and fill the land and subdue her and rule in the swimmers of the seas and in all the living ones treading upon the land, and Elohiym ^[Powers] said, look, I gave to you all of the herbs sowing seed which are upon the face of the land and all of the trees which are in him, produce of the trees sowing seed for you will exist for food, and to all of the living ones of the land and to all of the flyers of the sky and to all of the treading ones upon the land which is in him a being of life, all of the green herbs for food and he existed so, and Elohiym ^[Powers] saw all of which he made and look, it is much functional and evening existed and morning existed a sixth day, and the sky and the land and all of their armies were finished, and Elohiym ^[Powers] finished in the seventh day his occupation which he did and he ceased in the seventh day from all of his occupation which he did, and Elohiym ^[Powers] respected the seventh day and he set him apart given that in him he ceased from all of his occupation which Elohiym ^[Powers] fattened to make, these are the birthings of the sky and the land in their being fattened in the day YHWH ^{[He Exists]} of Elohiym ^[Powers] made land and sky, and all of the shrubs of the field before existing in the land and all of the herbs of the field before springing up given that YHWH ^{[He Exists]} of Elohiym ^[Powers] did not make it precipitate upon the land and without a human to serve the ground, and a mist will go up from the land and he made all of the face of the ground drink, and YHWH ^{[He Exists]} of Elohiym ^[Powers] molded the human of powder from the ground and he exhaled in his nostrils a breath of life and the human existed for a being of life, and YHWH ^{[He Exists]} of Elohiym ^[Powers] planted a garden in Eden ^[Pleasure] from the east and set in place there the human which he molded, and YHWH ^{[He Exists]} of Elohiym ^[Powers] made all of the trees spring up from the ground being a craving to appearance and functional for nourishment and a tree of the life in the midst of the garden and a tree of the discernment of function and dysfunction, Footnote: - The singular word "tree" may imply a "tree" or "trees." The context of this and following verses do not specify if there is one tree or a forest of trees. Compare this with 2:16. and a river going out from Eden ^[Pleasure] to make the garden drink and from there he will be divided apart existing to four heads, the title of the one is Pishon ^[Scatter], the one going around all of the land of the Hhawilah ^[Twisting] where there is the gold, and the gold of that land is functional, there is the amber and the stone of the shoham, and the title of the second river is Giyhhon ^[Burst], he is the one going around all of the land of Kush ^[Black], and the title of the third river is Hhideqel ^[Rapid], he is the one walking eastward of Ashur ^[Step] and the fourth river he is Perat ^[Break], and YHWH ^{[He Exists]} of Elohiym ^[Powers] took the human and he caused him to be deposited in the garden of Eden ^[Pleasure] to serve her and to guard her, and YHWH ^{[He Exists]} of Elohiym ^[Powers] directed upon the human saying, from all of the trees of the garden an eating you will eat, and from the tree of the discernment of function and dysfunction you will not eat from him given that in the day you eat from him a dying you will die, and YHWH ^{[He Exists]} of Elohiym ^[Powers] said, it is not functional for the human existing by himself, I will make for him a helper such as his opposite, and YHWH ^{[He Exists]} of Elohiym ^[Powers] molded from the ground all of the living ones of the field and all of the flyers of the sky and he brought to the human to see what he will call out for him and all of which the human will call out to him a being of life he was his title, and the human called out the titles to all of the beasts and for the flyers of the sky and for all of the living ones of the field and for the human he did not find a helper such as opposite him, and YHWH ^{[He Exists]} of Elohiym ^[Powers] made a trance fall upon the human and he slept and he took a unit from his ribs and he shut the flesh under her, and YHWH ^{[He Exists]} of Elohiym ^[Powers] built the rib which he took from the human for a woman and he made her come to the human, and the human said this time is bone from my bones and flesh from my flesh for this she will be called out woman given that from man this was taken, therefore a man will leave his father and his mother and he will adhere with his woman and they will exist a flesh unit, and the two of them, the human and his woman, existed nude and they were not ashamed of themselves, and the serpent had existed as a subtle one from all of the living ones of the field which YHWH ^{[He Exists]} of Elohiym ^[Powers] made and he said to the woman, did Elohiym ^[Powers] really say you will not eat from all of the trees of the garden, and the woman said to the serpent, from the produce of the tree of the garden we eat, and from the produce of the tree which is in the midst of the garden Elohiym ^[Powers] said, you will not eat from him and you will not touch in him otherwise you will die, and the serpent said to the woman, a dying you will not die, given that Elohiym ^[Powers] is knowing that in the day you eat from him then your eyes will be opened up and you will exist like Elohiym ^[Powers] knowing function and dysfunction, and the woman saw that the function of the tree is for nourishment and that he is yearning to the eyes and the tree was a craving to make calculations and she took from his produce and she ate and she gave also to her man with her and he ate, and the eyes of the two of them were opened up and they knew that they were naked and they sewed together leaves of the fig and they did for them loin coverings, and they heard the voice of YHWH ^{[He Exists]} of Elohiym ^[Powers] walking himself in the garden for the wind of the day and the human and his woman withdrew themselves from the face of YHWH ^{[He Exists]} of Elohiym ^[Powers] in the midst of the tree of the garden, and YHWH ^{[He Exists]} of Elohiym ^[Powers] called out to the human and he said to him, where are you, and he said, I heard your voice in the garden and feared given that I was naked and I withdrew, and he said, who told to you that you were naked, are you eating from the tree which I directed you to not eat from, and the human said, the woman which you gave by me, she gave to me from the tree and I ate, and YHWH ^{[He Exists]} of Elohiym ^[Powers] said to the woman, what is this you did and the woman said, the serpent had deceived me and I ate, and YHWH ^{[He Exists]} of Elohiym ^[Powers] said to the serpent, given that you did this, spitted upon are you from all of the beasts and from all of the living ones of the field, upon the belly you will walk and powder you will eat all of the days of your life, and hostility I sat down between you and the woman and between your seed and her seed, he will fall upon you a head and you will fall upon him a heel, To the woman he said, I will make a great increase of your hardship and your pregnancy, in distressing pain you will bring forth sons and to your man is your following and he will regulate in you, and to the human he said, given that you heard the voice of your woman and you ate from the tree which I directed you saying, you will not eat from him, spitted upon is the ground on account of you, in your hardship you will eat of her all of the days of your life, and brambles and thistles she will make spring up for you and you will eat the herbs of the field, in the sweat of your nostrils you will eat bread, until you turn back to the ground given that from her you were taken, given that you are powder and to powder you will turn back, and the human called out the title of his woman Hhawah ^[Living] given that she existed a mother of all of the life, and YHWH ^{[He Exists]} of Elohiym ^[Powers] made for the man and for his woman tunics of skin and he clothed them, and YHWH ^{[He Exists]} of Elohiym ^[Powers] said, though the human had existed like a unit from us to discern function and dysfunction and now otherwise he will send his hand and he will take also from the tree of the life and he will eat and he will live to a distant time, and YHWH ^{[He Exists]} of Elohiym ^[Powers] sent him from the garden of Eden ^[Pleasure] to serve the ground which from there he was taken, and he cast out the human, and the Keruv ^[Sword] and a blazing one dwelt from the east to the garden of Eden ^[Pleasure], the sword overturning herself to guard the road of the tree of the life, and the human had known Hhawah ^[Living] his woman and she conceived and she brought forth Qayin ^[Acquired] and she said, I purchased a man with YHWH ^{[He Exists]}, and she again brought forth his brother Hevel ^[Empty] and Hevel ^[Empty] existed as a feeder of the flocks and Qayin ^[Acquired] existed as a server of the ground, and it came to pass at the conclusion of days, Qayin ^[Acquired] brought from the produce of the ground, a donation to YHWH ^{[He Exists]}, Footnote: - The phrase "from~conclusion" is usually followed by a number of years or days to identify the end of that time frame, such as in 8:6 where it states "at the conclusion of the forty days." In 4:3 it appears that either a period of days or years is missing or this verse is prophetic of the end of days. and Hevel ^[Empty], he also, had brought from the firstborn females of his flocks and from their fat and YHWH ^{[He Exists]} looked with respect to Hevel ^[Empty] and to his donation, and to Qayin ^[Acquired] and to his donation he did not look with respect and Qayin ^[Acquired] was much flared up and his face fell, and YHWH ^{[He Exists]} said to Qayin ^[Acquired], why were you flared up and why is your face fallen, if you cause it to be done well, will it not be lifted up and if you do not cause it to be done well, an opening of error is stretching out and to you is his following and you will regulate in him, and Qayin ^[Acquired] said to Hevel ^[Empty] his brother, let us go out into the field, and it came to pass in their existing in the field and Qayin ^[Acquired] rose to Hevel ^[Empty] his brother and he killed him, Footnote: - The conversation between Qayin and Hevel is missing from the text. The phrase "let us go into the plain" is from the Greek Septuagint. The Septuagint may have been translated from a Hebrew text with the conversation intact or the translators may have supplied it to clarify the text. and YHWH ^{[He Exists]} said to Qayin ^[Acquired], where is Hevel ^[Empty] your brother, and he said, I do not know, am I the guard of my brother, and he said, what did you do, the voice of the blood of your brother is crying out to me from the ground, and now you are spitted upon from the ground which parted her mouth to take the blood of your brother from your hand, given that you will serve the ground, she will not again give her strength to you, you will exist in the land, staggering and nodding, and Qayin ^[Acquired] said to YHWH ^{[He Exists]}, my iniquity is too magnificent to lift up, though you cast me out today from upon the face of the ground and I will be hidden from your face and I will exist in the land, staggering and nodding and it will come to pass all of the ones finding me will kill me, and YHWH ^{[He Exists]} said to him, because of this, all of the ones killing Qayin ^[Acquired] will be made avenged sevenfold and YHWH ^{[He Exists]} set in place to Qayin ^[Acquired] a sign for all of the ones finding him to not hit him, and Qayin ^[Acquired] went out from before YHWH ^{[He Exists]} and he settled in the land of Nod ^[Wander], eastward of Eden ^[Pleasure], and Qayin ^[Acquired] knew his woman and she conceived and she brought forth Hhanokh ^[Dedicated] and he existed a builder of a city and called out the title of the city Hhanokh ^[Dedicated] like the title of his son, and Irad ^{[Wild donkey]} was brought forth to Hhanokh ^[Dedicated] and Irad ^{[Wild donkey]} had brought forth Mehhuya'el ^{[Who proclaims El]} and Mehhuya'el ^{[Who proclaims El]} had brought forth Metusha'el ^{[His death asks]} and Metusha'el ^{[His death asks]} had brought forth Lamekh ^[Powerful], and Lamekh ^[Powerful] took to him two women, the title of the one is Adah ^[Ornament] and the title of the second is Tsilah ^[Shadow], and Adah ^[Ornament] brought forth Yaval ^{[Watercourse]}, he existed as father of tent and livestock settlers, and the title of his brother is Yuval ^[Creek], he existed as father of all of the ones seizing hold of the harp and reed-pipe, and Tsilah ^[Shadow] also had brought forth Tuval-Qayin ^{[Flow of acquiring]} a sharpener of all of the ones scratching of bronze and iron and the sister of Tuval-Qayin ^{[Flow of acquiring]} is Na'amah ^[Sweet], and Lamekh ^[Powerful] said to his women, Adah ^[Ornament] and Tsilah ^[Shadow], listen to my voice, women of Lamekh ^[Powerful], give an ear to my speech, given that I killed a man for my bruise and a boy for my striped bruise, given that Qayin ^[Acquired] will be avenged sevenfold then Lamekh ^[Powerful] seventy and seven, and the human knew yet again his woman and she brought forth a son and she called out his title Shet ^[Buttocks] given that Elohiym ^[Powers] set down for me another seed in place of Hevel ^[Empty] given that Qayin ^[Acquired] killed him, and Shet ^[Buttocks] also had been brought forth a son and he called out his title Enosh ^[Man], at that time they pierced to call out in the title of YHWH ^{[He Exists]}, Footnote: - The phrase "call out in the title" may also be translated as "met with the title." this is the scroll of the birthings of the human in the day Elohiym ^[Powers] fattened the human, in the likeness of Elohiym ^[Powers] he did him, male and female he fattened them and he respected them and he called out their title human in the day he fattened them, and the human lived a hundred and thirty years and he caused to bring forth in his likeness, like his image and he called out his title Shet ^[Buttocks], and the days of the human existed after his causing to bring forth were eight hundred years and he caused to bring forth sons and daughters, and all of the days of the human existed which he lived were nine hundred and thirty years and he died, and Shet ^[Buttocks] lived a hundred and five years and he caused to bring forth Enosh ^[Man], and Shet ^[Buttocks] lived after his causing to bring forth Enosh ^[Man] eight hundred and seven years and he caused to bring forth sons and daughters, and all of the days of Shet ^[Buttocks] existed nine hundred and twelve years and he died, and Enosh ^[Man] lived ninety years and he caused to bring forth Qeynan ^[Possession], and Enosh ^[Man] lived after causing to bring forth Qeynan ^[Possession] eight hundred and fifteen years and he caused to bring forth sons and daughters, and all of the days of Enosh ^[Man] existed nine hundred and five years and he died, and Qeynan ^[Possession] lived seventy years and he caused to bring forth Mahalalel ^{[Praise of El]}, and Qeynan ^[Possession] lived after his causing to bring forth Mahalalel ^{[Praise of El]} eight hundred and forty years and he caused to bring forth sons and daughters, and all of the days of Qeynan ^[Possession] existed nine hundred and ten years and he died, and Mahalalel ^{[Praise of El]} lived sixty-five years and he caused to bring forth Yared ^[Descend], and Mahalalel ^{[Praise of El]} lived after his causing to bring forth Yared ^[Descend] eight hundred and thirty years and he caused to bring forth sons and daughters, and all of the days of Mahalalel ^{[Praise of El]} existed eight hundred and ninety-five years and he died, and Yared ^[Descend] lived a hundred and sixty-two years and he caused to bring forth Hhanokh ^[Dedicated], and Yared ^[Descend] lived after his causing to bring forth Hhanokh ^[Dedicated] eight hundred years and he caused to bring forth sons and daughters, and all of the days of Yared ^[Descend] existed nine hundred and sixty-two years and he died, and Hhanokh ^[Dedicated] lived sixty-five years and he caused to bring forth Metushelahh ^{[His death sends]}, and Hhanokh ^[Dedicated] walked himself with the Elohiym ^[Powers] after his causing to bring forth Metushelahh ^{[His death sends]} three hundred years and he caused to bring forth sons and daughters, and all of the days of Hhanokh ^[Dedicated] existed three hundred and sixty-five years, and Hhanokh ^[Dedicated] walked himself with the Elohiym ^[Powers] and without him given that Elohiym ^[Powers] took him, and Metushelahh ^{[His death sends]} lived a hundred and eighty-seven years and he caused to bring forth Lamekh ^[Powerful], and Metushelahh ^{[His death sends]} lived after his causing to bring forth Lamekh ^[Powerful] seven hundred and eighty-two years and he caused to bring forth sons and daughters, and all of the days of Metushelahh ^{[His death sends]} existed nine hundred and sixty-nine years and he died, and Lamekh ^[Powerful] lived a hundred and eighty-two years and he caused to bring forth a son, and he called out his title No'ahh ^[Rest] saying, this one will much comfort us from our work and from the hardship of our hands, from the ground which YHWH ^{[He Exists]} much cursed, and Lamekh ^[Powerful] lived after causing to bring forth No'ahh ^[Rest] five hundred and ninety five years and he caused to bring forth sons and daughters, and all of the days of Lamekh ^[Powerful] existed seven hundred and seventy-seven years and he died, and No'ahh ^[Rest] existed a son of five hundred years and No'ahh ^[Rest] caused to bring forth Shem ^[Character], Hham ^[Hot] and Yaphet ^[Wonder], and it came to pass that the human began to increase in number upon the face of the ground and caused to bring forth daughters for them, and the sons of the Elohiym ^[Powers] saw the daughters of the human that they were functional and took for them the women from which they chose, and YHWH ^{[He Exists]} said my wind will not moderate in the human to a distant time whereas he is flesh and his days will exist a hundred and twenty years, the Nephilim ^{[Fallen ones]} existed in the land in the days of them and also afterward, when the sons of the Elohiym ^[Powers] come to the daughters of the human and they brought forth to them, they are the courageous ones which are from a distant time, men of the title, and YHWH ^{[He Exists]} saw that the dysfunctions of the human in the land was abundant and all of the thought of inventions of his heart was only dysfunctional all of the day, and YHWH ^{[He Exists]} was comforted given that he made the human in the land and he distressed himself to his heart, and YHWH ^{[He Exists]} said, I will wipe away the human which I fattened from upon the face of the ground, from the human as well as the beast as well as the treader and also the flyer of the sky given that I was comforted given that I made them, and No'ahh ^[Rest] found beauty in the eyes of YHWH ^{[He Exists]}, these are the birthings of No'ahh ^[Rest], No'ahh ^[Rest] existed a correct and mature man in his generations, No'ahh ^[Rest] walked himself with the Elohiym ^[Powers], and No'ahh ^[Rest] caused to bring forth three sons, Shem ^[Character], Hham ^[Hot] and Yaphet ^[Wonder], and the land was damaged to the face of the Elohiym ^[Powers] and the land of violence was filled, Footnote: - The grammar of the MT "and~she~will~be~Fill the~Land Violence" requires the translation "the land of violence was filled" unlike most translations which read "the land was filled with violence." If the latter is the correct translation, the Hebrew is missing the word "at" or "with." Also see verse 13. and Elohiym ^[Powers] saw the land and look, she was damaged given that all of the flesh destroyed his road upon the land, and Elohiym ^[Powers] said to No'ahh ^[Rest], a conclusion of all of the flesh came to my face given that the land of violence was filled from their face and here am I destroying the land, make for you a vessel of trees of gopher, nests you will make for the vessel and cover her from the house and from the outside with the covering, and this is how you will make her, three hundred forearms is the length of the vessel, fifty forearms is her width and thirty forearms is her height, you will make a shining to the vessel and to a forearm you will much finish her from her upward one and you will set in place an opening of the vessel in her side, under ones, second ones and third ones you will make for her, and here am I, I am making the flood of water come upon the land to do much damage to all of the flesh which has in him the wind of life from under the sky, all of the ones which are in the land will expire, and I will make my covenant rise with you and you will come to the vessel, you and your sons and your woman and the women of your sons with you, and from all of the living ones, from all of the flesh, two from all of the ones you will bring to the vessel to live with you, male and female will exist, from the flyer to his kind and from the beast to her kind, from all of the treaders of the ground to his kind, two from all will come to you to live, and you take for you from all of the nourishment which will be eaten and you will gather for you and he will exist for you and for them for food, and No'ahh ^[Rest] did just as Elohiym ^[Powers] directed him, so he did, and YHWH ^{[He Exists]} said to No'ahh ^[Rest], come, you and all of your house to the vessel given that I saw you are a correct one to my face in this generation, from all of the pure beasts you will take to you seven, seven of the man and his woman and from the beast which is not pure, she is two of the man and his woman, also from the flyer of the sky seven, seven of the male and female to keep alive the seed upon the face of all of the land, given that for yet again seven days I will make a precipitating upon the land forty days and forty nights and I will wipe away all of the substance I made from upon the face of the ground, and No'ahh ^[Rest] did just as all that YHWH ^{[He Exists]} directed him, and No'ahh ^[Rest] was a son of six hundred years and the flood had existed, water upon the land, and No'ahh ^[Rest] and his sons and his woman and the women of his sons with him came to the vessel from the face of the water of the flood, from the pure beasts and from the beast that is not pure and from the flyer and all that are treading upon the ground, two of two they came to No'ahh ^[Rest], to the vessel, male and female just as Elohiym ^[Powers] directed No'ahh ^[Rest], and it came to pass to the seven of the days and the water of the flood existed upon the land, in the year of six hundred years to the life of No'ahh ^[Rest], in the second new moon, in the seventeenth day to the new moon, in this day all of the springs of the deep sea cleaved abundantly and the chimneys of the sky had been opened, and the rain showers existed upon the land forty days and forty nights, in the bone of this day No'ahh ^[Rest] and Shem ^[Character] and Hham ^[Hot] and Yaphet ^[Wonder], the sons of No'ahh ^[Rest] and the woman of No'ahh ^[Rest] and the three women of his sons with them came to the vessel, they and all of the living ones to her kind and all of the beast to her kind and all of the treaders treading upon the land to his kind and all of the flyer to his kind, all of the birds of all of the wings, and they came to No'ahh ^[Rest], to the vessel, two of two from all of the flesh which in him is the wind of life, and the coming of the males and females from all of the flesh came just as Elohiym ^[Powers] directed him and YHWH ^{[He Exists]} shut round about him, and the flood existed forty days upon the land and the water increased and lifted up the vessel and she rose from upon the land, and the water overcame and increased much upon the land and the vessel walked upon the face of the water, and the water had overcome a great many upon the land and concealed all of the high hills which are under all of the sky, fifteen forearms upward the water overcame and much concealed the hills, and all of the flesh expired, the treading ones upon the land with the flyer and with the beast and with the living ones and with all of the swarming swarmers upon the land and all of the humans, all of the ones which have the breath of the wind of the life in his nostrils, from all of the ones which were in the wasteland died, and he wiped away all of the substance which was upon the face of the ground, from the human, as well as the beast, as well as, the treader and also the flyer of the sky and they were wiped away from the land and only No'ahh ^[Rest] remained and who were with him in the vessel, and the water overcame upon the land a hundred and fifty days, and Elohiym ^[Powers] remembered No'ahh ^[Rest] and all of the living ones and all of the beasts which were with him in the vessel and Elohiym ^[Powers] caused a wind to cross over upon the land and the water subsided, and the springs of the deep sea and the chimneys of the sky were shut and the rain shower was restricted from the sky, and the water will turn back from upon the land, walking and turning back, and the water diminished from the far end of a hundred and fifty days, and the vessel rested in the seventh new moon in the seventeenth day to the new moon upon the hills of Ararat ^[Curse], and the water had existed, walking and diminishing until the tenth new moon in the unit to the new moon, the heads of the hills appeared, and it came to pass at the conclusion of the forty days and No'ahh ^[Rest] opened the window of the vessel which he made, and he sent the raven and he went out, going out and turning back, until the drying out of the waters from upon the land, and he sent the dove from him to see if the water was insubstantial from upon the face of the ground, and the dove did not find a resting place for the palm of her foot and she turned back to him to the vessel given that the water was upon the face of the land and he sent his hand and he took her and he brought her to him to the vessel, and he twisted yet again another seven days and he again sent off the dove from the vessel, and the dove came to him at the appointed time of the evening and look, a leaf of olive, a prey in her mouth and No'ahh ^[Rest] knew that the water was insubstantial from upon the land, and he twisted yet again another seven days and he caused the dove to be sent and she did not add a turning back to him yet again, and it came to pass in the unit and six hundred years in the first in the unit to the new moon the water dried up from upon the land and No'ahh ^[Rest] removed the roof covering of the vessel and he saw and look, the face of the ground dried up, and in the second new moon in the seventeenth day to the new moon the land was dried out, and Elohiym ^[Powers] spoke to No'ahh ^[Rest] saying, go out from the vessel, you and your woman and your sons and the women of your sons with you, all of the living ones which are with you from all of the flesh in the flyers and in the beast and in all of the treaders treading upon the land, bring out with you and they swarmed in the land and they reproduced and they increased upon the land, and No'ahh ^[Rest] went out and his sons and his woman and the women of his sons with him, all of the living ones, all of the treaders and all of the flyers, all of the treading ones upon the land to their family went out from the vessel, and No'ahh ^[Rest] built an altar to YHWH ^{[He Exists]} and he took from all of the pure beasts and from all of the pure flyers and he brought up a rising in the altar, and YHWH ^{[He Exists]} smelled the aroma of the sweet one and YHWH ^{[He Exists]} said to his heart, I will not again make the ground be insubstantial on account of the human given that the thoughts of the heart of the human is dysfunctional from his young age and I will not continue to hit all of the living ones which I made, Yet again are all of the days of the land, seed and harvest and cold and hot and summer and winter and day and night, they will not cease, and Elohiym ^[Powers] respected No'ahh ^[Rest] and his sons and said to them reproduce and increase and fill the land, and a fearing of you and a trembling in fear of you will exist upon all of the living ones of the land and upon all of the flyers of the sky, in all of the ones which the ground will tread and in all of the fish of the sea, in your hand, they have been given, Footnote: - The grammar of the phrase "in~All Which she~will~Tread the~Ground" identifies "the~Ground" as the subject of the verb, requiring the translation "in all which the ground will tread." The standard translation of this phrase is "and everything that treads upon the ground" where "the ground" is identified as the object of the verb, contrary to the Hebrew grammar of the verse. It is probable that the Hebrew is in error and should read "in~All Which Tread~ing(mp) Upon the~Ground" allowing the translation "in all which tread upon the ground." all treaders which is living, he will exist for you for food like the green herbs I gave all to you, surely the flesh is in his being, you will not eat his blood, and surely your blood for your being I will seek, from the hand of all of the living ones I will seek him and from the hand of the human, from the hand of the man of his brother I will seek the being of the human, pouring out the blood of the human, in the human is his blood, he will be poured out given that in the image of Elohiym ^[Powers] he made the human, and you, reproduce and increase, swarm in the land and increase in her, and Elohiym ^[Powers] said to No'ahh ^[Rest] and to his sons with him saying, and here am I, making a rising of my covenant to you and your seed after you, and with all of the beings of the living ones which are with you, with the flyer, with the beast and with all of the living ones of the land with you, from all going out of the vessel to all of the living ones of the land, and I made rise my covenant with you and all of the flesh will not be cut again from the water of the flood, the flood will not exist again to do much damage to the land, and Elohiym ^[Powers] said, this is the sign of the covenant which I am giving between me and you and all of the beings of life which are with you for generations of a distant time, I gave my bow in the cloud, and she will exist for a sign of the covenant between me and the land, and he will exist in my cloud, much watching upon the land and the bow appeared in the cloud, and I will remember my covenant which is between me and you and all of the beings of life with all of the flesh and the water for a flood will not again exist to do much damage to all of the flesh, and the bow will exist in the cloud and I will see her to remember the covenant of a distant time between Elohiym ^[Powers] and all of the beings of life in all of the flesh which is upon the land, and Elohiym ^[Powers] said to No'ahh ^[Rest], this is the sign of the covenant which I made rise between me and all of the flesh which is upon the land, and the sons of No'ahh ^[Rest], the ones going out from the vessel were Shem ^[Character] and Hham ^[Hot] and Yaphet ^[Wonder] and Hham ^[Hot], he was the father of Kena'an ^[Lowered], these three are the sons of No'ahh ^[Rest] and from these all of the land scattered, and No'ahh ^[Rest], a man of the ground, pierced and he planted a vineyard, and he gulped from the wine and he became drunk and removed his cover in the midst of her tent, Footnote: - All modern translations have "his tent" but the Hebrew spelling of this word should be translated as "her tent." The Hebrew spelling may be in error but, in the modern Bedouin culture, which is very similar to the ancient Hebrew culture, the family tent is owned by the wife. Therefore, it is possible that the Hebrew text may use the word "her tent" in reference to this cultural context. and Hham ^[Hot], the father of Kena'an ^[Lowered], saw the nakedness of his father and he told his two brothers in the outside, Footnote: - The phrase "nakedness of the father" is an idiom for "sexual relations with the wife of the father" as seen in Leviticus 18:8. Also, the phrase "uncover the nakedness" is another idiom for "sexual relations." The common interpretation of this verse is that Hham saw his father naked; however this is not a wrongful act. The idiomatic phrasing of this verse means that Hham had sexual relations with his mother. This type of relationship is forbidden and is the reason why Kena'an, the product of this union, is cursed in verse 25. and Shem ^[Character] and Yaphet ^[Wonder] took the apparel and they set it in place upon the shoulder of the two of them and they walked backward and they concealed the nakedness of their father and their faces were backward and the nakedness of their father they did not see, and No'ahh ^[Rest] awoke from his wine and he knew what his small son did to him, and he said, spitted upon is Kena'an ^[Lowered], he will exist as a servant of servants to his brothers, and he said, YHWH ^{[He Exists]} of the powers of Shem ^[Character] is respected and Kena'an ^[Lowered] will exist a servant to that one, Elohiym ^[Powers] will make Yaphet ^[Wonder] spread wide and he will dwell in the tents of Shem ^[Character] and Kena'an ^[Lowered] will exist a servant to that one, and No'ahh ^[Rest] existed after the flood three hundred and fifty years, and all of the days of No'ahh ^[Rest] existed nine hundred and fifty years and he died, and these are the birthings of the sons of No'ahh ^[Rest], Shem ^[Character], Hham ^[Hot] and Yaphet ^[Wonder] and sons were brought forth to them after the flood, the sons of Yaphet ^[Wonder], Gomer ^[Complete] and Magog ^[Roof] and Maday ^[Measure] and Yawan ^[Wine] and Tuval ^[Flow] and Meshek ^{[Draw out]} and Tiras ^[Breaking], and the sons of Gomer ^[Complete], Ashkanaz ^{[Fire spread]} and Riphat ^[Health] and Togarmah ^{[Gnaw a bone]}, and sons of Yawan ^[Wine], Elishah ^{[El of help]} and Tarshish ^{[Contemplate]} and the ones of Kit ^[Bruiser] and the ones of Dodan ^[Passion], from these the islands of the nations were divided apart in their lands, each to his tongue, to their families in their nations, and the sons of Hham ^[Hot], Kush ^[Black] and Mitsrayim ^[Troubles] and Puth ^[Bow] and Kena'an ^[Lowered], and the sons of Kush ^[Black], Seva ^[Drunkard] and Hhawilah ^[Twisting] and Savtah ^{[Go about]} and Ramah ^{[Mane of a horse]} and Savteka ^{[Lead around]} and the sons of Ramah ^{[Mane of a horse]}, Sheva ^[Seven] and Dedan ^[Friendship], and Kush ^[Black] had brought forth Nimrod ^[Rebellion], he began to exist as a courageous one in the land, he existed as a courageous hunter to the face of YHWH ^{[He Exists]} therefore, it will be said, like Nimrod ^[Rebellion] a courageous hunter to the face of YHWH ^{[He Exists]}, and the summit of his kingdom place existed as Bavel ^[Confusion] and Erekh ^[long] and Akad ^[Jar] and Kalneh ^{[Consummation]}, in the land of Shinar ^{[Country of two rivers]}, from that land, Ashur ^[Step] went out and he built Ninweh ^[Agreeable] and Rehhovot-Ghir ^{[Wide streets of the city]} and Kalahh ^{[Old age]}, Footnote: - The construction of the sentence identifies Ashur as the subject of the verb "go out" and would be translated as "Ashur went out." If however, the original meaning of the phrase was "he went out to Ashur," (where the "he" is Nimrod) the word "to" should have preceded the word Ashur. and Resen ^[Halter] between Ninweh ^[Agreeable] and Kalahh ^{[Old age]}, she is the magnificent city, and Mitsrayim ^[Troubles] had brought forth the ones of Lud ^[Birth] and the ones of Anam ^{[Affliction of water]} and the ones of Lehav ^[Flame] and the ones of Naphtuhh ^[Opening], and the ones of Patros ^{[Mouthful of dough]} and the ones of Kasluhh ^[Fortified], which the ones of Peleshet ^[Immigrant] went out from there, and the ones of Kaphtor ^[Knob], and Kena'an ^[Lowered] had brought forth Tsidon ^[Hunting] his firstborn and Hhet ^[Shattered], and the one of Yevus ^{[He threshes]} and the one of Emor ^[Sayer] and the one of Girgash ^{[Stranger on clods]}, and the one of Hhiw ^[Village] and the one of Araq ^[Gnawing] and the one of Sin ^[Thorn], and the one of Arwad ^{[I will preside over]} and the one of Tsemar ^[Woolen] and the one of Hhamat ^[Fortress] and after the families of the one of Kena'an ^[Lowered] were scattered abroad, and the border of the one of Kena'an ^[Lowered] existed from Tsidon ^[Hunting] as you come unto Gerar ^[Chew] as far as Ghaza ^[Strong], as your coming unto Sedom ^[Secret] and Ghamorah ^[Rebellion] and Admah ^{[Red ground]} and Tseviim ^[Gazzells], as far as Lesha ^[Fissure], these are the sons of Hham ^[Hot], to their families to their tongues, in their lands, in their nations, and to Shem ^[Character] was also brought forth, he is the father of all of the sons of Ever ^{[Cross over]}, the brother of Yaphet ^[Wonder] the magnificent, the sons of Shem ^[Character], Elam ^[Ancient] and Ashur ^[Step] and Arpakhshad ^{[I will fail the breast]} and Lud ^[Birth] and Aram ^[Palace], and the sons of Aram ^[Palace], Uts ^[Counsel] and Hhul ^[Twist] and Getar ^[Fear] and Mash ^{[Drawn out]}, and Arpakhshad ^{[I will fail the breast]} had brought forth Shelahh ^[Sent] and Shelahh ^[Sent] had brought forth Ever ^{[Cross over]}, and to Ever ^{[Cross over]} were brought forth two sons, the title of the one was Peleg ^[Half] given that in his day the land was split and the title of his brother was Yaqthan ^{[He is small]}, and Yaqthan ^{[He is small]} had brought forth Almodad ^{[El of measure]} and Sheleph ^[Pull] and Hhatsarmawet ^{[Yard of death]} and Yerahh ^[Moon], and Hadoram ^[Honor] and Uzal ^[Waver] and Diqlah ^{[Palm grove]}, and Uval ^[Round] and Aviyma'el ^{[My father is from El]} and Sheva ^[Seven], and Ophir ^{[Reduced to ashes]} and Hhawilah ^[Twisting] and Yovav ^[Howler], all of these are the sons of Yaqthan ^{[He is small]}, and their settling existed from Mesha ^[Storm] as you come unto Sephar ^[Numbering], the hill of the east, these are the sons of Shem ^[Character], to their families, to their tongue, in their lands, to their nations, these are the families of the sons of No'ahh ^[Rest], to their birthings, in their nations and from these the nations were divided apart in the land after the flood, and all of the land existed as one lip and units of words, and it came to pass in their journey from the east that they found a level valley in the land of Shinar ^{[Country of two rivers]} and they settled there, and they said each to his companion, provide, we will make bricks and we will greatly cremate and the brick existed to them for stone and the tar was to them for mortar, and they said, provide, we will build for us a city and a tower and his head will be in the sky and we will make for us a title otherwise we will scatter abroad upon the face of all of the land, and YHWH ^{[He Exists]} went down to see the city and the tower which the sons of the human built, and YHWH ^{[He Exists]} said, though the people are a unit and one lip for all of them and this is what they will begin to do and now nothing will be fenced in from them, all which they will plot to do, provide, we will go down and we will mix there their lip that they will not hear each lip of his companion, and YHWH ^{[He Exists]} scattered them abroad from there upon the face of all of the land and they terminated to build the city, therefore he called out her title Bavel ^[Confusion] given that there YHWH ^{[He Exists]} mixed the lip of all of the land and from there YHWH ^{[He Exists]} made them scatter abroad upon the face of all of the land, these are the birthings of Shem ^[Character], Shem ^[Character] was a son of a hundred years and he caused to bring forth Arpakhshad ^{[I will fail the breast]} two years after the flood, and Shem ^[Character] existed five hundred years after his causing to bring forth Arpakhshad ^{[I will fail the breast]} and he caused to bring forth sons and daughters, and Arpakhshad ^{[I will fail the breast]} lived thirty-five years and he caused to bring forth Shelahh ^[Sent], and Arpakhshad ^{[I will fail the breast]} lived four hundred and three years after his causing to bring forth Shelahh ^[Sent] and he caused to bring forth sons and daughters, and Shelahh ^[Sent] lived thirty years and he caused to bring forth Ever ^{[Cross over]}, and Shelahh ^[Sent] lived four hundred and three years after his causing to bring forth Ever ^{[Cross over]} and he caused to bring forth sons and daughters, and Ever ^{[Cross over]} lived thirty-four years and he caused to bring forth Peleg ^[Half], and Ever ^{[Cross over]} lived four hundred and thirty years after his causing to bring forth Peleg ^[Half] and he caused to bring forth sons and daughters, and Peleg ^[Half] lived thirty years and he caused to bring forth Re'u ^[Companion], and Peleg ^[Half] lived two hundred and nine years after his causing to bring forth Re'u ^[Companion] and he caused to bring forth sons and daughters, and Re'u ^[Companion] lived thirty-two years and he caused to bring forth Serug ^[Branch], and Re'u ^[Companion] lived two hundred and seven years after his causing to bring forth Serug ^[Branch] and he caused to bring forth sons and daughters, and Serug ^[Branch] lived thirty years and he caused to bring forth Nahhor ^[Snorting], and Serug ^[Branch] lived two hundred years after his causing to bring forth Nahhor ^[Snorting] and he caused to bring forth sons and daughters, and Nahhor ^[Snorting] lived twenty-nine years and he caused to bring forth Terahh ^[Station], and Nahhor ^[Snorting] lived a hundred and nineteen years after his causing to bring forth Terahh ^[Station] and he caused to bring forth sons and daughters, and Terahh ^[Station] lived seventy years and he caused to bring forth Avram ^{[Father raised]}, Nahhor ^[Snorting], Haran ^{[Hill country]}, and these are the birthings of Terahh ^[Station], Terahh ^[Station] had caused to bring forth Avram ^{[Father raised]}, Nahhor ^[Snorting] and Haran ^{[Hill country]} and Haran ^{[Hill country]} had caused to bring forth Loth ^[Covering], and Haran ^{[Hill country]} died upon the face of Terahh ^[Station] his father in the land of his kindred in Ur ^[Light] of the ones of Kesad ^{[Clod breaker]}, and Avram ^{[Father raised]} and Nahhor ^[Snorting] took women for them, the title of the woman of Avram ^{[Father raised]} was Sarai ^[Princess] and the title of the woman of Nahhor ^[Snorting] was Milkah ^[Queen] the daughter of Haran ^{[Hill country]} the father of Milkah ^[Queen] and the father of Yiskah ^{[He covers]}, Footnote: - The subject of the verb "took" is probably incorrectly written as third person singular (he~), as the subjects of the verb is identified as Avram and Nahhor. The subject of the verb should probably be third person plural (they~). and Sarai ^[Princess] existed sterile, she was without a child, and Terahh ^[Station] took Avram ^{[Father raised]} his son, and Loth ^[Covering], the son of Haran ^{[Hill country]}, the son of his son, and Sarai ^[Princess], his daughter-in-law, the woman of Avram ^{[Father raised]} his son and they went out from Ur ^[Light] of the ones of Kesad ^{[Clod breaker]} to walk unto the land of Kena'an ^[Lowered] and they came as far as Hharan ^[Burning] and they settled there, and the days of Terahh ^[Station] existed two hundred and five years and Terahh ^[Station] died in Hharan ^[Burning], and YHWH ^{[He Exists]} said to Avram ^{[Father raised]}, walk yourself from your land and from your kindred and from the house of your father to the land which I will show you, and I will make you a magnificent nation and I will respect you and I will magnify your title and exist as a present, and I will respect ones respecting you and ones making you insubstantial I will spit upon and all of the families of the ground will be respected with you, and Avram ^{[Father raised]} walked just as YHWH ^{[He Exists]} spoke to him and Loth ^[Covering] walked with him and Avram ^{[Father raised]} was a son of seventy-five years in his going out from Hharan ^[Burning], and Avram ^{[Father raised]} took Sarai ^[Princess] his woman and Loth ^[Covering] the son of his brother and all of their goods which they accumulated and the beings which they did in Hharan ^[Burning] and they went out to walk unto the land of Kena'an ^[Lowered] and they came unto the land of Kena'an ^[Lowered], and Avram ^{[Father raised]} crossed over in the land, as far as the place of Shekhem ^[Shoulder], as far as the great tree of Moreh ^[Teacher] and the one of Kena'an ^[Lowered] was at that time in the land, and YHWH ^{[He Exists]} appeared to Avram ^{[Father raised]} and said, to your seed I will give this land, and he built there an altar to YHWH ^{[He Exists]} the one appearing to him, and he advanced from there unto the hill, from the east to Beyt-El ^{[House of El]} and he stretched her tent, Beyt-El ^{[House of El]} was from the sea and Ay ^{[Heap of ruins]} was from the east and he built there an altar to YHWH ^{[He Exists]} and he called out in the title of YHWH ^{[He Exists]}, Footnote: - All modern translations have "his tent" but the Hebrew spelling of this word should be translated as "her tent." The Hebrew spelling may be in error but, in the modern Bedouin culture, which is very similar to the Ancient Hebrew culture, the family tent is owned by the wife. Therefore, it is possible that the Hebrew text may use the word "her tent" in reference to this cultural context. The phrase "he called out in the title" may also be translated as "he met with the title." and Avram ^{[Father raised]} journeyed, walking and journeying unto the south country, and a hunger existed in the land and Avram ^{[Father raised]} went down unto Mitsrayim ^[Troubles] to sojourn there given that the hunger was heavy in the land, and it came to pass just as he come near to come unto Mitsrayim ^[Troubles] and he said to Sarai ^[Princess] his woman, please look, I know that you are a woman of beautiful appearance, and it will come to pass that the ones of Mitsrayim ^[Troubles] will see you and they will say this is his woman and they will kill me and they will keep you alive, please say you are my sister so that it will go well for me so that you and my being will live on account of you, and it came to pass as Avram ^{[Father raised]} was coming unto Mitsrayim ^[Troubles] and the ones of Mitsrayim ^[Troubles] saw the woman given that she was much beautiful, and the nobles of Paroh ^{[Great house]} saw her and they commended her to Paroh ^{[Great house]} and took the woman to the house of Paroh ^{[Great house]}, Footnote: - The word "to" appears to be missing before the word "House." and to Avram ^{[Father raised]} it was made well on account of her and flocks existed for him and cattle and donkeys and servants and maids and she donkeys and camels, and YHWH ^{[He Exists]} touched Paroh ^{[Great house]} and his house with great plagues because of Sarai ^[Princess] the woman of Avram ^{[Father raised]}, and Paroh ^{[Great house]} called out to Avram ^{[Father raised]} and he said, what is this you did to me, why did you not tell to me that she is your woman, why did you say she is my sister and I took her for me for a woman and now look, take your woman and walk, and Paroh ^{[Great house]} directed men upon him and they much sent him and his woman and all of the ones which are to him, and Avram ^{[Father raised]} went up from Mitsrayim ^[Troubles], he and his woman and all of the ones which belonged to him and Loth ^[Covering] with him unto the south country, and Avram ^{[Father raised]} was much heavy in livestock, in silver and in gold, and he walked to the breaking of his camps from the south country and as far as Beyt-El ^{[House of El]}, as far as the place where her tent existed, there in the first time between Beyt-El ^{[House of El]} and the Ay ^{[Heap of ruins]}, Footnote: - All modern translations have "his tent" but the Hebrew spelling of this word should be translated as "her tent." The Hebrew spelling may be in error but, in the modern Bedouin culture, which is very similar to the Ancient Hebrew culture, the family tent is owned by the wife. Therefore, it is possible that the Hebrew text may use the word "her tent" in reference to this cultural context. to the place of the altar which he made there in the first and there Avram ^{[Father raised]} called out in the title of YHWH ^{[He Exists]}, Footnote: - The phrase "call out in the title" may also be translated as "met with the title." and also to Loth ^[Covering], the one walking with Avram ^{[Father raised]}, existed flocks and cattle and tents, and the land did not lift them up to settle together given that their goods existed abundantly and they were not able to settle together, and strife existed between the feeders of the livestock of Avram ^{[Father raised]} and the feeders of the livestock of Loth ^[Covering] and the one of Kena'an ^[Lowered] and the one of Perez ^[Peasant] were at that time settling in the land, and Avram ^{[Father raised]} said to Loth ^[Covering], please, let not contention exist between me and you and between my feeders and your feeders given that we are men of brothers, is not all of the land to your face, please be divided apart from upon me, if the left hand, I will go right and if the right hand, I will go left, and Loth ^[Covering] lifted up his eyes and he saw all of the roundness of the Yarden ^[Descender] given that all of her was drinking, before much damaging of YHWH ^{[He Exists]} at Sedom ^[Secret] and at Ghamorah ^[Rebellion], like the garden of YHWH ^{[He Exists]} and like the land of Mitsrayim ^[Troubles] as you come to Tso'ar ^[Tiny], and Loth ^[Covering] chose for him all of the roundness of the Yarden ^[Descender] and Loth ^[Covering] lifted up from the east and they divided apart, each from upon his brother, Avram ^{[Father raised]} had settled in the land of Kena'an ^[Lowered] and Loth ^[Covering] had settled in the cities of the roundness and he pitched the tent as far as Sedom ^[Secret], and the men of Sedom ^[Secret] were ones of dysfunction and ones of many errors to YHWH ^{[He Exists]}, and YHWH ^{[He Exists]} had said to Avram ^{[Father raised]} after Loth ^[Covering] was divided apart from him, please lift up your eyes and see there from the place which you are unto the north and unto the south country and unto the east and unto the sea, given that all of the land which you are seeing, to you I will give her and to your seed as far as a distant time, and I will set your seed in place like the powder of the land which if a man will be able to reckon the powder of the land also your seed will be reckoned, rise and walk yourself in the land to her length and to her width given that I will give her to you, and Avram ^{[Father raised]} pitched the tent and he came and he settled in the great trees of Mamre ^{[Bitter place]} which is in Hhevron ^[Company] and he built there an altar to YHWH ^{[He Exists]}, and it came to pass in the days of Amraphel ^{[Speaker of judgement]} king of Shinar ^{[Country of two rivers]}, Aryokh ^[Tall] king of Elasar ^{[El is noble]}, Kedarla'omer ^{[Attack for sheaves]} king of Elam ^[Ancient] and Tidal ^{[Breaker of the yoke]} king of Goyim ^[Nations], they did battle with Bera ^{[With dysfunction]} king of Sedom ^[Secret] and with Birsha ^{[With wickedness]} king of Ghamorah ^[Rebellion], Shinav ^{[Teeth of father]} king of Admah ^{[Red ground]} and Shemever ^{[Character of wing]} king of Tseviim ^[Gazzells] and the king of Bela ^[Swallow], she is Tso'ar ^[Tiny], All of these coupled to the valley of the Sidim ^[Fields], he is the sea of the salt, twelve years they served Kedarla'omer ^{[Attack for sheaves]} and the thirteenth year they rebelled, and in the fourteenth year Kedarla'omer ^{[Attack for sheaves]} came and the kings which were with him and they hit the ones of Rapha ^[Heal] in Ashterot-Qaraniym ^{[Growths of two horns]} and the ones of Zuz ^[Creature] in Ham ^[Roar] and the ones of Eym ^[Terror] in Shaweh-Qiryatayim ^{[Plain of cities]}, and the one of Hhor ^{[Cave dweller]} in their mount of Se'iyr ^[Hairy] as far as Eyl-Paran ^{[Post of decoration]} which is upon the wilderness, and they turned back and they came to Eyn-Mishpat ^{[Eye of judgement]}, he is Kadesh ^{[Set apart]}, and they hit all of the field of the one of Amaleq ^{[People gathered]} and also the one of Emor ^[Sayer] settling in Hhats'tson-Tamar ^{[Dividing the palm tree]}, and the king of Sedom ^[Secret] went out and the king of Ghamorah ^[Rebellion] and the king of Admah ^{[Red ground]} and the king of Tseviim ^[Gazzells] and the king of Bela ^[Swallow], she is Tso'ar ^[Tiny], and they arranged with them a battle in the valley of Sidim ^[Fields], with Kedarla'omer ^{[Attack for sheaves]} the king of Elam ^[Ancient] and Tidal ^{[Breaker of the yoke]} the king of Goyim ^[Nations] and Amraphel ^{[Speaker of judgement]} the king of Shinar ^{[Country of two rivers]} and Aryokh ^[Tall] the king of Elasar ^{[El is noble]}, four kings with the five, and the valley of Sidim ^[Fields] was wells of tar and the king of Sedom ^[Secret] and Ghamorah ^[Rebellion] fled and they fell unto there and the remaining ones fled unto the hill, and they took all of the goods of Sedom ^[Secret] and Ghamorah ^[Rebellion] and all of their foodstuff and they walked, and they took Loth ^[Covering], the son of the brother of Avram ^{[Father raised]}, and his goods and they walked and he settled in Sedom ^[Secret], and the escaped one came and he told to Avram ^{[Father raised]}, the one of Ever ^{[Cross over]} and he was dwelling in the great trees of Mamre ^{[Bitter place]} and the one of Emor ^[Sayer], the brother of Eshkol ^[Cluster] and the brother of Aner ^[Answer] who were the masters of the covenant of Avram ^{[Father raised]}, and Avram ^{[Father raised]} heard that his brother was captured and he emptied his three hundred and eighteen experienced ones born of his house and he pursued as far as Dan ^[Moderator], and he and his servants were apportioned upon them at night and he hit them and he pursued them as far as Hhovah ^{[Hiding place]} which is from the left hand to Dameseq ^{[Blood sack]}, and he returned all of the goods and also Loth ^[Covering] his brother and his goods he returned and also the women and the people, and the king of Sedom ^[Secret] came out to meet him after his turning back from hitting Kedarla'omer ^{[Attack for sheaves]} and the kings which were with him, to the valley of Shaweh ^[Plain], he is the valley of the king, and Malkiy-Tsedeq ^{[King of righteousness]} was king of Shalem ^[Complete] and he brought out bread and wine and he was priest to the upper mighty one, and he respected him and he said, respected is Avram ^{[Father raised]} to the upper mighty one, the purchaser of the sky and land, and respected is the upper mighty one who delivered up your narrows in your hand and he gave to him a tenth part from all, and the king of Sedom ^[Secret] said to Avram ^{[Father raised]}, give to me the being and the goods take for you, and Avram ^{[Father raised]} said to the king of Sedom ^[Secret], I made my hand rise to YHWH ^{[He Exists]} the upper mighty one, purchaser of the sky and land, if not from a thread and also not a lace of a sandal and if I do not take from all of the ones which are yours then you will not say, I made Avram ^{[Father raised]} be rich, Footnote: - The first part of the verse is in the positive while the final sentence is in the negative. The word "not" appears to be missing from the first part of the verse three times as the context requires it to also be in the negative. apart from me only which the young men ate and the portion of the men which walked with me, Aner ^[Answer], Eshkol ^[Cluster] and Mamre ^{[Bitter place]}, they will take their portion, after these words, the word of YHWH ^{[He Exists]}, existed for Avram ^{[Father raised]} in the vision saying, Avram ^{[Father raised]} you will not fear, I am your shield, your wages will be made to increase greatly, and Avram ^{[Father raised]} said, Adonai ^{[My lords]} of YHWH ^{[He Exists]} what will you give to me that I am walking barren and the son of acquisition of my house is Eliezer ^{[My El is a helper]} of Dameseq ^{[Blood sack]}, Footnote: - The Hebrew text has the names listed as "Dameseq Eliezer" which requires the translation "Dameseq of Eliezer" or as a compound name - "Dameseq-Eliezer." If the standard translation of "Eliezer of Damascus" is correct then the names must be reversed to "Eliezer Dameseq." and Avram ^{[Father raised]} said, though you did not give me seed and look, a son of my house is inheriting me, and look, the word of YHWH ^{[He Exists]} was to him saying, this will not inherit you except he which will go out from your abdomens, he will inherit you, and he brought him out unto the outside and he said, please stare unto the sky and count the stars if you are able to count them and he said to him, in this way your seed will exist, and he was made firm in YHWH ^{[He Exists]} and he thought correctness for him, and he said to him, I am YHWH ^{[He Exists]} who brought you out from Ur ^[Light] of the ones of Kesad ^{[Clod breaker]} to give to you this land to inherit her, and he said, Adonai ^{[My lords]} of YHWH ^{[He Exists]} how will I know that I will inherit her, and he said to him, take for me a heifer being threefold and a she-goat being a threefold and a strong one being a threefold and a turtledove and a young pigeon, and he took to him all these and he cut them in two in the middle and he gave each cut piece to meet his companion and the bird he did not cut in two, and the bird of prey went down upon the carcasses and Avram ^{[Father raised]} made a gust at them, and the sun existed to come, a trance had fallen upon Avram ^{[Father raised]} and look, a terror of a magnificent darkness was falling upon him, and he said to Avram ^{[Father raised]}, you will surely know that your seed will exist as a stranger in a land not for them and they will serve them and they will much afflict them four hundred years, and also the nation which they will serve, I am moderating, and afterward they will go out with magnificent goods, and you will come to your fathers in completeness, you will be buried with a functional gray head, and the fourth generation will turn back thus far given that the iniquity of the one of Emor ^[Sayer] is not yet complete, and it came to pass, the sun came and he was twilight and look, an oven of smoke and a torch of fire which crossed over between these divided parts, in that day YHWH ^{[He Exists]} cut with Avram ^{[Father raised]} a covenant saying, to your seed I will give this land from the river of Mitsrayim ^[Troubles] as far as the magnificent river, the river Perat ^[Break], the one of Qayin ^[Acquired] and the one of Qeniz ^[Hunter] and the one of Qadmon ^{[Ancient one]}, and the one of Hhet ^[Shattered] and the one of Perez ^[Peasant] and the one of Rapha ^[Heal], and the one of Emor ^[Sayer] and the one of Kena'an ^[Lowered] and the one of Girgash ^{[Stranger on clods]} and the one of Yevus ^{[He threshes]}, and Sarai ^[Princess], the woman of Avram ^{[Father raised]}, did not bring forth for him and to her was a maid of Mitsrayim ^[Troubles] and her title was Hagar ^[Stranger], and Sarai ^[Princess] said to Avram ^{[Father raised]}, please look, YHWH ^{[He Exists]} stopped me from bringing forth, please come to my maid possibly I will build from her and Avram ^{[Father raised]} heard the voice of Sarai ^[Princess], and Sarai ^[Princess], the woman of Avram ^{[Father raised]}, took Hagar ^[Stranger], the of Mitsrayim ^[Troubles], her maid, from the conclusion of ten years for the settling of Avram ^{[Father raised]} in the land of Kena'an ^[Lowered] and she gave her to Avram ^{[Father raised]}, her man, for him for a woman, and he came to Hagar ^[Stranger] and she conceived and she saw that she conceived and her female owner was insubstantial in her eyes, and Sarai ^[Princess] said to Avram ^{[Father raised]}, my violence is upon you, I gave my maid in your bosom and she saw that she conceived and I am insubstantial in her eyes, YHWH ^{[He Exists]} will judge between me and you, and Avram ^{[Father raised]} said to Sarai ^[Princess], look, your maid is in your hand do to her the functional thing in your eyes and Sarai ^[Princess] afflicted her and she fled from her face, and the messenger of YHWH ^{[He Exists]} found her upon the eye of the water in the wilderness upon the eye in the road of Shur ^[Caravan], and he said, Hagar ^[Stranger], the maid of Sarai ^[Princess], from where did you come and wherever are you walking and she said, from the face of Sarai ^[Princess] my female owner I am fleeing away, and the messenger of YHWH ^{[He Exists]} said to her, turn back to your female owner and afflict yourself under her hands, and the messenger of YHWH ^{[He Exists]} said to her, I will make your seed an increase of an increase and he will not be counted from an abundance, and the messenger of YHWH ^{[He Exists]} said to her, look, you are pregnant and you will bring forth a son and you will call out his title Yishma'el ^{[El will listen]} given that YHWH ^{[He Exists]} will hear your affliction, and he will exist as a wild ass of a human, his hand with all and a hand of all of the ones with him and upon the face of all of his brothers he will dwell, and she called out the title of YHWH ^{[He Exists]}, the one speaking to her, you are El-Ra'iy ^{[El seeing me]} given that she said also, at this point will I see after seeing me, therefore he called out to the well Be'er-Lahhiy-Ro'iy ^{[Well for the living seeing me]}, look, it is between Kadesh ^{[Set apart]} and Bered ^[Hail], and Hagar ^[Stranger] brought forth for Avram ^{[Father raised]} a son and Avram ^{[Father raised]} called out the title of his son which Hagar ^[Stranger] brought forth Yishma'el ^{[El will listen]}, and Avram ^{[Father raised]} was a son of eighty six years in the giving birth of Hagar ^[Stranger] to Yishma'el ^{[El will listen]} for Avram ^{[Father raised]}, and Avram ^{[Father raised]} existed a son of ninety nine years and YHWH ^{[He Exists]} appeared to Avram ^{[Father raised]} and he said to him, I am a mighty one of Shaddai ^{[My breasts]} walk yourself to my face and exist whole, and I will give my covenant between me and you and I will make you a very great increase, and Avram ^{[Father raised]} fell upon his face and Elohiym ^[Powers] spoke with him saying, look, I am here, my covenant is with you and you will exist for a father of a multitude of nations, and your title will not again be called Avram ^{[Father raised]} and your title will exist as Avraham ^{[Father lifted]} given that a father of a multitude of nations I give you, and I will make you reproduce very greatly and I will give you for nations and kings will go out from you, and I will make my covenant rise between me and you and your seed after you to their generations for a covenant of a distant time, to exist for you for Elohiym ^[Powers] and for your seed after you, and I will give to you and to your seed after you a land of pilgrimage, all of the land of Kena'an ^[Lowered] for a holdings of a distant time and I will exist for them for Elohiym ^[Powers], and Elohiym ^[Powers] said to Avraham ^{[Father lifted]}, and you, you will guard my covenant, you and your seed after you for their generations, this is my covenant which you will guard between me and you and your seed after you, all of your males be circumcised, and you will cut off the flesh of your foreskin and he will exist for a sign of the covenant between me and you, and he that is a son of eight days will be circumcised for you, all of the males to your generations born of the house and acquired of silver from all of the sons of a foreign one which is not from your seed, be circumcised, one born of your house and acquired of your silver, he will be circumcised and my covenant will exist in the flesh for a covenant of a distant time, and an uncircumcised male whose flesh of his foreskin is not being circumcised then that being will be cut from her people, he has made my covenant broken, and Elohiym ^[Powers] said to Avraham ^{[Father lifted]}, you will not call out the title of Sarai ^[Princess] your woman Sarai ^[Princess] given that Sarah ^[Noblewoman] is her title, and I will respect her and also from her I will give to you a son and I will respect her and she will exist for nations, kings of peoples will exist from her, Footnote: - The verb "i~did~Give" should be translated as "I gave" but the context indicates that this verb should have been written as "i~will~Give" and would then be translated as "I will give." and Avraham ^{[Father lifted]} fell upon his face and he laughed and he said in his heart, will he be given in birth to one who is a son of a hundred years and if Sarah ^[Noblewoman] is the daughter of ninety years will she bring forth, and Avraham ^{[Father lifted]} said to the Elohiym ^[Powers], would that Yishma'el ^{[El will listen]} will live to your face, and Elohiym ^[Powers] said, nevertheless, Sarah ^[Noblewoman] your woman is giving birth for you a son and you will call out his title Yits'hhaq ^{[He laughs]} and I will make my covenant rise with him for a covenant of a distant time for his seed after him, and to Yishma'el ^{[El will listen]}, I heard you, look, I respected him and I will make him reproduce and I will make him increase with a great many, he will cause to bring forth twelve captains and I will give him for a magnificent nation, and I will make my covenant rise with Yits'hhaq ^{[He laughs]} which Sarah ^[Noblewoman] will bring forth for you to this appointed time in another year, and he finished speaking with him and Elohiym ^[Powers] went up from upon Avraham ^{[Father lifted]}, and Avraham ^{[Father lifted]} took Yishma'el ^{[El will listen]} his son and all of the ones born of his house and all of the ones acquired of his silver, all of the males with the men of the house of Avraham ^{[Father lifted]} and he circumcised the flesh of their foreskin in the bone of this day just as Elohiym ^[Powers] spoke with him, and Avraham ^{[Father lifted]} was a son of ninety nine years in his being made circumcised of the flesh of his foreskin, and Yishma'el ^{[El will listen]} his son was a son of thirteen years in his being made circumcised with the flesh of his foreskin, in the bone of this day Avraham ^{[Father lifted]} was circumcised and Yishma'el ^{[El will listen]} his son, and all of the men of his house born of the house and acquired of silver from a son of a foreign one were circumcised with him, and YHWH ^{[He Exists]} appeared to him in the great trees of Mamre ^{[Bitter place]} and he was settling in the opening of the tent in the heat of the day, Footnote: - The text in the Hebrew translated in the MT as "and~He Sit~ing(ms) Opening the~Tent like~Hot the~Day" does not contextually make sense. The Hebrew may be in error and may have originally been written as "and~He Sit~ing(ms) in~Opening the~Tent in~Hot the~Day". and he lifted up his eyes and he saw and look, three men were standing erect upon him and he saw and he ran from the opening of the tent to meet them, he bent himself down unto the land, and he said, Adonai ^{[My lords]}, please, if I find beauty in your eyes please do not cross over from upon your servant, Footnote: - The name "Adonai" may be translated as the name "Adonai [my lords]" or as "my lords." Context supports both translations as there are three men before Avraham allowing for the "my lords" translation but, the three uses of the pronoun "you" in the singular implies that he is speaking to one individual supporting the translation of the name "Adonai [my lords]". Please, a small amount of water will be taken and wash your feet and lean under the tree, and I will take a fragment of bread and hold up your heart after you cross over since you crossed over upon your servant and they said, you will do so just as you said, and Avraham ^{[Father lifted]} much hurried unto the tent to Sarah ^[Noblewoman] and he said hurry, knead three se'ahs of grain flour and make bread cakes, and Avraham ^{[Father lifted]} ran to the cattle and he took a son of the cattle, tender and functional and he gave it to the young man and he much hurried to make him, and he took cheese and fat and a son of the cattle which he made and he gave it to their face and he was standing upon them under the tree and they ate, and they said to him, where is Sarah ^[Noblewoman] your woman, and he said, look, in the tent, and he said, I will surely turn back to you at the appointed time of life and look, a son for Sarah ^[Noblewoman] your woman and Sarah ^[Noblewoman] was hearing in the opening of the tent and he was behind him, Footnote: - The prefix "in," or other clarifying word, is missing from the word "opening." and Avraham ^{[Father lifted]} and Sarah ^[Noblewoman] were bearded ones coming in the days, the path like the women terminated to exist for Sarah ^[Noblewoman], and Sarah ^[Noblewoman] laughed within her saying, after I am worn out, pleasure exists for me and my lord is a bearded one, and YHWH ^{[He Exists]} said to Avraham ^{[Father lifted]}, why is this, Sarah ^[Noblewoman] laughed saying, moreover indeed, will I bring forth and I am old, can the word from YHWH ^{[He Exists]} perform at the appointed time, I will turn back to you at the appointed time of life and to Sarah ^[Noblewoman] will be a son, and Sarah ^[Noblewoman] denied saying, I did not laugh, given that she feared and he said, no, given that you laughed, and the men rose from there and they looked down upon the face of Sedom ^[Secret] and Avraham ^{[Father lifted]} was walking with them to send them off, and YHWH ^{[He Exists]} had said, am I concealing from Avraham ^{[Father lifted]} what I am doing, and Avraham ^{[Father lifted]} will greatly exist for a magnificent and multiple nation and all of the nations of the land will be respected with him, given that I knew him that what he will direct his sons and his house after him and they will guard the road of YHWH ^{[He Exists]} to do correctness and judgement so that YHWH ^{[He Exists]} is bringing upon Avraham ^{[Father lifted]} with what he spoke upon him, and YHWH ^{[He Exists]} said, given that the outcry of Sedom ^[Secret] and Ghamorah ^[Rebellion] had increased in number and given that their error had become very heavy, please, I will go down to her and I will see, is her outcry that is coming to me completed, if not I will know, and the men turned from there and they walked unto Sedom ^[Secret] and yet again Avraham ^{[Father lifted]} was standing to the face of YHWH ^{[He Exists]}, and Avraham ^{[Father lifted]} drew near and he said, moreover, will you consume the correct with the lost, possibly there are fifty correct ones in the midst of the city, will your anger consume and not lift up to that place of the fifty correct ones which are within her, far be it to you from doing in this manner to kill the correct with the lost and the correct will be like the lost, far be it to you, will the judge of all of the land not do judgement, and YHWH ^{[He Exists]} said, if I will find in Sedom ^[Secret] fifty correct ones in the midst of the city I will lift up to all of the place on account of them, and Avraham ^{[Father lifted]} answered and he said, please look, I take upon to speak to Adonai ^{[My lords]} and I am powder and dust, possibly the fifty correct ones diminish by five, will you destroy all of the city with the five, and he said, I will not cause damage if I will find there forty-five, and he continued to speak to him and he said, possibly forty will be found there, and he said, I will not do on account of the forty, and he said to Adonai ^{[My lords]}, please do not flare up and I will speak, possibly thirty will be found there, and he said, I will not do if I will find there thirty, and he said, please look, I will take upon to speak to Adonai ^{[My lords]}, possibly twenty will be found there, and he said, I will not do on account of the twenty, and he said to Adonai ^{[My lords]}, please do no flare up and I will speak, surely this time, possibly ten will be found there, and he said I will not do on account of the ten, and YHWH ^{[He Exists]} walked just as he finished to speak to Avraham ^{[Father lifted]} and Avraham ^{[Father lifted]} turned back to his place, and two of the messengers came unto Sedom ^[Secret] in the evening and Loth ^[Covering] was settling in the gate of Sedom ^[Secret] and Loth ^[Covering] saw and he rose to meet them and he bent himself down, nostrils unto the land, and he said, please look my lords, please turn aside to the house of your servant and stay the night and wash your feet and you will depart early and you will walk to your road and they said, no, given that in the street we will stay the night, and he pressed very hard with them and they turned aside to him and they came to his house and he made for them a feast and he baked unleavened bread and they ate, before they laid down, the men of the city, men of Sedom ^[Secret], from the young men and also the bearded ones, all of the people from the far end, went around upon the house, Footnote: - The phrase "they~did~be~Surround" implies that the men of Sedom were surrounded. As the context of the verse is the men of Sedom surrounding the house of Loth it appears that the phrase should read "they~did~Surround." The phrase "and~the~Door he~did~Shut" should read "and~at the~door he~did~shut" (compare with 19:10). and they called out to Loth ^[Covering] and they said to him, where are the men which came to you tonight, bring them out to us and we will know them, and Loth ^[Covering] went out to them, unto the opening and he shut the door after him, and he said, please no my brothers, you will be made dysfunctional, please look, I have two daughters which do not know a man, please, I will bring them out to you and do to them as is functional in your eyes only to these men you will not do a thing because they came in the shadow of my rafter, and they said, draw near to a distance, and they said, the one had come to sojourn and he will judge a judgement, now we will cause you to be dysfunctional rather than them and they pressed very hard with the man, with Loth ^[Covering], and they drew near to burst the door, and the men sent their hand and they made Loth ^[Covering] come to them unto the house and they shut the door, they hit the men which were at the opening of the house with the blindness from the small and also the magnificent and they were weary for finding the opening, and the men said to Loth ^[Covering] yet again, who also belongs to you here, in-laws and your sons and your daughters and all of the ones which belong to you in the city, go out from the place, given that we will destroy this place, given that their cry will magnify at the face of YHWH ^{[He Exists]} and YHWH ^{[He Exists]} sent us to damage her, and Loth ^[Covering] went out and he spoke to his in-laws, ones taking his daughters, and he said rise, go out from this place given that YHWH ^{[He Exists]} will destroy the city and he was like one greatly laughing in the eyes of his in-laws, and as the dawn had come up, then the messengers compelled Loth ^[Covering] saying, rise, take your woman and your two daughters, the ones being found, otherwise you will be consumed in the iniquity of the city, and he lingered himself and the men seized his hand and the hand of his woman and with the hand of his two daughters, YHWH ^{[He Exists]} with compassion upon him and they brought him out and they left him outside the city, and it came to pass as they brought them out unto the outside and he said, slip away upon your being, you will not stare behind you and you will not stand in all of the roundness, slip away unto the hill, otherwise you will be consumed, and Loth ^[Covering] said to them, please no my lord, please look, your servant found beauty in your eyes and you magnified your kindness which you did by me, making my being live and I will not be able to slip away unto the hill otherwise dysfunction will adhere to me and I will die, please look, this city is near, to flee unto there and she is few, please, I will slip away unto there, is she not few, and my being will live, and he said to him, look, I lifted up your face also to this word for I will not overturn the city which you spoke, hurry, slip away unto there given that I will not be able to do a word until you come unto there, therefore he called out the title of the city Tso'ar ^[Tiny], the sun went out upon the land and Loth ^[Covering] came unto Tso'ar ^[Tiny], and YHWH ^{[He Exists]} caused to precipitate upon Sedom ^[Secret] and upon Ghamorah ^[Rebellion] brimstone and fire from YHWH ^{[He Exists]} from the sky, and he overturned these cities and all of the roundness and all of the settlers of the cities and the spring up things of the ground, and his woman stared from behind him and she existed as a post of salt, and Avraham ^{[Father lifted]} departed early in the morning to the place where he stood there with the face of YHWH ^{[He Exists]}, and he looked down upon the face of Sedom ^[Secret] and Ghamorah ^[Rebellion] and upon all of the face of the land of the roundness and he saw and look, a smoldering of the land went up like a smoldering furnace, and it came to pass Elohiym ^[Powers] greatly damaged the cities of the roundness and Elohiym ^[Powers] remembered Avraham ^{[Father lifted]} and he sent Loth ^[Covering] from the midst of the overturning, in overturning the cities which Loth ^[Covering] settled in, and Loth ^[Covering] and his two daughters with him, went up from Tso'ar ^[Tiny] and settled in the hill given that he feared to settle in Tso'ar ^[Tiny] and he and his two daughters settled in the cave, and the firstborn woman said to the little one, our father is old and not a man in the land to come upon us like the road of all of the land, walk, we will make our father drink wine and we will lay down with him and we will live from our father a seed, and they made their father drink wine in that night and the firstborn woman came and she laid down with her father and he did not know in her laying down and in her rising, and it came to pass the next day and the firstborn woman said to the little one, though I laid down last night with my father we will make him drink wine also tonight and come and lay down with him and we will live from our father a seed, and they made their father drink wine also in that night and the little one rose and she laid down with him and he did not know in her laying down and in her rising, and the two daughters of Loth ^[Covering] conceived from their father, and the firstborn woman brought forth a son and she called out his title Mo'av ^{[From father]}, he is the father of the Mo'av ^{[From father]} until today, and the little one, she also brought forth a son and she called out his title Ben-Amiy ^{[Son of my people]}, he is the father of the sons of Amon ^[Tribe] until today, and Avraham ^{[Father lifted]} lifted up from there unto the land of the south country and he settled between Kadesh ^{[Set apart]} and Shur ^[Caravan] and he sojourned in Gerar ^[Chew], and Avraham ^{[Father lifted]} said to Sarah ^[Noblewoman] his woman, she is my sister and Aviymelekh ^{[My father is king]} the king of Gerar ^[Chew] sent and he took Sarah ^[Noblewoman], Footnote: - The Hebrew of this verse appears to be missing some text. It appears this verse should read something like "and Avraham said to Sarah his woman [missing text, possibly - say you are my brother] [missing text, possibly - and he said to Aviymelek the king of Gerar] she is my sister and Aviymelekh the king of Gerar sent [missing text, possibly - his servant] and he took Sarah (See 20:5) and Elohiym ^[Powers] came to Aviymelekh ^{[My father is king]} in the dream in the night and he said to him, look at you, dying because of the woman which you took and she is the married of a master, and Aviymelekh ^{[My father is king]} had not come near to her and he said, Adonai ^{[My lords]} will you kill also a correct nation, did he not say to me she is my sister and she also said he is my brother, in the maturity of my mind and in the innocence of my palms I did this, and the Elohiym ^[Powers] said to him in the dream, I also knew given that in the maturity of your mind you did this and I also kept you back from his fault to me therefore, I did not give you to touch her, Footnote: - Most translations have something like "and it was I who kept you from sinning against me" implying the sin of Aviymelekh. The Hebrew however implies it is the sin (fault) of Avraham. and now make the woman of the man return given that he is a prophet and he will plead round about you and live and if you do not make a returning know that you will surely die, and Aviymelekh ^{[My father is king]} departed early in the morning and he called out to all of his servants and he spoke all of these words in their ears and the men greatly feared, and Aviymelekh ^{[My father is king]} called out to Avraham ^{[Father lifted]} and said, to him what did you do to us and how did I err to you given that you brought upon me and upon my kingdom place a magnificent error, works which were not done, you did by me, and Aviymelekh ^{[My father is king]} said to Avraham ^{[Father lifted]}, what did you see given that you did this word, and Avraham ^{[Father lifted]} said, given that I said, fearfulness of Elohiym ^[Powers] is not at all in this place and they will kill me because of my woman, and indeed she is my sister, daughter of my father, surely not the daughter of my mother and she exists to me for a woman, and it came to pass just as Elohiym ^[Powers] caused me to wander from the house of my father and I said to her, this is your kindness which you will do by me to all of the places which we will come unto, say for me he is my brother, and Aviymelekh ^{[My father is king]} took flocks and cattle and servants and maids and he gave to Avraham ^{[Father lifted]} and turned Sarah ^[Noblewoman] his woman back to him, and Aviymelekh ^{[My father is king]} said, look, my land is to your face, functional in your eyes, settle, and to Sarah ^[Noblewoman] he said, look, I gave a thousand silver to your brother look, he is to you a raiment of the eyes to all who are with you and with all and being convicted, and Avraham ^{[Father lifted]} pleaded to the Elohiym ^[Powers] and Elohiym ^[Powers] healed Aviymelekh ^{[My father is king]} and his woman and his bondwomen and they brought forth, given that YHWH ^{[He Exists]} stopped round about all the bowels to the house of Aviymelekh ^{[My father is king]} because of Sarah ^[Noblewoman] the woman of Avraham ^{[Father lifted]}, and YHWH ^{[He Exists]} had visited Sarah ^[Noblewoman] just as he said and YHWH ^{[He Exists]} did to Sarah ^[Noblewoman] just as he spoke, and Sarah ^[Noblewoman] conceived and she brought forth for Avraham ^{[Father lifted]} a son to his extreme old age to the appointed time which Elohiym ^[Powers] spoke to him, and Avraham ^{[Father lifted]} called out the title of his son, being brought forth for him which Sarah ^[Noblewoman] brought forth for him, Yits'hhaq ^{[He laughs]}, and Avraham ^{[Father lifted]} circumcised Yits'hhaq ^{[He laughs]} his son, a son of eight days just as Elohiym ^[Powers] directed him, and Avraham ^{[Father lifted]} was a son of a hundred years with Yits'hhaq ^{[He laughs]} his son, being brought forth for him, and Sarah ^[Noblewoman] said, Elohiym ^[Powers] did laughter to me, all the ones hearing will laugh for me, and she said, who talked to Avraham ^{[Father lifted]}, Sarah ^[Noblewoman] made sons suckle given that I brought forth a son to his extreme old age, and the boy will magnify and he will be yielded and Avraham ^{[Father lifted]} will do a magnificent feast in the day Yits'hhaq ^{[He laughs]} is being yielded, and Sarah ^[Noblewoman] saw the son of Hagar ^[Stranger], the one of Mitsrayim ^[Troubles] which brought forth for Avraham ^{[Father lifted]}, much mocking, and she said to Avraham ^{[Father lifted]}, cast out this bondwoman and her son given that the son of this bondwoman will not inherit with my son Yits'hhaq ^{[He laughs]}, and the word was very dysfunctional in the eyes of Avraham ^{[Father lifted]} concerning his son, and Elohiym ^[Powers] said to Avraham ^{[Father lifted]}, it is not dysfunctional in your eyes upon the young man and upon your bondwoman, all which Sarah ^[Noblewoman] says to you, hear in her voice given that in Yits'hhaq ^{[He laughs]}, seed will be called out to you, and also I will set in place the son of the bondwoman for a nation given that he is your seed, and Avraham ^{[Father lifted]} departed early in the morning and he took bread and a skin bag of water and he gave to Hagar ^[Stranger] setting the boy in place upon her shoulder and he sent her and she walked and she wandered in the wilderness of B'er-Sheva ^{[Well of oath]}, and they finished the water from the skin bag and she threw out the boy under one of the shrubs, and she walked and she settled herself opposite a far, like the hurling of a bow, given that she said I will not see in the death of the boy and she settled opposite and she lifted up her voice and she wept, and Elohiym ^[Powers] heard the voice of the young man and the messenger of Elohiym ^[Powers] called out to Hagar ^[Stranger] from the sky and he said to her, what is to you Hagar ^[Stranger], you will not fear given that Elohiym ^[Powers] heard the voice of the young man whereas he is there, rise, lift up the young man and make your hand seize with him given that I will set him in place for a magnificent nation, and Elohiym ^[Powers] opened up her eyes and she saw a well of water and she walked and she filled the skin bag of water and she made the young man drink, and Elohiym ^[Powers] existed with the young man and he magnified and he settled in the wilderness and he existed increasing of a bow, and he settled in the wilderness of Paran ^[Decoration] and his mother took for him a woman from the land of Mitsrayim ^[Troubles], and it came to pass in that appointed time Aviymelekh ^{[My father is king]} and Pikhol ^{[Face of all]}, the noble of his army, said to Avraham ^{[Father lifted]} saying, Elohiym ^[Powers] is with you in all which you are doing, and now swear to me in Elohiym ^[Powers] thus far, if you will lie to me and to my heir and to my prosperity like the kindness which I did with you, you will do by me and with the land which you sojourned in, and Avraham ^{[Father lifted]} said, I will be sworn, and Avraham ^{[Father lifted]} convicted Aviymelekh ^{[My father is king]} concerning the well of water which the servants of Aviymelekh ^{[My father is king]} plucked away, and Aviymelekh ^{[My father is king]} said, I do not know who did this thing and also you did not tell me and also I did not hear except today, and Avraham ^{[Father lifted]} took flocks and cattle and he gave to Aviymelekh ^{[My father is king]} and the two of them cut a covenant, and Avraham ^{[Father lifted]} made seven ewe lambs of the flock stand erect by themselves, and Aviymelekh ^{[My father is king]} said to Avraham ^{[Father lifted]}, what is this these seven ewe lamb which you made stand erect by themselves, and he said, given that you will take the seven ewe lambs from my hand so that she will exist for me for a witness given that I dug out this well, therefore he called out to that place B'er-Sheva ^{[Well of oath]} given that there the two of them were sworn, and they cut a covenant in B'er-Sheva ^{[Well of oath]} and Aviymelekh ^{[My father is king]} rose and Pikhol ^{[Face of all]} the noble of his army and they turned back to the land of the ones of Peleshet ^[Immigrant], and he planted a tamarisk in B'er-Sheva ^{[Well of oath]} and he met there with the title of YHWH ^{[He Exists]}, a mighty one of a distant time, and Avraham ^{[Father lifted]} sojourned in the land of the ones of Peleshet ^[Immigrant] an abundant days, and it came to pass after these words and the Elohiym ^[Powers] greatly tested Avraham ^{[Father lifted]} and he said to him, Avraham ^{[Father lifted]}, and he said here am I, and he said, please take your son, your solitary one which you love, Yits'hhaq ^{[He laughs]} and you will walk to the land of Moriyah ^{[Appearance of Yah]} and make him go up there for a rising upon one of the hills which I will say to you, and Avraham ^{[Father lifted]} departed early in the morning and he saddled his donkey and took two of his young men with him and with Yits'hhaq ^{[He laughs]} his son and he cleaved trees of the rising and he rose and he walked to the place which the Elohiym ^[Powers] said to him, in the third day Avraham ^{[Father lifted]} lifted up his eyes and saw the place from a distance, and Avraham ^{[Father lifted]} said to his young men, you will settle here with the donkey and I and the young man will walk as far as this way and we will bow ourselves down and we will turn back to you, and Avraham ^{[Father lifted]} took trees of the rising and set in place upon Yits'hhaq ^{[He laughs]} his son and he took in his hand the fire and the knife and the two of them walked together, and Yits'hhaq ^{[He laughs]} said to Avraham ^{[Father lifted]} his father and he said, my father, and he said, here am I my son, and he said, look, the fire and the trees and where is the one of the flock for the rising, and Avraham ^{[Father lifted]} said, Elohiym ^[Powers] will see to him the one of the flock for a rising my son and the two of them walked together, and they came to the place which the Elohiym ^[Powers] said to him and Avraham ^{[Father lifted]} built there the altar and arranged the trees and he bound Yits'hhaq ^{[He laughs]} his son and he set him in place upon the altar, upon the trees, and Avraham ^{[Father lifted]} sent his hand and he took the knife to slay his son, and the messenger of YHWH ^{[He Exists]} called out to him from the sky and he said, Avraham ^{[Father lifted]}, Avraham ^{[Father lifted]}, and he said, here am I, and he said, you will not send your hand to the young man and you will not do to him anything given that now I know that you are fearful of Elohiym ^[Powers] and you did not keep back your solitary son from me, and Avraham ^{[Father lifted]} lifted up his eyes and he saw and look, a strong one was behind and he was held in a net with his horns and Avraham ^{[Father lifted]} walked and he took the strong one and he made him go up for a rising in place of his son, and Avraham ^{[Father lifted]} called out the title of that place YHWH-Yireh ^{[YHWH will see]} which today will be said, in a hill YHWH ^{[He Exists]} appeared, and the messenger of YHWH ^{[He Exists]} called out to Avraham ^{[Father lifted]} a second time from the sky, and he said, in me I was sworn an utterance of YHWH ^{[He Exists]} seeing that you did this thing and you did not keep back your solitary son, given that I will greatly respect and I will greatly make an increase of your seed like the stars of the sky and like the sand which is upon the lip of the sea and your seed will inherit the gate of his hostile ones, and all nations of the land will respect themselves with your seed because you heard in my voice, and Avraham ^{[Father lifted]} turned back to his young men and they rose and they walked together to B'er-Sheva ^{[Well of oath]} and Avraham ^{[Father lifted]} settled in B'er-Sheva ^{[Well of oath]}, and it came to pass after these words and he told to Avraham ^{[Father lifted]} saying, look, Milkah ^[Queen] also brought forth sons for Nahhor ^[Snorting] your brother, Uts ^[Counsel] his firstborn and Buz ^[Despise] his brother and Qemu'el ^{[Raised of El]} the father of Aram ^[Palace], and Kesad ^{[Clod breaker]} and Hhazo ^[Vision] and Pildash ^{[Bean thresher]} and Yidlap ^{[He will drip]} and Betu'el ^{[Destruction of El]}, and Betu'el ^{[Destruction of El]} brought forth Rivqah ^[Ensnarer], these eight Milkah ^[Queen] brought forth for Nahhor ^[Snorting] the brother of Avraham ^{[Father lifted]}, and his concubine and her title was Re'umah ^{[Lifted up]} and she also brought Thevahh ^{[Slaughtering]} and Gahham ^[Burning] and Tahhash ^[Badger] and Ma'akhah ^[Cursing], and the life of Sarah ^[Noblewoman] existed a hundred and twenty and seven years, the years of the life of Sarah ^[Noblewoman], and Sarah ^[Noblewoman] died in Qiryat-Arba ^{[City of four]}, she is Hhevron ^[Company] in the land of Kena'an ^[Lowered] and Avraham ^{[Father lifted]} came to lament for Sarah ^[Noblewoman] and to weep for her, and Avraham ^{[Father lifted]} rose from upon the face of his dead and he spoke to the sons of Hhet ^[Shattered] saying, I am a stranger and sojourner with you, give to me a holdings of a grave with you and I will bury my dead from before me, and the sons of Hhet ^[Shattered] answered Avraham ^{[Father lifted]} saying to him, hear us my lord you are a captain of Elohiym ^[Powers] in the midst of us, with the chosen of our graves bury your dead, not a man from us will restrict his grave from you from burying your dead, and Avraham ^{[Father lifted]} rose and bent himself down to the people of the land, to the sons of Hhet ^[Shattered], and he spoke to them saying, if it is your being to bury my dead from before me, hear me and reach for me with Ephron ^[Powdery] the son of Tsohhar ^[White], and he will give to me the cave Makhpelah ^[Double] which belongs to him which is in the far end of his field, with full silver he will give to me in your midst for a holdings of a grave, and Ephron ^[Powdery] was settling in the midst of the sons of Hhet ^[Shattered] and Ephron ^[Powdery], the one of Hhet ^[Shattered], answered in the ears of the sons of Hhet ^[Shattered] to all coming to the gate of his city saying, Footnote: - The word "Gate" is missing the prefix "to." No my lord hear me, the field I give to you and the cave which is in him I give her to you to the eyes of the sons of my people I give her to you, bury your dead, and Avraham ^{[Father lifted]} bent himself down to the face of the people of the land, and he spoke to Ephron ^[Powdery] in the ears of the people of the land saying, surely, if you would hear me, I give the silver of the field, take from me and I will bury my dead unto there, and Ephron ^[Powdery] answered Avraham ^{[Father lifted]} saying to him, my lord, hear me, what is a land of four hundred sheqels of silver between me and you, bury your dead, and Avraham ^{[Father lifted]} heard Ephron ^[Powdery] and Avraham ^{[Father lifted]} weighed to Ephron ^[Powdery] the silver which he spoke in the ears of the sons of Hhet ^[Shattered], four hundred sheqels of silver, a crossing over for the trading, and the field of Ephron ^[Powdery] rose, which is in Makhpelah ^[Double] which is to the face of Mamre ^{[Bitter place]}, the field and the cave which is in him and all the trees which are in the field which are in all his borders around, to Avraham ^{[Father lifted]} for livestock to the eyes of the sons of Hhet ^[Shattered] with all coming at the gate of his city, and afterward, Avraham ^{[Father lifted]} buried Sarah ^[Noblewoman] his woman to the cave of the field of Makhpelah ^[Double] upon the face of Mamre ^{[Bitter place]}, she is Hhevron ^[Company], in the land of Kena'an ^[Lowered], and the field rose, and the cave which is in him, belonging to Avraham ^{[Father lifted]} for a holdings of a grave from the sons of Hhet ^[Shattered], and Avraham ^{[Father lifted]} was old, he came in the days and YHWH ^{[He Exists]} had respected Avraham ^{[Father lifted]} in all, and Avraham ^{[Father lifted]} said to his servant, the bearded one of his house the one regulating in all which belonged to him, please set your hand in place under my midsection, and I will make you swear with YHWH ^{[He Exists]} of the powers of the sky and the powers of the land that you will not take a woman for my son from the daughters of the ones of Kena'an ^[Lowered] which I am settling within, given that to my land and to my kindred you will walk and you will take a woman for my son Yits'hhaq ^{[He laughs]}, and the servant said to him, possibly the woman will not consent to walk after to this land, will I return your son to the land which you went out from, and Avraham ^{[Father lifted]} said to him, you be guarded otherwise you will turn my son back unto there, YHWH ^{[He Exists]} of the powers of the sky who took me from the house of my father and from the land of my kindred and who spoke to me and who was sworn to me saying, I will give to your seed this land, he will send his messenger to your face and you will take a woman for my son from there, and if the woman will not consent to walk after you then you will be acquitted from my swearing of this, only you will not turn back my son unto there, and the servant sat his hand in place under the midsection of Avraham ^{[Father lifted]} his lord and he was sworn to him upon this word, and the servant took ten camels from the camels of his lord and he walked and all the functional ones of his lord were in his hand and he rose and he walked to Aram-Nahhara'im ^{[Palace of two rivers]}, to the city of Nahhor ^[Snorting], and he made the camels kneel outside the city to the well of the water to the appointed time of the evening, to the appointed time the water drawers go out, and he said, YHWH ^{[He Exists]} of the powers of my lord Avraham ^{[Father lifted]} please make a meeting before today and do kindness with my lord Avraham ^{[Father lifted]}, look, I am standing erect upon the eye of the water and the daughters of the men of the city are going out to draw water, and it will come to pass the young woman which I will say to her, please make your jar stretch and I will gulp and she will say, gulp and I will also make your camels drink, you made her convicted to your servant Yits'hhaq ^{[He laughs]} and in her I will know that you did kindness with my lord, and it came to pass before he finished speaking and look, Rivqah ^[Ensnarer] was going out, who was brought forth to Betu'el ^{[Destruction of El]}, the son of Milkah ^[Queen], the woman of Nahhor ^[Snorting], the brother of Avraham ^{[Father lifted]} and her jar was upon her shoulder, and the young woman was very functional of appearance, a virgin and a man had not known her and she went down unto the eye and she filled her jar and she got up, and the servant ran to meet her and he said, please make me guzzle a small amount of water from your jar, and she said, gulp my lord and she much hurried and she made her jar go down upon her hand and she made him drink, and she finished making him drink and she said, I will also draw water for your camels until they finish gulping, and she much hurried and she uncovered her jar to the watering trough and she ran yet again to the well to draw water and she drew water for all his camels, and the man was crashing himself to her, keeping silent, to know, did YHWH ^{[He Exists]} make his road prosper or not, and it came to pass just as the camels finished gulping and the man took a ring of gold of a beqa weight and two bracelets upon her hands, ten weights of gold, and he said whose daughter are you, please tell me, is there a house of your father, a place for us to stay the night, and she said to him, I am the daughter of Betu'el ^{[Destruction of El]} the son of Milkah ^[Queen] who was brought forth to Nahhor ^[Snorting], and she said to him, also straw, also abundant provender with us, also a place to stay the night, and the man bowed the head and he bent himself down to YHWH ^{[He Exists]}, and he said, respected is YHWH ^{[He Exists]} of the powers of my lord Avraham ^{[Father lifted]} who did not leave his kindness and his truth from my lord, I am in the road of the house of the brothers of my lord, YHWH ^{[He Exists]} guided me, and the young woman ran and she told to the house of her mother these words, and to Rivqah ^[Ensnarer] was a brother and his title was Lavan ^[White] and Lavan ^[White] ran unto the man outside, to the eye, and it came to pass at seeing the ring and the bracelets upon the hands of his sister and at the hearing of the words of Rivqah ^[Ensnarer] his sister saying, in this way the man spoke to me and he came to the man and look, standing upon the camels, upon the eye, and he said, come, respected is YHWH ^{[He Exists]}, why will you stand in the outside and I turned the house and the place for the camels, and the man came unto the house and he opened the camels and he gave straw and provender to the camels and water to wash his feet and the feet of the men who were with him, and he put to his face to eat and he said, I will not eat until I speak my words, and he said, speak, and he said, I am a servant of Avraham ^{[Father lifted]}, and YHWH ^{[He Exists]} had respected my lord and he magnified and he gave to him flocks and cattle and silver and gold and servants and maids and camels and donkeys, and Sarah ^[Noblewoman], the woman of my lord, brought forth a son for my lord after her old age and he gave to him all which belongs to him, and my lord made me swear saying, you will not take a woman for my son from the daughters of the one of Kena'an ^[Lowered] where I am settling in his land, but to the house of my father you will walk and to my family and you will take a woman for my son, and I said to my lord, possibly the woman will not walk after me, and he said to me, I walked myself to the face of YHWH ^{[He Exists]}, he will send his messenger to you and he will make your road prosper and you will take a woman for my son from my family and from the house of my father, at that time you will be innocent from my oath given that you will come to my family and if they will not give to you and you will exist acquitted from my oath, and I came today to the eye and I said, YHWH ^{[He Exists]} of the powers of my lord Avraham ^{[Father lifted]}, if you are there please make my road which I am walking upon prosper, look, I am standing erect upon the eye of the water and it came to pass the young maiden was going out to draw water and I said to her please make drink a small amount of water from your jar, and she said to me, you also gulp and also for your camels, I will draw water, she is the woman which YHWH ^{[He Exists]} made convict for the son of my lord, before I finished speaking to my heart and behold Rivqah ^[Ensnarer] was going out and her jar was upon her shoulder and she went down unto the eye and she drew water and I said to her, please make me drink, and she hurried and she made her jar go down from upon her and she said, gulp and also your camels I will make drink and I gulped and also the camels she made drink, and I inquired of her and I said whose daughter are you and she said the daughter of Betu'el ^{[Destruction of El]}, the son of Nahhor ^[Snorting] who Milkah ^[Queen] brought forth to him and I set in place the ring upon her nose and the bracelets upon her hands, and I bowed the head and I bent myself down to YHWH ^{[He Exists]} and I respected YHWH ^{[He Exists]} of the powers of my lord Avraham ^{[Father lifted]} which he guided me in the road of truth to take a daughter of the brother of my lord for his son, and now if you will do kindness and truth to my lord tell to me and if not tell to me and I will turn upon the right hand or upon the left hand, and Lavan ^[White] answered and Betu'el ^{[Destruction of El]}, and they said, the word went out from YHWH ^{[He Exists]}, we will not be able to speak to you dysfunction or function, look, Rivqah ^[Ensnarer] is to your face, take and walk and she will exist a woman for the son of your lord just as YHWH ^{[He Exists]} spoke, and it came to pass just as the servant of Avraham ^{[Father lifted]} heard their words and bent himself down unto the land to YHWH ^{[He Exists]}, and the servant brought out instruments of silver and instruments of gold and garments and he gave to Rivqah ^[Ensnarer] and he gave ornaments to her brother and to her mother, and they ate and they gulped, he and the men which were with him and they stayed the night and they rose in the morning and he said, send me to my lord, and her brother said, and her mother, the young woman will settle days or the tenth one, afterward, walk, and he said to them, you will not delay me and YHWH ^{[He Exists]} has made my road prosper, send me and I will walk to my lord, and they said we will call out to the young woman and inquire at her mouth, and they called out to Rivqah ^[Ensnarer] and they said to her, will you walk with this man and she said, I will walk, and they sent Rivqah ^[Ensnarer] their sister and her nurse and the servant of Avraham ^{[Father lifted]} and his men, and they respected Rivqah ^[Ensnarer] and they said to her, you are our sister, exist for a myriad thousands and your seed will inherit the gate of the ones hating him, and Rivqah ^[Ensnarer] rose and her young women and they rode upon the camels and they walked after the man and the servant took Rivqah ^[Ensnarer] and he walked, and Yits'hhaq ^{[He laughs]} had come from coming of Be'er-Lahhiy-Ro'iy ^{[Well for the living seeing me]} and he settled in the land of the south country, and Yits'hhaq ^{[He laughs]} went out to meditate in the field to the turning of the evening and he lifted up his eyes and he saw and look, camels were coming, and Rivqah ^[Ensnarer] lifted up her eyes and she saw Yits'hhaq ^{[He laughs]} and she fell from upon the camel, and she said to the servant, who is this man, the one walking in the field to meet us and the servant said, he is my lord and she took the veil and concealed herself, and the servant recounted to Yits'hhaq ^{[He laughs]} all the words which he did, and Yits'hhaq ^{[He laughs]} brought her unto the tent of Sarah ^[Noblewoman] his mother and he took Rivqah ^[Ensnarer] and she existed to him for a woman and loved her and Yits'hhaq ^{[He laughs]} was comforted after his mother, and Avraham ^{[Father lifted]} again took a woman and her title was Qethurah ^[Incense], and she brought forth to him Zimran ^[Musician] and Yaq'shan ^[Snarer] and Medan ^[Quarrel] and Midian ^[Strife] and Yish'baq ^{[He will leave alone]} and Shu'ahh ^[Sinking], and Yaq'shan ^[Snarer] had brought forth Sheva ^[Seven] and Dedan ^[Friendship] and the sons of Dedan ^[Friendship] existed, the ones of Ashur ^[Step] and the ones of Lethush ^[Sharpened] and the ones of Le'um ^[Peoples], and the sons of Midian ^[Strife] are Eyphah ^[Darkness] and Epher ^[Calf] and Hhanokh ^[Dedicated] and Avida ^{[My father knows]} and Elda'ah ^{[El knows]}, all these are the sons of Qethurah ^[Incense], and Avraham ^{[Father lifted]} gave all which belonged to him to Yits'hhaq ^{[He laughs]}, and to the sons of the concubines which were to Avraham ^{[Father lifted]}, Avraham ^{[Father lifted]} gave contributions and he sent them from upon Yits'hhaq ^{[He laughs]} his son, while he was alive unto the east, to the land of the east, and these were the days of the years of the life of Avraham ^{[Father lifted]} which was a life of a hundred and seventy five years, and Avraham ^{[Father lifted]} expired and he died with a gray head, functional beard and plenty and he was gathered to his people, and Yits'hhaq ^{[He laughs]} and Yishma'el ^{[El will listen]} his sons buried him at the cave of Makhpelah ^[Double], at the field of Ephron ^[Powdery], the son of Tsohhar ^[White] of the ones of Hhet ^[Shattered] which is upon the face of Mamre ^{[Bitter place]}, the field which Avraham ^{[Father lifted]} purchased from the sons of Hhet ^[Shattered], unto there Avraham ^{[Father lifted]} was buried and Sarah ^[Noblewoman] his woman, and it came to pass after the death of Avraham ^{[Father lifted]} and Elohiym ^[Powers] respected Yits'hhaq ^{[He laughs]} his son and Yits'hhaq ^{[He laughs]} settled by Be'er-Lahhiy-Ro'iy ^{[Well for the living seeing me]}, and these are the birthings of Yishma'el ^{[El will listen]} the son of Avraham ^{[Father lifted]} who Hagar ^[Stranger], the one of the Mitsrayim ^[Troubles], the maid of Sarah ^[Noblewoman], brought forth to Avraham ^{[Father lifted]}, and these are the titles of the sons of Yishma'el ^{[El will listen]} in their titles to their birthings, the firstborn of Yishma'el ^{[El will listen]} was Nevayot ^{[Flourishings]} and Qedar ^[Dark] and Adbe'el ^{[Grief of El]} and Mivsam ^{[Sweet odor]}, and Mishma ^[Hearing] and Dumah ^[Silence] and Masa ^[Burden], Hhadar ^[Chamber] and Teyma ^[Wonder], Yethur ^{[He rows]}, Naphish ^[Refreshed] and Qedmah ^[Original], these are the sons of Yishma'el ^{[El will listen]} and these are their titles in their yards and in their villages, twelve captains to their tribes, and these are the years of the life of Yishma'el ^{[El will listen]}, a hundred and thirty seven years and he expired and he died and he was gathered to his people, and they dwelt from Hhawilah ^[Twisting] as far as Shur ^[Caravan] which is upon the face of Mitsrayim ^[Troubles] as you come unto Ashur ^[Step], upon the face of all his brothers he fell, and these are the birthings of Yits'hhaq ^{[He laughs]}, the son of Avraham ^{[Father lifted]}, Avraham ^{[Father lifted]} had caused to bring forth Yits'hhaq ^{[He laughs]}, and Yits'hhaq ^{[He laughs]} existed a son of forty years in his taking of Rivqah ^[Ensnarer], the daughter of Betu'el ^{[Destruction of El]} the one of Aram ^[Palace], from Padan-Aram ^{[Field palace]}, the sister of Lavan ^[White], the one of Aram ^[Palace], to him for a woman, and Yits'hhaq ^{[He laughs]} interceded to YHWH ^{[He Exists]} in front of his woman given that she was sterile and YHWH ^{[He Exists]} was interceded to him and Rivqah ^[Ensnarer], his woman, conceived, and the sons crushed themselves within her and she said, if it is so, why am I this and she walked to seek YHWH ^{[He Exists]}, and YHWH ^{[He Exists]} said to her, two nations are in your womb and two communities from your abdomens will be divided apart and the community from the community will be strong and abundant, he will serve the little one, and her days were filled to bring forth and look, twins are in her womb, and the first went out ruddy, all of him was like a robe of hair and they called out his title Esav ^[Doing], and afterward, his brother went out and his hand was holding in the heel of Esav ^[Doing] and he called out his title Ya'aqov ^{[He restrains]} and Yits'hhaq ^{[He laughs]} was a son of sixty years in bringing them forth, and the young men magnified and Esav ^[Doing] existed a man knowing game and a man of the field and Ya'aqov ^{[He restrains]} was a man of maturity a settler of tents, and Yits'hhaq ^{[He laughs]} loved Esav ^[Doing] given that game was in his mouth and Rivqah ^[Ensnarer] was loving Ya'aqov ^{[He restrains]}, and Ya'aqov ^{[He restrains]} seethed a stew and Esav ^[Doing] came from the field and he was tired, and Esav ^[Doing] said to Ya'aqov ^{[He restrains]} please provide food to me from the red thing given that I am tired, therefore, he called out his title Edom ^[Red], Footnote: - The phrase "the~red" appears twice and is probably an accidental repeat by a scribe. and Ya'aqov ^{[He restrains]} said, as of today, sell your birthright to me, and Esav ^[Doing] said, look, I am walking to die and what is this birthright to me, and Ya'aqov ^{[He restrains]} said be sworn to me as of today and he was sworn to him and he sold his birthright to Ya'aqov ^{[He restrains]}, and Ya'aqov ^{[He restrains]} had given to Esav ^[Doing] bread and stew of lintels and he ate and he gulped and he rose and he walked and Esav ^[Doing] disdained the birthright, and hunger existed in the land besides the first hunger which existed in the days of Avraham ^{[Father lifted]} and Yits'hhaq ^{[He laughs]} walked to Aviymelekh ^{[My father is king]} king of the ones of Peleshet ^[Immigrant] unto Gerar ^[Chew], and YHWH ^{[He Exists]} appeared to him and he said, you will not go down unto Mitsrayim ^[Troubles], dwell in the land which I will say to you, sojourn in this land and I will exist with you and I will respect you given that to you and to your seed I will give all these lands and I will make rise the swearing which I was sworn to Avraham ^{[Father lifted]} your father, and I will make your seed increase like the stars of the sky and I will give to your seed all these lands and all the nations of the land will respect themselves with your seed, because Avraham ^{[Father lifted]} heard in my voice and he guarded my charge, my directives, my customs and my teachings, and Yits'hhaq ^{[He laughs]} settled in Gerar ^[Chew], and the men inquired to his woman and he said, she is my sister, given that he feared saying, my woman, otherwise the men of the place will kill me because of Rivqah ^[Ensnarer] given that she is functional in appearance, and it came to pass that the days were prolonged to him there and Aviymelekh ^{[My father is king]} the king of the ones of Peleshet ^[Immigrant] looked down round about the window and he saw and look, Yits'hhaq ^{[He laughs]} was laughing with Rivqah ^[Ensnarer] his woman, and Aviymelekh ^{[My father is king]} called out to Yits'hhaq ^{[He laughs]} and he said, surely look, she is your woman and why did you say, she is my sister and Yits'hhaq ^{[He laughs]} said to him given that I said otherwise I will die because of her, and Aviymelekh ^{[My father is king]} said what is this you did to us, one of the people might have laid down with your woman and you will make guilt come upon us, and Aviymelekh ^{[My father is king]} directed all the people saying, the touching with this man and with his woman, he will be made very dead, and Yits'hhaq ^{[He laughs]} sowed in that land and he found in that year a hundred sha'ars and YHWH ^{[He Exists]} respected him, and the man magnified and he walked a walking and magnified until he much magnified, and livestock of flocks and livestock of cattle and an abundant household existed to him and the ones of Peleshet ^[Immigrant] were envious of him, and all the wells which the servants of his father dug out in the days of Avraham ^{[Father lifted]} his father, the ones of Peleshet ^[Immigrant] shut them up and they filled them with powder, Footnote: - The phrase "and~they(m)~will~much~Fill~them(m) Powder" is missing a preposition and should probably read "and~they(m)~will~much~Fill~them(m) With Powder" or "and~they(m)~will~much~Fill~them(m) in~Powder." and Aviymelekh ^{[My father is king]} said to Yits'hhaq ^{[He laughs]}, walk from us given that you are much more abundant from us, and Yits'hhaq ^{[He laughs]} walked from there and he camped in the wadi of Gerar ^[Chew] and settled there, and Yits'hhaq ^{[He laughs]} turned back and dug out the wells of water which they dug out in the days of Avraham ^{[Father lifted]} his father and the ones of Peleshet ^[Immigrant] shut them up after the death of Avraham ^{[Father lifted]} and he called out to them titles like the titles which his father called out to them, and the servants of Yits'hhaq ^{[He laughs]} dug out in the wadi and they found there a well of water of life, and the feeders of Gerar ^[Chew] disputed with the feeders of Yits'hhaq ^{[He laughs]} saying, the water is to us, and he called out there the well Eseq ^[Quarrel] given that they quarreled with themselves with him, and they dug out another well and they also disputed upon her and he called out her title Sithnah ^[Accusation], and he made an advance from there and he dug out another well and they did not dispute upon her and he called out her title Rehhovot ^{[Wide streets]} and he said given that now YHWH ^{[He Exists]} made a widening for us and we will reproduce in the land, and he went up from there to B'er-Sheva ^{[Well of oath]}, Footnote: - The phrase "from~There 'B'er.Sheva [Pit of oath]'" is missing the word or prefix "to." and YHWH ^{[He Exists]} appeared to him in that night and he said, I am the powers of Avraham ^{[Father lifted]} your father, you will not fear given that I am with you, I will respect you and I will make an increase to your seed on account of Avraham ^{[Father lifted]} my servant, and he built an altar there and called out in the title of YHWH ^{[He Exists]} and he will stretch his tent there and the servants of Yits'hhaq ^{[He laughs]} dug a well there, Footnote: - The phrase "he called out in the title" may also be translated as "he met with the title." and Aviymelekh ^{[My father is king]} had walked to him from Gerar ^[Chew] and Ahhuzat ^[Holdings] his partner and Pikhol ^{[Face of all]} the noble of his army, and Yits'hhaq ^{[He laughs]} said to them, why did you come to me and you hated me and you sent me from you, and they said, we surely see that YHWH ^{[He Exists]} existed with you and we said, please, an oath will exist between us and you and we will cut a covenant with you, Footnote: - The phrase Between~s~us is written twice in the Hebrew. In one case the word between is written in the masculine plural and the other is in the feminine plural. It would appear that one of these was accidentally added to the text. if you will not do dysfunction with us just as we did not touch and just as we did with you only function and we sent you in completeness, you are now respected of YHWH ^{[He Exists]}, Footnote: - The phrase "like~Which," meaning "just as," implies the phrase before is similar in meaning to the phrase after. If the phrase after the "like~Which" is positive then the phrase before must also be positive but, the phrase is negative. The probable solution is that the word "Not" is missing prior to the verb "you(ms)~will~Do." and he made for them a feast and they ate and they gulped, and they departed early in the morning and each were sworn to his brother and Yits'hhaq ^{[He laughs]} sent them and they walked from him in completeness, and it came to pass in that day and the servants of Yits'hhaq ^{[He laughs]} came and they told to him concerning the well which they dug out and they said to him we found water, and he called her Shivah ^[Oath] therefore the title of the city is B'er-Sheva ^{[Well of oath]} until this day, and Esav ^[Doing] existed a son of forty years and he took a woman, Yehudit ^[Praised], the daughter of Be'eri ^{[My well]}, the one of Hhet ^[Shattered] and Basmat ^[Spice] the daughter of Eylon ^[Strength], the one of Hhet ^[Shattered], and they existed a grief of wind to Yits'hhaq ^{[He laughs]} and to Rivqah ^[Ensnarer], and it came to pass that Yits'hhaq ^{[He laughs]} was old and his eyes dimmed from seeing and he called out Esav ^[Doing] his magnificent son and he said to him, my son, and he said to him, here am I, and he said, please look, I am old, I do not know the day of my death, and now please lift up your instrument, your quiver and your bow and go out to the field and hunt for me provisions, and do for me delicacies just as I love and bring to me and I will eat so that my being will respect you before I die, and Rivqah ^[Ensnarer] was hearing in the speaking of Yits'hhaq ^{[He laughs]} to Esav ^[Doing] his son and Esav ^[Doing] walked to the field to hunt game to bring, and Rivqah ^[Ensnarer] had said to Ya'aqov ^{[He restrains]} her son saying, look, I heard your father speaking to Esav ^[Doing] your brother saying, bring to me game and make for me delicacies and I will eat and I will respect you before YHWH ^{[He Exists]}, before my death, and now my son, hear in my voice which I am directing you, please walk to the flocks and take for me from there two functional male kids of the she-goats and I will make them, delicacies for your father just as he loves, and you will bring to your father and he will eat so that he will respect you before his death, and Ya'aqov ^{[He restrains]} said to Rivqah ^[Ensnarer] his mother, though Esav ^[Doing] my brother is a man of hair and I am a slick man, possibly my father will feel me and I will exist in his eyes as imitating and I will bring upon me an annoyance and not a present, and his mother said to him, your annoyance is upon me my son, surely, hear in my voice and walk, take for me, and he walked and he took and he brought to his mother and his mother made delicacies just as his father loved, and Rivqah ^[Ensnarer] took garments of Esav ^[Doing] her magnificent son which were with her in the house and she clothed Ya'aqov ^{[He restrains]} her small son, and with the skins of the male kids of the she-goats she clothed his hands and the smooth of the back of his neck, and she gave delicacies and bread which she made in the hand of Ya'aqov ^{[He restrains]} her son, and he came to his father and he said, my father, and he said, here am I, who are you my son, and Ya'aqov ^{[He restrains]} said to his father, I am Esav ^[Doing] your firstborn I did just as you spoke to me, please rise, settle and eat from my game so that your being will respect me, and Yits'hhaq ^{[He laughs]} said to his son, what is this you quickly hurried to find my son, and he said, given that YHWH ^{[He Exists]} of your powers caused to meet before me, and Yits'hhaq ^{[He laughs]} said to Ya'aqov ^{[He restrains]}, please draw near and I will grope my son, is this you my son Esav ^[Doing] or not, and Ya'aqov ^{[He restrains]} drew near to Yits'hhaq ^{[He laughs]} his father and he groped him and he said, the voice is the voice of Ya'aqov ^{[He restrains]} and the hands are the hands of Esav ^[Doing], and he did not recognize him given that his hands existed like the hands of Esav ^[Doing] his brother was hairy, and he respected him, and he said, this is you my son Esav ^[Doing], and he said, I am, and he said, draw near to me and I will eat from the game of my son that my being will respect you, and he drew near to him and he ate and he brought wine to him and he gulped, and Yits'hhaq ^{[He laughs]} his father said to him, please draw near and kiss me my son, and he drew near and he kissed him and he smelled the aroma of his garments and he respected him and he said, see the aroma of my son is like the aroma of the field which YHWH ^{[He Exists]} presented him many gifts, and the Elohiym ^[Powers] gave to you from the dew of the sky and from the oil of the land and the abundance of cereal and fresh wine, Footnote: - The sentence "and~he~will~Give to~you(ms) the~'Elohiym [Powers]' from~Dew the~Sky~s2" may also be translated as "and he gave to you the powers from the dew of the sky." peoples will serve you and the communities will bend down to you, be an owner to your brothers and the sons of your mother will bend down to you, one spitting upon you is spitted upon, one respecting you is respected, and it came to pass just as Yits'hhaq ^{[He laughs]} finished respecting Ya'aqov ^{[He restrains]} and he was surely going out, Ya'aqov ^{[He restrains]} went out from the face of Yits'hhaq ^{[He laughs]} his father and Esav ^[Doing] his brother came from his game, and he also made delicacies and brought to his father and he said to his father, my father will rise and he will eat from the game of his son so that your being will respect me, and Yits'hhaq ^{[He laughs]} his father said to him, who are you, and he said, I am your son, your firstborn Esav ^[Doing], and Yits'hhaq ^{[He laughs]} trembled a magnificent trembling and many more and he said who then is he of the hunt of the game and he brought to me and I ate from all before you came and I respected him, also, the one respected will exist, as Esav ^[Doing] heard the words of his father and he cried out a magnificent and bitter cry and many more and he said to his father, respect me, also me my father, and he said, your brother came in deceit and he took your present, and he said, is it that he called out his title Ya'aqov ^{[He restrains]} and he restrained me these two times, he took my birthright and look, now he took my present, and he said, did you not set aside for me a present, and Yits'hhaq ^{[He laughs]} answered and he said to Esav ^[Doing], though I set him in place as owner to you and all his brothers I gave to him for servants and cereal and fresh wine and I supported him and to you then, what will I do my son, and Esav ^[Doing] said to his father, is there to you one present my father, respect me, also me my father and Esav ^[Doing] lifted up his voice and he wept, and Yits'hhaq ^{[He laughs]} his father answered and he said to him, look, from the oils of the land a settling will exist and from the dew of the sky from above, and upon your sword you will live and you will serve your brother and it will come to pass, you will roam and you will tear away his yoke from upon the back of your neck, and Esav ^[Doing] held a grudge at Ya'aqov ^{[He restrains]} because of the present which his father respected and Esav ^[Doing] said in his heart, the days of mourning of my father will come near and I will kill Ya'aqov ^{[He restrains]} my brother, and he told to Rivqah ^[Ensnarer] the words of Esav ^[Doing] her magnificent son and she sent and she called out to Ya'aqov ^{[He restrains]} her small son and she said to him, look, Esav ^[Doing] your brother is comforting himself for you to kill you, and now my son, hear in my voice and rise, flee away for you to Lavan ^[White] my brother unto Hharan ^[Burning], and you will settle with him a few days until the fury of your brother turns back, until the nose of your brother turns back from you and he forgets what you did to him and I will send and I will take you from there, why should I be childless of the two of you of one day, and Rivqah ^[Ensnarer] said to Yits'hhaq ^{[He laughs]}, I will loathe in my life from the faces of the daughters of Hhet ^[Shattered], if Ya'aqov ^{[He restrains]} is taking a woman from the daughters of Hhet ^[Shattered] such as these from the daughters of the land what is to me a life, and Yits'hhaq ^{[He laughs]} called out to Ya'aqov ^{[He restrains]} and he respected him and he directed him and he said to him, you will not take a woman from the daughters of Kena'an ^[Lowered], rise, walk unto Padan-Aram ^{[Field palace]}, unto the house of Betu'el ^{[Destruction of El]} the father of your mother and take for you from there a woman, from the daughters of Lavan ^[White], the brother of your mother, and the mighty one of Shaddai ^{[My breasts]} will respect you and he will make you reproduce and he will make you increase and you will exist for an assembled flock of peoples, and he gave to you the present of Avraham ^{[Father lifted]} for you and for your seed with you for you to inherit the land of your pilgrimages which Elohiym ^[Powers] gave to Avraham ^{[Father lifted]}, and Yits'hhaq ^{[He laughs]} sent Ya'aqov ^{[He restrains]} and he walked unto Padan-Aram ^{[Field palace]} to Lavan ^[White] the son of Betu'el ^{[Destruction of El]} the one of Aram ^[Palace] the brother of Rivqah ^[Ensnarer] the mother of Ya'aqov ^{[He restrains]} and Esav ^[Doing], and Esav ^[Doing] saw that Yits'hhaq ^{[He laughs]} respected Ya'aqov ^{[He restrains]} and he sent him unto Padan-Aram ^{[Field palace]} to take for him from there a woman, in respecting him and he directed upon him saying, you will not take a woman from the daughters of Kena'an ^[Lowered], and Ya'aqov ^{[He restrains]} heard his father and his mother and he walked unto Padan-Aram ^{[Field palace]}, and Esav ^[Doing] saw that the daughters of Kena'an ^[Lowered] were dysfunctional in the eyes of Yits'hhaq ^{[He laughs]} his father, and Esav ^[Doing] walked to Yishma'el ^{[El will listen]} and he took Mahhalat ^{[Stringed instrument]} the daughter of Yishma'el ^{[El will listen]} the son of Avraham ^{[Father lifted]}, the sister of Nevayot ^{[Flourishings]}, for him for a woman in addition to his women, and Ya'aqov ^{[He restrains]} went out from B'er-Sheva ^{[Well of oath]} and he walked unto Hharan ^[Burning], and he reached the place and he stayed the night there given that the sun came and he took from the stones of the place and he set his headrest in place and he laid down in that place, and he visualized and look, a ladder is standing erect unto the land and his head was touching unto the sky and look, messengers of Elohiym ^[Powers] were going up and going down him, and look, YHWH ^{[He Exists]} is standing erect upon him and he said, I am YHWH ^{[He Exists]} of the powers of Avraham ^{[Father lifted]} your father and the powers of Yits'hhaq ^{[He laughs]}, the land which you are laying down upon I will give her to you and to your seed, and your seed will exist like the powder of the land and you will break out unto the sea and unto the east and unto the north and unto the south country and all the families of the ground will be respected with you and with your seed, and look, I am with you and will guard you in all where you will walk and I will return you to this ground given that I will not leave you until I do which I spoke to you, and Ya'aqov ^{[He restrains]} awoke from his snooze and he said, surely YHWH ^{[He Exists]} is in this place and I did not know, and he feared and he said, what is being feared of this place this is nothing except the house of Elohiym ^[Powers] and this is the gate of the sky, and Ya'aqov ^{[He restrains]} departed early in the morning and he took the stone which he set in place as his headrest, and he set her in place as a monument and poured down oil upon her head, and he called out the title of that place Beyt-El ^{[House of El]} but Luz ^[Almond] was the title of the city at first, and Ya'aqov ^{[He restrains]} vowed a vow saying, if YHWH ^{[He Exists]} of Elohiym ^[Powers] is by me and he will guard me in this road which I am walking and he will give to me bread to eat and garments to clothe, and I will turn back in completeness to the house of my father then YHWH ^{[He Exists]} will exist for me for Elohiym ^[Powers], and this stone which I set in place as a monument will exist as the house of Elohiym ^[Powers] and all which you will give to me I will surely give a tenth of him to you, and Ya'aqov ^{[He restrains]} lifted up his feet and he walked unto the land of the sons the east, and he saw and look, a well in the field and look, there were three droves of flocks stretching out upon her given that from that well the droves will drink and the stone upon the mouth of the well was magnificent, and all the droves gathered unto there and they rolled the stone from upon the mouth of the well and the flocks drank and they returned the stone back upon the mouth of the well to her place, and Ya'aqov ^{[He restrains]} said to them, my brothers, from where are you and they said, we are from Hharan ^[Burning], and he said to them, do you know Lavan ^[White] the son of Nahhor ^[Snorting] and they said we know, and he said to them, is completeness to him and they said completeness and look, Rahhel ^[Ewe] his daughter was coming with the flocks, and he said, while it is yet a magnificent day it is not the appointed time for the gathering of the livestock, make the flocks drink, walk and feed, and they said, we will not be able until all the droves be gathered and they will roll the stone from upon the mouth of the well and they will make the flocks drink, while he was speaking with them then Rahhel ^[Ewe] was coming with the flocks which belonged to her father given that she was feeding, and it came to pass just as Ya'aqov ^{[He restrains]} saw Rahhel ^[Ewe] the daughter of Lavan ^[White] the brother of his mother and the flocks of Lavan ^[White] the brother of his mother and Ya'aqov ^{[He restrains]} drew near and he rolled the stone from upon the mouth of the well and he made the flocks of Lavan ^[White], the brother of his mother, drink, and Ya'aqov ^{[He restrains]} kissed Rahhel ^[Ewe] and he lifted up his voice and he wept, and Ya'aqov ^{[He restrains]} told Rahhel ^[Ewe] that he was the brother of her father and that he was the son of Rivqah ^[Ensnarer] and she ran and she told her father, and it came to pass as Lavan ^[White] heard the report of Ya'aqov ^{[He restrains]} the son of his sister and he ran to meet him and he embraced him and he kissed him and he brought him to his house and he recounted to Lavan ^[White] all these words, and Lavan ^[White] said to him surely you are my bone and my flesh and he settled with him a new moon of days, and Lavan ^[White] said to Ya'aqov ^{[He restrains]}, given that you are my brother, will you serve me freely, tell me what is your payment, and to Lavan ^[White] were two daughters, the title of the magnicent one was Le'ah ^[Weary] and the title of the small one was Rahhel ^[Ewe], and the eyes of Le'ah ^[Weary] were tender and Rahhel ^[Ewe] had existed beautiful of shape and beautiful of appearance, and Ya'aqov ^{[He restrains]} loved Rahhel ^[Ewe] and he said, I will serve you seven years in Rahhel ^[Ewe] your small daughter, and Lavan ^[White] said, it is functional that I give her to you rather than give her to another man, settle by me, and Ya'aqov ^{[He restrains]} served in Rahhel ^[Ewe] seven years and they existed in his eyes like a few days with the affection to her, and Ya'aqov ^{[He restrains]} said to Lavan ^[White], provide my woman given that my days are filled and I will come to her, and Lavan ^[White] gathered all the men of the place and he made a feast, and it came to pass in the evening and he took Le'ah ^[Weary] his daughter and he brought her to him and he came to her, and Lavan ^[White] gave her Zilpah ^[Trickling], his maid, to Le'ah ^[Weary], his daughter, for a maid, Footnote: - The word Maid (final word of the verse) appears to be missing the prefix "to~" (see 29:29 for a comparison). and it came to pass in the morning and look, she is Le'ah ^[Weary], and he said to Lavan ^[White] what is this you did to me, did I not serve in Rahhel ^[Ewe] with you and why did you betray me, and Lavan ^[White] said, he will not be done so in our place, to give the little one before the firstborn woman, fulfill this week and we will also give to you this one with the service which you will serve by me yet again another seven years, and Ya'aqov ^{[He restrains]} did so and he fulfilled this week and he gave to him Rahhel ^[Ewe], his daughter, for him for a woman, and Lavan ^[White] gave Rahhel ^[Ewe], his daughter, Bilhah ^{[Wear out]} his maid to her for a maid, and he also came to Rahhel ^[Ewe] and he also loved Rahhel ^[Ewe] rather than Le'ah ^[Weary] and he served with him yet again another seven years, and YHWH ^{[He Exists]} saw that Le'ah ^[Weary] was hated and he opened her bowels and Rahhel ^[Ewe] was sterile, and Le'ah ^[Weary] conceived and she brought forth a son and she called out his title Re'uven ^{[See a son]} given that she said, given that YHWH ^{[He Exists]} saw in my affliction, given that now my man will love me, and she conceived yet again and she brought forth a son and she said, given that YHWH ^{[He Exists]} heard, given that I am hated and he also gave to me this and she called out his title Shimon ^[Heard], and she conceived yet again and she brought forth a son and she said, now this time my man will be joined to me given that I brought forth to him three sons therefore, she called out his title Lewi ^[Joined], Footnote: - The word "he~did~call.out" is probably an error for "she~did~call.out" as Le'ah called out the names of the other three children (see 29:32, 29:33 and 29:35). and she conceived yet again and she brought forth a son and she said, this time I will thank YHWH ^{[He Exists]} therefore she called out his title Yehudah ^[Praised] and she stood from bringing forth, and Rahhel ^[Ewe] saw that she did not bring forth for Ya'aqov ^{[He restrains]} and Rahhel ^[Ewe] was envious with her sister and she said to Ya'aqov ^{[He restrains]}, provide me sons and if not I am dead, and the nose of Ya'aqov ^{[He restrains]} flared up with Rahhel ^[Ewe] and he said, am I in the place of Elohiym ^[Powers] who withheld from you the produce of the womb, and she said, look, my bondwoman Bilhah ^{[Wear out]}, come to her and she will bring forth upon my knee and I will also be built from her, and she gave to him Bilhah ^{[Wear out]} her maid for a woman and Ya'aqov ^{[He restrains]} came to her, and Bilhah ^{[Wear out]} conceived and she brought forth for Ya'aqov ^{[He restrains]} a son, and Rahhel ^[Ewe] said, Elohiym ^[Powers] will moderate me and he also heard in your voice and he gave to me a son therefore she called out his title Dan ^[Moderator], and she conceived yet again and Bilhah ^{[Wear out]}, the maid of Rahhel ^[Ewe], brought forth a second son for Ya'aqov ^{[He restrains]}, and Rahhel ^[Ewe] said, wrestlings of powers I was entwined with my sister also, I was able and she called out his title Naphtali ^[Wrestling], and Le'ah ^[Weary] saw that she stood from bringing forth and she took Zilpah ^[Trickling] her maid and she gave her to Ya'aqov ^{[He restrains]} for a woman, and Zilpah ^[Trickling] the maid of Le'ah ^[Weary] brought forth for Ya'aqov ^{[He restrains]} a son, and Le'ah ^[Weary] said, fortune came, and she called out his title Gad ^[Fortune], Footnote: - The phrase "in~Fortune" is in error for "he~did~come Fortune." and Zilpah ^[Trickling], the maid of Le'ah ^[Weary], brought forth a second son for Ya'aqov ^{[He restrains]}, and Le'ah ^[Weary] said, I am in happiness given that the daughters are very happy for me and she called out his title Asher ^[Happy], and Re'uven ^{[See a son]} walked in the days of the wheat harvest and he found mandrakes in the field and he brought them to Le'ah ^[Weary] his mother and Rahhel ^[Ewe] said to Le'ah ^[Weary], please give me from the mandrakes of your son, and she said to her, is it a small thing for you to take my man and also to take the mandrakes of my son and Rahhel ^[Ewe] said, because of this he will lay down with you tonight under the mandrakes of your son, and Ya'aqov ^{[He restrains]} came from the field in the evening and Le'ah ^[Weary] went out to meet him and she said, you will come to me given that I surely hired you with the mandrakes of my son and he laid down with her in that night, and Elohiym ^[Powers] heard Le'ah ^[Weary] and she conceived and she brought forth for Ya'aqov ^{[He restrains]} a fifth son, and Le'ah ^[Weary] said, Elohiym ^[Powers] gave my wage because I gave my maid to my man and she called out his title Yis'sas'kar ^{[He will lift up the wage]}, and Le'ah ^[Weary] conceived yet again and she brought forth a sixth son for Ya'aqov ^{[He restrains]}, and Le'ah ^[Weary] said, Elohiym ^[Powers] endowed me a functional dowry, will my man reside with me this time given that I brought forth for him six sons and she called out his title Zevulun ^[Residence], and afterward she brought forth a daughter and she called out her title Dinah ^[Judgement], and Elohiym ^[Powers] remembered Rahhel ^[Ewe] and Elohiym ^[Powers] heard her and he opened her bowels, and she conceived and she brought forth a son and she said Elohiym ^[Powers] gathered my disgrace, and she called out his title Yoseph ^[Adding] saying, YHWH ^{[He Exists]} will add to me another son, and it came to pass, just as Rahhel ^[Ewe] brought forth Yoseph ^[Adding], Ya'aqov ^{[He restrains]} said to Lavan ^[White], send me and I will walk to my place and to my land, give my women and my boys which I served with you in them and I will walk given that you knew my service which I served you, and Lavan ^[White] said to him please, if I found beauty in your eyes, I will divine and YHWH ^{[He Exists]} respected me on account of you, and he said, pierce through your wage upon me and I will give, and he said to him, you know that I served you, that your livestock existed with me, given that the small amount which existed to you before me and he will break out to the abundance and YHWH ^{[He Exists]} will respect you to my foot and now, how long will I make also for my house, and he said, what will I give to you, and Ya'aqov ^{[He restrains]} said, you will not give to me anything if you will do to me this word, I will turn back, I will feed your flock, I will guard, I will cross over in all your flocks today, removing from there all the speckled and spotted ones of the flock and all of the black ones of the flock with the sheep and the spotted and speckled with the she-goats and he will exist as my wage, and my correctness will answer in me in a later day given that you will come because of my wage before you, all which are without the speckled and the spotted in the she-goats and the black in the sheep, he is stolen with me, and Lavan ^[White] said, though that would exist like your word, and he removed in that day the stripped and spotted he-goats and all the speckled and spotted she-goats, all which was white in him and all the black in the sheep and he gave in the hand of his sons, and he sat in place a road of three days between him and Ya'aqov ^{[He restrains]} and Ya'aqov ^{[He restrains]} was feeding the flocks of Lavan ^[White], the ones being reserved, and Ya'aqov ^{[He restrains]} took to him a rod of a moist poplar and hazel and chestnut and he peeled white strips in them exposing the white which was upon the rods, and he set the rods which he peeled in troughs, in the watering troughs of water where the flocks come to gulp, to the front of the flocks, and they will heat in their coming to gulp, and the flocks will heat to the rods and the flocks brought forth striped ones, speckled ones and spotted ones, and Ya'aqov ^{[He restrains]} divided apart the sheep and he gave the faces of the flocks to the striped and all the black in the flocks of Lavan ^[White] and he set down to him droves by himself and he did not set them down upon the flocks of Lavan ^[White], and it came to pass in all the heating of the robust flocks and Ya'aqov ^{[He restrains]} set in place the rods to the eyes of the flocks in the troughs, for her heating in the rods, and with the feeble of the flocks he will not set in place and the feeble ones existed to Lavan ^[White] and the robust ones to Ya'aqov ^{[He restrains]}, and the man broke out very greatly and he existed to him abundant flocks and maids and servants and camels and donkeys, and he heard the words of the sons of Lavan ^[White] saying, Ya'aqov ^{[He restrains]} took all which belongs to our father and from which belongs to our father he will do all this honor, and Ya'aqov ^{[He restrains]} saw the face of Lavan ^[White] and look, it was not with him previously, and YHWH ^{[He Exists]} said to Ya'aqov ^{[He restrains]}, turn back to the land of your father and to your kindred and I will exist with you, and Ya'aqov ^{[He restrains]} sent and he called out to Rahhel ^[Ewe] and to Le'ah ^[Weary] to the field of his flock, Footnote: - The phrase "the~Field To Flocks~him" should be translated as "the field to his flocks" but may have originally been written as "To the~Field Flocks~him" which would be translated as "to the field of his flock" which better fits the context of the sentence structure. and he said to them, I am seeing the face of your father given that it was not to me as previously and the powers of my father existed by me, and you know that in all my strength I served your father, and your father had dealt deceitfully in me and he changed my payment ten times and Elohiym ^[Powers] did not give him to be made dysfunctional by me, if in this way he will say, the speckled ones will exist as your wage then all of the flocks will bring forth speckled ones and if in this way he will say, striped ones will exist as your wage then all of the flocks will bring forth striped ones, and Elohiym ^[Powers] delivered the livestock of your father and he gave to me, and it came to pass in the appointed time of the heat of the flocks and I lifted up my eyes and I saw in the dream and look, the male goats going up upon the flocks were striped ones, speckled ones and spotted ones, and the messenger of the Elohiym ^[Powers] said to me in the dream, Ya'aqov ^{[He restrains]}, and I said, here am I, and he said, please lift up your eyes and see all the male goats going up upon the flocks were striped ones, speckled ones and spotted ones given that I saw all which Lavan ^[White] is doing to you, I am the mighty one of Beyt-El ^{[House of El]} where you smeared there a monument where you made a vow to me there a vow, now rise, go out from this land and turn back to the land of your kindred, and Rahhel ^[Ewe] answered, and Le'ah ^[Weary], and they said to him, is there also for us a portion and inheritance in the house of our father, were we not thought of as foreigners to him given that he sold us and he also greatly ate our silver, given that all the riches which Elohiym ^[Powers] delivered from our father, to us is he and to our sons and now all which Elohiym ^[Powers] said to you, do, and Ya'aqov ^{[He restrains]} rose and he lifted up his sons and his women upon the camels, and he drove all his livestock and all his goods which he accumulated, the livestock of his possession which he accumulated in Padan-Aram ^{[Field palace]}, to come to Yits'hhaq ^{[He laughs]} his father, unto the land of Kena'an ^[Lowered], and Lavan ^[White] had walked to shear his flocks and Rahhel ^[Ewe] stole the family idols which belonged to her father, and Ya'aqov ^{[He restrains]} stole the heart of Lavan ^[White], the one of Aram ^[Palace], because it was not told to him that he was fleeing away, and he fled away and all which belonged to him and he rose and he crossed over the river and he set his face in place toward the hill of Gil'ad ^{[Mound of witness]}, Footnote: - The word "Upon" or "To" appears to be missing from the word "hill." and he told to Lavan ^[White] in the third day that Ya'aqov ^{[He restrains]} fled away, and he took his brothers with him and he pursued after him a road of seven of the days and he adhered to him in the hill of Gil'ad ^{[Mound of witness]}, and Elohiym ^[Powers] came to Lavan ^[White], the one of Aram ^[Palace], in a dream of the night and he said to him, be guarded to yourself, otherwise you will speak with Ya'aqov ^{[He restrains]} out of function as well as dysfunction, and Lavan ^[White] overtook Ya'aqov ^{[He restrains]} and Ya'aqov ^{[He restrains]} had thrust his tent in the hill and Lavan ^[White] had thrust his brothers in the hill of Gil'ad ^{[Mound of witness]}, and Lavan ^[White] said to Ya'aqov ^{[He restrains]}, what did you do and you stole my heart and you drove my daughters like captured ones of the sword, why did you withdraw to flee away and you stole me and you did not tell me and I sent you in joy and in songs, in tambourine and in harp, and you did not let me alone to kiss my sons and my daughters, now you did foolishly, there is belonging to the might of my hand to do dysfunction with you and the powers of your father had said to me last night saying, be guarded to yourself from speaking with Ya'aqov ^{[He restrains]} out of function as well as dysfunction, and now, you quickly walked given that you were greatly craving for the house of your father, why did you steal my powers, and Ya'aqov ^{[He restrains]} answered and he said to Lavan ^[White], given that I feared, given that I said, otherwise you will pluck away your daughters from me, whoever you find with your powers, he will not live, in the face of our brothers recognize what belongs to you by me and take to you and Ya'aqov ^{[He restrains]} did not know that Rahhel ^[Ewe] stole them, and Lavan ^[White] came in the tent of Ya'aqov ^{[He restrains]} and in the tent of Le'ah ^[Weary] and in the tent of the two bondwomen and he did not find and he went out from the tent of Le'ah ^[Weary] and he came in the tent of Rahhel ^[Ewe], and Rahhel ^[Ewe] had taken the family idols and she set them in place in the hollow of the camel and she settled upon them and Lavan ^[White] quickly groped all the tent and he did not find, and she said to her father, he will not flare up in the eyes of my lord given that I will not be able to rise from your face given that the road of women is to me and he quickly searched and he did not find the family idols, and Ya'aqov ^{[He restrains]} flared up and he disputed with Lavan ^[White] and Ya'aqov ^{[He restrains]} answered and he said to Lavan ^[White], what is my revolution, what is my error that you inflamed after me, given that you quickly groped all my instruments what did you find from all the instruments of your house, set in place in this way opposite my brothers and your brothers and they will make a conviction between the two us, this twenty years I was with you, your ewes and your she-goats had not been childless and the strong ones of your flocks I did not eat, a torn thing I did not bring to you, I will reconcile her, from my hand you will search her out, stolen of the day and stolen of the night, I existed in the day, the parching heat ate me and ice in the night and my snooze tossed from my eyes, this is to me twenty years in your house, I served you fourteen years with two of your daughters and six years with your flocks and you changed my payment ten times, unless the powers of my father, the powers of Avraham ^{[Father lifted]} and the awe of Yits'hhaq ^{[He laughs]} existed for me given that now is an emptiness, you sent me my affliction and the toil of my palms, Elohiym ^[Powers] saw and he convicted last night, and Lavan ^[White] answered and he said to Ya'aqov ^{[He restrains]}, the daughters are my daughters and the sons are my sons and the flocks are my flocks and all which you are seeing, he belongs to me and what will I do this day to my daughters or to their sons which they brought forth, and now walk, we will cut a covenant, I and you and he will exist for a witness between me and you, and Ya'aqov ^{[He restrains]} took a stone and he raised her a monument, and Ya'aqov ^{[He restrains]} said to his brothers, pick up the stones, and they took the stones and they made a mound and they ate there upon the mound, and Lavan ^[White] called out to him, Yegar-Sa'haduta ^{[Fear of a witness]}, and Ya'aqov ^{[He restrains]} had called out to him, Galeyd ^{[Mound of witness]}, and Lavan ^[White] said, this mound is a witness between me and you today therefore, he called out his title Galeyd ^{[Mound of witness]}, and Hamitspah ^[Watchtower] because he said, YHWH ^{[He Exists]} will keep watch between me and you given that we will be hidden, a man from his dysfunction, if you will afflict my daughters and if you will take women in addition to my daughters, not a man with us, see, Elohiym ^[Powers] is a witness between me and you, and Lavan ^[White] said to Ya'aqov ^{[He restrains]}, look, this mound, and look, the monument which I threw between me and you, a witness is this mound and a witness is the monument, if I do not cross over this mound to you and if you do not cross over this mound and this monument, to me, it is for dysfunction, the powers of Avraham ^{[Father lifted]} and the powers of Nahhor ^[Snorting] will judge between us, the powers of their fathers and Ya'aqov ^{[He restrains]} was sworn in the awe of his father Yits'hhaq ^{[He laughs]}, and Ya'aqov ^{[He restrains]} sacrificed a thing of sacrifice in the hill and he called out to his brothers to eat bread and they ate bread and they stayed the night in the hill, and Lavan ^[White] departed early in the morning and he kissed his sons and his daughters and he respected them and he walked and Lavan ^[White] turned to his place, and Ya'aqov ^{[He restrains]} had walked to his road and messengers of Elohiym ^[Powers] reached him, Footnote: - This verse is the first verse of chapter 32 in Hebrew Bibles but in English Bibles this verse is the last verse (55) of chapter 31. For the remainder of this chapter the verse numbers in English Bibles will be one number lower. For instance, verse 32:5 in the Hebrew Bible will be 32:4 in English Bibles. and Ya'aqov ^{[He restrains]} said just as he saw them, this is the campsite of Elohiym ^[Powers] and he called out the title of that place Mahhanayim ^{[Two camps]}, and Ya'aqov ^{[He restrains]} sent messengers before him to Esav ^[Doing] his brother, unto the land of Se'iyr ^[Hairy], the field of Edom ^[Red], and he directed them saying, in this way you will say to my lord, to Esav ^[Doing], in this way your servant Ya'aqov ^{[He restrains]} said, I had sojourned with Lavan ^[White] and I delayed until now, and it came to pass, I have ox and donkey, flocks and servant and maid and I sent to tell to my lord to find beauty in your eyes, and the messengers turned back to Ya'aqov ^{[He restrains]} saying, we came to your brother, to Esav ^[Doing] and also walking to meet you and four hundred men with him, and Ya'aqov ^{[He restrains]} greatly feared and he distressed for him and he divided the people which were with him and the flocks and the cattle and the camels to two campsites, and he said, if Esav ^[Doing] will come to the one campsite and he hit him then the campsite remaining will exist for an escape, and Ya'aqov ^{[He restrains]} said, the powers of my father Avraham ^{[Father lifted]}, the powers of my father Yits'hhaq ^{[He laughs]}, YHWH ^{[He Exists]} is the one saying to me, turn back to your land and to your kindred and I will make it do well with you, I am small from all the kindnesses and from all the truth which you did to your servant given that with my rod I crossed over this Yarden ^[Descender] and now I exist as two campsites, please deliver me from the hand of my brother, from the hand of Esav ^[Doing] given that I am fearing him otherwise he will come and he will hit me, mother upon sons, and you said, I will surely make it do well with you and I set your seed in place like the sand of the sea which cannot be counted out of the abundance, and he stayed the night there in that night and he took from the one coming in his hand a donation for Esav ^[Doing] his brother, two hundred she-goats and twenty he-goats, two hundred ewes and twenty strong ones, thirty nurse camels and their sons, forty cows and ten bulls, twenty she-donkeys, ten colts, and he gave a drove in the hand of his servants, a drove by himself and he said to the servants, cross over to my face and you will set a wind in place between a drove and a drove, and he directed to the first saying, given that Esav ^[Doing] my brother will encounter you and he will inquire of you saying, to who are you, and wherever are you walking, and to who are these to your face, and you will say, to your servant, to Ya'aqov ^{[He restrains]}, she is a donation being sent to my lord, to Esav ^[Doing] and look, he is also behind us, and he also directed the second, also the third, also all the ones walking after the droves saying, in this manner you will speak to Esav ^[Doing] with your finding him, and you will also say, look, your servant Ya'aqov ^{[He restrains]} is behind us given that he said, I will cover his face with the donation walking to my face and afterward I will see his face, possibly he will lift up my face, and the donation crossed over upon his face and he stayed the night, in that night, in the campsite, and he rose in that night and he took two of his women and two of his maids and eleven of his boys and he crossed over the crossing of the Yaboq ^[Emptying], and took them and he made them cross over the wadi and he made which belongs to him cross over, and Ya'aqov ^{[He restrains]} was reserved by himself and he was grappling a man with him until the going up of the dawn, and he saw that he was not able and he touched with the palm of his midsection and the palm of the midsection of Ya'aqov ^{[He restrains]} was dislocated in his grappling with him, and he said, send me given that the dawn went up and he said, I will not send you unless you respect me, and he said to him, what is your title, and he said, Ya'aqov ^{[He restrains]}, and he said, Ya'aqov ^{[He restrains]} will not be said again as your title, instead Yisra'el ^{[He turns El]} given that you turned away with Elohiym ^[Powers] and with men and you were able, and Ya'aqov ^{[He restrains]} inquired and he said, please tell your title, and he said, why is this you inquire for my title, and he respected him there, and Ya'aqov ^{[He restrains]} called out the title of the place Peni'el ^{[Face of El]} given that he said, I saw Elohiym ^[Powers] face to face and my being was delivered, and the sun came up to him just as he crossed over Peni'el ^{[Face of El]} and he was limping upon his midsection, Footnote: - The verse appears to be missing the phrase "he~did~say" prior to "i~did~see." therefore the sons of Yisra'el ^{[He turns El]} will not eat the sinew of the hip which is upon the palm of the midsection until this day given that he touched in the palm of the midsection of Ya'aqov ^{[He restrains]} in the sinew of the hip, and Ya'aqov ^{[He restrains]} lifted up his eyes and he saw and look, Esav ^[Doing] was coming and with him were four hundred men and he divided the boys upon Le'ah ^[Weary] and upon Rahhel ^[Ewe] and upon the two maids, and he set in place the maids and their boys first and Le'ah ^[Weary] and her boys behind and Rahhel ^[Ewe] and Yoseph ^[Adding] behind, and he crossed over to their face and bent himself down unto the land seven times until drawing near him, until his brother, and Esav ^[Doing] ran to meet him and he embraced him and he fell upon the back of his neck and he kissed him and they wept, and he lifted up his eyes and he saw the women and the boys and he said, who are these belonging to you and he said, the boys which Elohiym ^[Powers] showed beauty to your servant, and the maids drew near, they and their boys and they bent themselves down, and Le'ah ^[Weary] also drew near and her boys and they bent themselves down and after, Yoseph ^[Adding] was drawn near and Rahhel ^[Ewe] and they bent themselves down, and he said, who belongs to you of all this campsite which I encountered, and he said, to find beauty in the eyes of my lord, and Esav ^[Doing] said, there is an abundance belonging to me my brother, he will exist for you which is to you, and Ya'aqov ^{[He restrains]} said, please no, please, if I found beauty in your eyes then you will take my donation from my hand since I saw your face it is like seeing the face of Elohiym ^[Powers] and you accepted me, please take my present which was brought to you given that Elohiym ^[Powers] showed me beauty and given that there is belonging to me all and he pressed hard with him and he took, and he said, we will journey and we will walk and I will walk to be face to face with you, and he said to him, my lord is knowing that the boys are tender and the flocks and the cattle giving milk are upon me and we will knock them one day and all the flocks will die, please, my lord will cross over to the face of his servant and I will lead myself for my gentleness, for the foot of the occupation which is to my face and to the foot of the boys, until I come to my lord, unto Se'iyr ^[Hairy], and Esav ^[Doing] said, please, I will make set with you from the people which are with me, and he said, why is this, I will find beauty in the eyes of my lord, and Esav ^[Doing] turned back in that day to his road unto Se'iyr ^[Hairy], and Ya'aqov ^{[He restrains]} had journeyed unto Sukot ^[Booths] and built for himself a house and for his livestock he made booths therefore, he called out the title of the place Sukot ^[Booths], and Ya'aqov ^{[He restrains]} came to Shalem ^[Complete], a city of Shekhem ^[Shoulder] which is in the land of Kena'an ^[Lowered], in his coming from Padan-Aram ^{[Field palace]} and he camped at the face of the city, Footnote: - The verse appears to be missing one or two prepositions. There are several possible translations for this verse depending on where the preposition or prepositions are placed. One possible translation is "and Ya'aqov came to Shalem, a city of Shekhem." Another possible translation is "and Ya'aqov came in completeness to the city of Shekhem" (the word Shalem would be a noun rather than a proper name). Another is "and Ya'aqov of Shalem came to the city of Shekhem" (nowhere does the text suggest that Ya'aqov is from Shalem which would invalidate this translation). and he purchased a parcel of the field, where he stretched there his tent, from the hand of the sons of Hhamor ^[Donkey], the father of Shekhem ^[Shoulder], with a hundred qeshiytah, and he caused to stand erect an altar there and he called out to him, El-Elohey-Yisra'el ^{[El of the powers of Yisra'el]}, and Dinah ^[Judgement], the daughter of Le'ah ^[Weary] which she brought forth to Ya'aqov ^{[He restrains]}, went out to see in the daughters of the land, and Shekhem ^[Shoulder], the son of Hhamor ^[Donkey] the one of Hhiw ^[Village], the captain of the land, saw her and he took her and he laid her down and he afflicted her, and his being adhered with Dinah ^[Judgement], the daughter of Ya'aqov ^{[He restrains]}, and he loved the young woman and spoke upon the heart of the young woman, and Shekhem ^[Shoulder] said to Hhamor ^[Donkey] his father saying, take for me this girl for a woman, and Ya'aqov ^{[He restrains]} had heard that he defiled Dinah ^[Judgement] his daughter and his sons existed with his livestock in the field and Ya'aqov ^{[He restrains]} kept silent until they came, and Hhamor ^[Donkey], the father of Shekhem ^[Shoulder], went out to Ya'aqov ^{[He restrains]} to speak with him, and the sons of Ya'aqov ^{[He restrains]} had come from the field and the men were distressed and they greatly flared up given the folly he did in Yisra'el ^{[He turns El]}, to lay down with the daughter of Ya'aqov ^{[He restrains]} and so he will not be done, and Hhamor ^[Donkey] spoke with them saying, the being of Shekhem ^[Shoulder] my son is attached with their daughter, please give her to him for a woman, and relate yourselves with us, you will give your daughters to us and you will take our daughters to you, and you will turn back with us and the land will exist to your face, settle and trade her and be held in her, and Shekhem ^[Shoulder] said to her father and to her brothers, I will find beauty in your eyes and what you will say to me I will give, make increase upon me a great bride price and gift and I will give just as you say to me and give to me the young woman for a woman, and the sons of Ya'aqov ^{[He restrains]} answered Shekhem ^[Shoulder] and Hhamor ^[Donkey] his father in deceit and they spoke because he defiled Dinah ^[Judgement] their sister, and they said to them, we will not be able to do this word, to give our sister to a man who has a foreskin given that she is a disgrace to us, surely in this we will be agreed to you if you will exist like one of us, all males belonging to you to be circumcised, and we will give our daughters to you and your daughters we will take for us and we will settle with you and we will exist for a people unit, and if you will not hear to us, to be circumcised, then we will take our daughter and we will walk, and their words did well in the eyes of Hhamor ^[Donkey] and in the eyes of Shekhem ^[Shoulder], the son of Hhamor ^[Donkey], and the young man did not delay to do the words, given that he delighted in the daughter of Ya'aqov ^{[He restrains]} and he was a heavy one out of all the house of his father, and Hhamor ^[Donkey] came, and Shekhem ^[Shoulder] his son, to the gate of their city and they spoke to the men of the city saying, these men are complete with us and they settled in the land and they traded with her and look, the land is wide of hands to their face, we will take their daughters for us for women and we will give our daughters to them, surely in this, the men will agree with us to settle with us, to exist for a people unit, with all males belonging to us being circumcised just as they are being circumcised, their livestock and their possessions and all their beasts, do they not belong to us, surely we will be agreed to them and they will settle with us, and all going out of the gate of his city heard Hhamor ^[Donkey] and to Shekhem ^[Shoulder] his son and all the males, all going out of the gate of his city, were circumcised, and it came to pass, in the third day, with them being in misery, then the two sons of Ya'aqov ^{[He restrains]}, Shimon ^[Heard] and Lewi ^[Joined], brothers of Dinah ^[Judgement], took each his sword and they came upon the city safely and they killed all the males, and Hhamor ^[Donkey] and Shekhem ^[Shoulder], his son, they killed at the mouth of the sword and they took Dinah ^[Judgement] from the house of Shekhem ^[Shoulder] and they went out, the sons of Ya'aqov ^{[He restrains]} had come upon the pierced ones and they plundered the city because they defiled their sister, their flocks and their cattle and their donkeys and what was in the city and what was in the field, they took, and all their force and all their children and their women they captured and they plundered all which was in the house, and Ya'aqov ^{[He restrains]} said to Shimon ^[Heard] and to Lewi ^[Joined], you disturbed me, to make me stink with the ones settling the land, with the one of Kena'an ^[Lowered] and with the one of Perez ^[Peasant] and I of mortal men of a number and they will gather upon me and they will hit me and I will be destroyed, I and my house, and they said, will he make our sister be like a whore, and Elohiym ^[Powers] said to Ya'aqov ^{[He restrains]}, rise, go up to Beyt-El ^{[House of El]} and settle there and make an altar there to the mighty one, the one appearing to you in your fleeing away from the face of Esav ^[Doing] your brother, Footnote: - The word "To," the prefix "to" or the suffix "unto" appears to be missing from the name "Beyt El." and Ya'aqov ^{[He restrains]} said to his house and to all which were with him, remove the powers of the foreign one which is in the midst of you and be clean and change your apparels, and we will rise and we will go up to Beyt-El ^{[House of El]} and I will make an altar there to the mighty one, the one answering me in the day of my trouble and he existed by me in the road which I walked, Footnote: - The word "To," the prefix "to" or the suffix "unto" appears to missing from the name "Beyt El." and they gave to Ya'aqov ^{[He restrains]} all the powers of the foreign one which was in their hand and the rings which were in their ears and Ya'aqov ^{[He restrains]} submerged them under the oak which was with Shekhem ^[Shoulder], and they journeyed and the dread of Elohiym ^[Powers] existed upon the cities which were around them and they did not pursue after the sons of Ya'aqov ^{[He restrains]}, and Ya'aqov ^{[He restrains]} came unto Luz ^[Almond] which was in the land of Kena'an ^[Lowered], she is Beyt-El ^{[House of El]}, he and all the people which were with him, and he built an altar there and called out to the place El-Beyt-El ^{[El of Beyt El]} given that there the powers were uncovered to him in his fleeing away from the face of his brother, and Devorah ^[Bee], the nurse of Rivqah ^[Ensnarer], died and she was buried under Beyt-El ^{[House of El]}, under the great tree and he called out his title Alon-Bakhut ^{[Oak of weeping]}, and Elohiym ^[Powers] appeared to Ya'aqov ^{[He restrains]} yet again in his coming from Padan-Aram ^{[Field palace]} and he respected him, and Elohiym ^[Powers] said to him, your title is Ya'aqov ^{[He restrains]}, your title will not be called yet again Ya'aqov ^{[He restrains]} instead your title will exist as Yisra'el ^{[He turns El]} and he called out his title Yisra'el ^{[He turns El]}, and Elohiym ^[Powers] said to him, I am the mighty one of Shaddai ^{[My breasts]}, reproduce and increase, a nation and assembled flock of nations will exist from you and kings will go out from your loins, and the land which I gave to Avraham ^{[Father lifted]} and to Yits'hhaq ^{[He laughs]} I will give her to you, and to your seed after you I will give the land, and Elohiym ^[Powers] went up from upon him in the place which he spoke to him, and Ya'aqov ^{[He restrains]} made a monument stand erect in the place which he spoke to him, a monument of stone, and he poured upon her a pouring, and he poured down oil upon her, and Ya'aqov ^{[He restrains]} called out the title of the place which Elohiym ^[Powers] spoke to him there, Beyt-El ^{[House of El]}, and they journeyed from Beyt-El ^{[House of El]} and a short distance yet existed to come unto Ephrat ^[Fruitful] and Rahhel ^[Ewe] brought forth and she was very hard in her bringing forth, and it came to pass with her bringing forth being hard, the midwife said to her, you will not fear given that this also is to you a son, and it came to pass with the going out of her being that she died and she called out his title Ben-Oni ^{[Son of my sorrow]} and his father called out to him Binyamin ^{[Son of the right hand]}, and Rahhel ^[Ewe] died and she was buried in the road unto Ephrat ^[Fruitful], she is Beyt-Lehhem ^{[House of bread]}, and Ya'aqov ^{[He restrains]} made a monument stand erect upon her burial place, she is the monument of the burial place of Rahhel ^[Ewe] also today, and Yisra'el ^{[He turns El]} journeyed and he stretched her tent beyond Migdal-Eyder ^{[Tower of the flock]}, Footnote: - All modern translations have "his tent" but the Hebrew spelling of this word should be translated as "her tent." The Hebrew spelling may be in error but, in the modern Bedouin culture, which is very similar to the Ancient Hebrew culture, the family tent is owned by the wife. Therefore, it is possible that the Hebrew text may use the word "her tent" in reference to this cultural context. and it came to pass with Yisra'el ^{[He turns El]} dwelling in that land and Re'uven ^{[See a son]} walked and he laid down with Bilhah ^{[Wear out]}, the concubine of his father and Yisra'el ^{[He turns El]} heard, and the sons of Ya'aqov ^{[He restrains]} existed as twelve, the sons of Le'ah ^[Weary] were Re'uven ^{[See a son]}, the firstborn of Ya'aqov ^{[He restrains]}, and Shimon ^[Heard] and Lewi ^[Joined] and Yehudah ^[Praised] and Yis'sas'kar ^{[He will lift up the wage]} and Zevulun ^[Residence], the sons of Rahhel ^[Ewe] were Yoseph ^[Adding] and Binyamin ^{[Son of the right hand]}, and the sons of Bilhah ^{[Wear out]}, the maid of Rahhel ^[Ewe] were Dan ^[Moderator] and Naphtali ^[Wrestling], and the sons of Zilpah ^[Trickling], the maid of Le'ah ^[Weary] were Gad ^[Fortune] and Asher ^[Happy], these are the sons of Ya'aqov ^{[He restrains]} which was brought forth to him in Padan-Aram ^{[Field palace]}, and Ya'aqov ^{[He restrains]} came to Yits'hhaq ^{[He laughs]} his father, to Mamre ^{[Bitter place]}, to Qiryat-Arba ^{[City of four]}, she is Hhevron ^[Company], where Avraham ^{[Father lifted]} sojourned there and Yits'hhaq ^{[He laughs]}, Footnote: - The word "To," the prefix "to" or the suffix "unto" appears to be missing from the name "Mamre" and "Qiryat Arbahh." and the days of Yits'hhaq ^{[He laughs]} existed a hundred and eighty years, and Yits'hhaq ^{[He laughs]} expired and he died and he was gathered to his people, bearded and plenty of days, and Esav ^[Doing] and Ya'aqov ^{[He restrains]}, his sons, buried him, and these are the birthings of Esav ^[Doing], he is Edom ^[Red], Esav had taken his women from the daughters of Kena'an ^[Lowered], Adah ^[Ornament], the daughter of Eylon ^[Strength] the one of Hhet ^[Shattered] and Ahalivamah ^{[Tent of the high place]}, the daughter of Anah ^[Answer], the daughter of Tsiv'ghon ^[Colored] the one of Hhiw ^[Village], and Basmat ^[Spice] the daughter of Yishma'el ^{[El will listen]}, the sister of Nevayot ^{[Flourishings]}, and Adah ^[Ornament] brought forth for Esav ^[Doing]Eliphaz ^{[My El is pure gold]} and Basmat ^[Spice], she brought forth Re'u'el ^{[Companion of El]}, and Ahalivamah ^{[Tent of the high place]} brought forth Ye'ush ^{[He will assemble]} and Yalam ^{[He is concealed]} and Qorahh ^[Bald], these are the sons of Esav ^[Doing] which were brought forth to him in the land of Kena'an ^[Lowered], and Esav ^[Doing] took his women and his sons and his daughters and all the beings of his house and his livestock and all his beasts and all his possessions which he accumulated in the land of Kena'an ^[Lowered] and he walked to the land from the face of Ya'aqov ^{[He restrains]} his brother, given that their goods existed abundantly from their settling together and the land of their pilgrimages was not able to lift them up from the face of their livestock, and Esav ^[Doing] settled in the hill of Se'iyr ^[Hairy], Esav ^[Doing], he is Edom ^[Red], and these are the birthings of Esav ^[Doing], the father of Edom ^[Red] in the hill of Se'iyr ^[Hairy], these are the titles of the sons of Esav ^[Doing], Eliphaz ^{[My El is pure gold]}, the son of Adah ^[Ornament], the woman of Esav ^[Doing], Re'u'el ^{[Companion of El]}, the son of Basmat ^[Spice], the woman of Esav ^[Doing], and the sons of Eliphaz ^{[My El is pure gold]} existed, Teyman ^[South], Omar ^[Speaker], Tsepho ^[Watcher] and Gatam ^{[Burnt valley]} and Qeniz ^[Hunter], and Timna ^[Withhold] had existed as the concubine to Eliphaz ^{[My El is pure gold]}, the son of Esav ^[Doing], and she brought forth to Eliphaz ^{[My El is pure gold]}, Amaleq ^{[People gathered]}, these are the sons of Adah ^[Ornament], the woman of Esav ^[Doing], and these are the sons of Re'u'el ^{[Companion of El]}, Nahhat ^[Rest] and Zerahh ^[Dawn], Sham'mah ^[Desolate] and Miz'zah ^[Faint], these sons existed of Basmat ^[Spice], the woman of Esav ^[Doing], and these sons existed of Ahalivamah ^{[Tent of the high place]}, the daughter of Anah ^[Answer], the daughter of Tsiv'ghon ^[Colored], woman of Esav ^[Doing], and she brought forth to Esav ^[Doing]Ye'ush ^{[He will assemble]} and Yalam ^{[He is concealed]} and Qorahh ^[Bald], these are the chiefs of the sons of Esav ^[Doing], sons of Eliphaz ^{[My El is pure gold]}, the firstborn of Esav ^[Doing], chief Teyman ^[South], chief Omar ^[Speaker], chief Tsepho ^[Watcher], chief Qeniz ^[Hunter], chief Qorahh ^[Bald], chief Gatam ^{[Burnt valley]}, chief Amaleq ^{[People gathered]}, these are the chiefs of Eliphaz ^{[My El is pure gold]} in the land of Edom ^[Red], these are the sons of Adah ^[Ornament], and these are the sons of Re'u'el ^{[Companion of El]}, the son of Esav ^[Doing], chief Nahhat ^[Rest], chief Zerahh ^[Dawn], chief Sham'mah ^[Desolate], chief Miz'zah ^[Faint], these are the chiefs of Re'u'el ^{[Companion of El]} in the land of Edom ^[Red], these are the sons of Basmat ^[Spice], the woman of Esav ^[Doing], and these are the sons of Ahalivamah ^{[Tent of the high place]}, the woman of Esav ^[Doing], chief Ye'ush ^{[He will assemble]}, chief Yalam ^{[He is concealed]}, chief Qorahh ^[Bald], these are the chiefs of Ahalivamah ^{[Tent of the high place]}, the daughter of Anah ^[Answer], the woman of Esav ^[Doing], these are the sons of Esav ^[Doing] and these are their chiefs, he is Edom ^[Red], these are the sons of Se'iyr ^[Hairy], the one of Hhor ^{[Cave Dweller]}, the ones settling in the land, Lothan ^[Covering] and Shoval ^[Leg] and Tsiv'ghon ^[Colored] and Anah ^[Answer], and Dishon ^[Threshing] and Eytser ^[Restraint] and Dishan ^[Thresher], these are the chiefs of the one of Hhor ^{[Cave Dweller]}, the sons of Se'iyr ^[Hairy] in the land of Edom ^[Red], and the sons of Lothan ^[Covering] existed, Hhoriy ^{[Cave dweller]} and Heymam ^{[Exterminating]} and the sister of Lothan ^[Covering] was Timna ^[Withhold], and these are the sons of Shoval ^[Leg], Alwan ^[Tall] and Manahhat ^[Rest] and Eyval ^[Stone], Shepho ^{[Bare place]} and Onam ^[Vigorous], and these are the sons of Tsiv'ghon ^[Colored], and Ayah ^[Falcon] and Anah ^[Answer], he is the Anah ^[Answer] who found the hot spring in the wilderness in his feeding of the donkeys belonging to Tsiv'ghon ^[Colored] his father, Footnote: - The list of the sons of Tsiv'on begin with "and" unlike any other list of names. Either the "and" was accidentally added to the beginning of the list of names or there is suppose to be a name preceding this first "and." and these are the sons of Anah ^[Answer], Dishon ^[Threshing] and Ahalivamah ^{[Tent of the high place]}, the daughter of Anah ^[Answer], and these are the sons of Dishan ^[Thresher]Hhemdan ^[Desireable] and Eshban ^{[Fire of understanding]} and Yitran ^[Remainder] and Keran ^[Lyre], Footnote: - The Hebrew text identifies this name as Dishan but is probably written in error and should be Dishon. Compare the names of the sons of Dishan from Genesis 36:28 and 1 Chronicles 1:42 and the names of the sons of Dishon from Genesis 36:26 and 1 Chronicles 1:41 (although, in the Genesis account the first son is Hhemdan but in the Chronicles account it is Amram. In the middle (paleo) Hebrew script the letters used to write each of these names are similar in appearance and are easy to juxtapose.) and these are the sons of Eytser ^[Restraint], Bilhan ^{[Worn out]} and Za'awan ^[Trembling] and Aqan ^{[Sharp sighted]}, and these are the sons of Dishan ^[Thresher], Uts ^[Counsel] and Aran ^[Joyous], these are the chiefs of the one of Hhor ^{[Cave Dweller]}, chief Lothan ^[Covering], chief Shoval ^[Leg], chief Tsiv'ghon ^[Colored] and chief Anah ^[Answer], chief Dishon ^[Threshing], chief Eytser ^[Restraint], chief Dishan ^[Thresher], these are the chiefs of the one of Hhor ^{[Cave Dweller]}, to their chiefs in the land of Se'iyr ^[Hairy], and these are the kings which reigned in the land of Edom ^[Red] before the reigning of a king to the sons of Yisra'el ^{[He turns El]}, and Bela ^[Swallow], the son of Be'or ^[Burning], reigned in Edom ^[Red], and the title of his city was Dinhavah ^{[Give judgement]}, and Bela ^[Swallow] died and Yovav ^[Howler], the son of Zerahh ^[Dawn] from Batsrah ^[Sheepfold], reigned in place of him, and Yovav ^[Howler] died and Hhusham ^[Haste], from the land of the one of Teyman ^[South], reigned in place of him, and Hhusham ^[Haste] died and Hadad ^{[The beloved]}, the son of Bedad ^[Solitary], the one hitting Midian ^[Strife] in the field of Mo'av ^{[From father]}, reigned in place of him, and the title of his city was Awit ^[Crooked], and Hadad ^{[The beloved]} died and Samlah ^[Garment], from Masreyqah ^{[Choice vine]}, reigned in place of him, and Samlah ^[Garment] died and Sha'ul ^[Unknown], from Rehhovot ^{[Wide streets]} of the river, reigned in place of him, and Sha'ul ^[Unknown] died and Ba'al-Hhanan ^{[Master of beauty]}, the son of Akhbor ^[Mouse], reigned in place of him, and Ba'al-Hhanan ^{[Master of beauty]}, the son of Akhbor ^[Mouse], died and Hadar ^[Honor] reigned in place of him and the title of his city was Pa'u ^[Screaming] and the title of his woman was Meheythaveyl ^{[Favoured of El]}, the daughter of Mathreyd ^[Driven], the daughter of Mey-Zahav ^{[Water of gold]}, and these are the titles of the chiefs of Esav ^[Doing], to their families, to their places, in their titles, chief Timna ^[Withhold], chief Alwah ^[Wicked], chief Yetet ^[Nail], chief Ahalivamah ^{[Tent of the high place]}, chief Eylah ^[Oak], chief Pinon ^[Darkness], chief Qeniz ^[Hunter], chief Teyman ^[South], chief Mivtsar ^[Fortress], chief Magdi'eyl ^{[Prince of El]}, chief Iyram ^{[Their city]}, these are the chiefs of Edom ^[Red] to their settlings in the land of their holdings, he is Esav ^[Doing], the father of Edom ^[Red], and Ya'aqov ^{[He restrains]} settled in the land of the pilgrimages of his father, in the land of Kena'an ^[Lowered], these are the birthings of Ya'aqov ^{[He restrains]}, Yoseph ^[Adding], the son of seventeen years, he existed the feeder with his brothers in the flocks and he was a young man with the sons of Bilhah ^{[Wear out]} and with the sons of Zilpah ^[Trickling], the women of his father, and Yoseph ^[Adding] brought their dysfunctional slander to their father, and Yisra'el ^{[He turns El]} had loved Yoseph ^[Adding] out of all his sons given that he was the son of his extreme old age and he made for him a tunic of wrists, and his brothers saw that their father loved him out of all his brothers and they hated him and they were not able to speak to him for completeness, and Yoseph ^[Adding] visualized a dream and he told it to his brothers and they continued to hate him, and he said to them, please hear this dream which I visualized, and look, we were binding sheaves in the midst of the field and look, my sheaf rose and she was also standing erect and look, your sheaves went around and they bent themselves down to my sheaf, and his brothers said to him, will you reign upon us or will you regulate in us and they continued to hate him because of his dreams and because of his words, and he visualized yet again another dream and he recounted him to his brothers and he said, look, I visualized a dream yet again and look, the sun and the moon and eleven stars were bending themselves down to me, and he recounted it to his father and to his brothers and his father rebuked him and he said to him, what is this dream which you visualized, will I and your mother and your brothers come to bend ourselves down to you unto the land, and his brothers were envious with him and his father had guarded the word, and his brothers walked to feed the flocks of their father in Shekhem ^[Shoulder], and Yisra'el ^{[He turns El]} said to Yoseph ^[Adding], are your brothers not feeding in Shekhem ^[Shoulder], walk and I will send you to them, and he said to him, here am I, and he said to him, please walk, see the completeness of your brothers and the completeness of the flocks and return to me a word, and he sent him from the valley of Hhevron ^[Company] and he came unto Shekhem ^[Shoulder], and a man found him and look, he was wandering in the field and the man inquired of him saying, what are you searching out, and he said, I am searching out my brothers, please tell me where are they feeding, and the man said, they journeyed from this one given that I heard them saying, we will walk unto Dotan ^[Well], and Yoseph ^[Adding] walked after his brothers and he found them in Dotan ^[Well], and they saw him from a distance and before he came near to them, and they acted craftily with him to kill him, and they said, each to his brother, look, this master of the dreams is coming, and now walk and we will kill him and we will cause him to be thrown out in one of the cisterns and we will say a dysfunctional living one had eaten him and we will see how his dreams will exist, and Re'uven ^{[See a son]} heard and he delivered him from their hand and he said, we will not hit his being, Footnote: - The phrase "Not we~will~make~Hit~him Being" would literally be translated as "we will not hit him, a being" and makes no grammatical sense. The phrase may have originally been written as "Not we~will~make~Hit Being~him" meaning "we will not hit his being." and Re'uven ^{[See a son]} said to them, you will not pour out the blood, throw him out to this cistern which is in the wilderness and you will not send a hand in him, to deliver him from their hand to return him to his father, and it came to pass just as Yoseph ^[Adding] came to his brothers that they peeled off Yoseph ^[Adding], his tunic, the tunic of the wrists which was upon him, and they took him and they threw him out unto the cistern and the cistern was empty, without water in him, and they settled to eat bread and they lifted up their eyes and they saw and look, a caravan of the ones of Yishma'el ^{[El will listen]} was coming from Gil'ad ^{[Mound of witness]} and their camels were lifting up spice and balm and myrrh, walking to go down unto Mitsrayim ^[Troubles], and Yehudah ^[Praised] said to his brothers, what is the profit given that we kill our brother and we conceal his blood, walk and we will sell him to the ones of Yishma'el ^{[El will listen]} and our hand will not exist in him given that he is our brother, our flesh and his brothers heard, and the men, traders of Midian ^[Strife], crossed over and they drew and they brought up Yoseph ^[Adding] from the cistern and they sold Yoseph ^[Adding] to the ones of Yishma'el ^{[El will listen]} with twenty silver and they brought Yoseph ^[Adding] unto Mitsrayim ^[Troubles], and Re'uven ^{[See a son]} turned back to the cistern and look, Yoseph ^[Adding] was not in the cistern and he tore his garment, and he turned back to his brothers and he said, the boy is not with us and I, wherever am I coming, and they took the tunic of Yoseph ^[Adding] and they slew a she-goat and they dipped the tunic in the blood, and they sent the tunic of the wrist and they brought to their father and they said, we found this, please recognize the tunic of your son, is she or not, and he recognized her and he said, the tunic of my son, a dysfunctional living one ate him, Yoseph ^[Adding] is completely torn into pieces, and Ya'aqov ^{[He restrains]} tore his apparels and he set in place a sack in his waist and he mourned upon his son an abundant days, and all his sons and all his daughters rose to comfort him and he refused to comfort himself and said, given that I will go down to my son mourning, unto the underworld and his father wept for him, and the ones of Midian ^[Strife] had sold him to Mitsrayim ^[Troubles], to Potiphar ^{[Belonging to the sun]}, the eunuch of Paroh ^{[Great house]}, the noble of the slaughtering ones, and it came to pass in that appointed time, Yehudah ^[Praised] went down from his brothers and he stretched unto a man, one of Adulam ^{[Witness of the people]}, and his title was Hhiyrah ^{[Bleached white]}, and Yehudah ^[Praised] saw there a daughter of a man, one of Kena'an ^[Lowered] and his title was Shu'a ^[Wealthy] and he took her and he came to her, and she conceived and she brought forth a son and he called out his title Eyr ^[Awake], and she conceived again and she brought forth a son and she called out his title Onan ^[Strong], and she continued and she brought forth a son and she called out his title Sheylah ^[Petition] and he existed in Keziv ^[False] with her bringing him forth, and Yehudah ^[Praised] took a woman for Eyr ^[Awake] his firstborn and her title was Tamar ^{[Palm tree]}, and Eyr ^[Awake], the firstborn of Yehudah ^[Praised], existed dysfunctional in the eyes of YHWH ^{[He Exists]} and YHWH ^{[He Exists]} killed him, and Yehudah ^[Praised] said to Onan ^[Strong], come to the woman of your brother and do the marriage duty to her and make a seed rise for your brother, and Onan ^[Strong] knew that the seed did not exist for him and it came to pass that he came to the woman of his brother and he did damage unto the land to not give seed to his brother, and he was dysfunctional in the eyes of YHWH ^{[He Exists]} because of what he did and he killed him also, and Yehudah ^[Praised] said to Tamar ^{[Palm tree]} his daughter-in-law, settle, a widow of the house of your father until Sheylah ^[Petition], my son, will magnify given that he said otherwise he will also die like his brother and Tamar ^{[Palm tree]} walked and she settled the house of her father, and the days increased and the daughter of Shu'a ^[Wealthy], the woman of Yehudah ^[Praised], died and Yehudah ^[Praised] was comforted and he went up upon the shearing of his flocks, he and Hhiyrah ^{[Bleached white]} his companion, the one of Adulam ^{[Witness of the people]}, unto Timnat ^[Portion], and he was told to Tamar ^{[Palm tree]} saying, look, your father-in-law is going up unto Timnat ^[Portion] to shear his flocks, and she removed the garments of her widowhood, from upon her and she concealed with the veil and wrapped herself and she settled in the opening of Eynayim ^{[Double spring]} which is upon the road unto Timnat ^[Portion], given that she saw that Sheylah ^[Petition] magnified and she was not given to him for a woman, and Yehudah ^[Praised] saw her and he thought her to be a whore given that she concealed her face, and he stretched to her by the road and he said, please provide, given that he did not know that she was his daughter-in-law, and she said, what will you give to me given that you will come to me, and he said, I will send a male-kid from the she-goats from the flocks, and she said, if you will give a token until you send, and he said, what is the token which I will give to you, and she said, your signet and your cord and your stave which is in your hand, and he gave to her and he came to her and she conceived to him, and she rose and she walked and she removed the veil from upon her and she clothed garments of her widowhood, and Yehudah ^[Praised] sent the male-kid of the she-goats in the hand of his companion, the one of Adulam ^{[Witness of the people]}, to take the token from the hand of the woman and he did not find her, and he inquired the men of her place saying, where is the prostitute, she was in Eynayim ^{[Double spring]}, upon the road, and they said, a prostitute does not exist here, and he turned back to Yehudah ^[Praised] and he said, I did not find her and also the men of the place had said, a prostitute does not exist here, and Yehudah ^[Praised] said, she will take for her otherwise, we will exist to be despised, look, I sent this male-kid and you did not find her, and it came to pass about three new moons and Yehudah ^[Praised] was told saying, Tamar ^{[Palm tree]}, your daughter-in-law, was a whore and also look, pregnant for prostitutions and Yehudah ^[Praised] said, bring her out and she will be cremated, she was being brought out and she sent to her father-in-law saying, to the man who these belong, to him I am pregnant, and she said, please recognize to who this signet and this cord and this stave, and Yehudah ^[Praised] recognized and he said, she is more correct than I since I did not give her to Sheylah ^[Petition] my son and he did not continue to know her, and it came to pass in the appointed time of her knowing and look, twins were in her womb, and it came to pass in her bringing forth and he gave a hand and the midwife took and she tied upon his hand a scarlet saying, this went out first, and it came to pass as his hand was returning and look, his brother went out and she said, how did you break out upon you a breach and he called out his title Perets ^[Breach], and after, his brother went out which had the scarlet upon his hand, and he called out his title Zerahh ^[Dawn], and Yoseph ^[Adding] had been brought down unto Mitsrayim ^[Troubles] and Potiphar ^{[Belonging to the sun]}, the eunuch of Paroh ^{[Great house]}, the noble of the slaughtering ones, man of Mitsrayim ^[Troubles], purchased him from the hand of the ones of Yishma'el ^{[El will listen]} who had brought him down unto there, and YHWH ^{[He Exists]} existed with Yoseph ^[Adding] and he existed as a man making prosper and he existed in the house of his lord, the one of Mitsrayim ^[Troubles], Footnote: - The Hebrew word for "lord" is written in the plural, possibly in reference to the great power (often emphasised by plurality) that Potiphar holds. This is also found in verses 3, 7, 8, 19 and 20. and his lord saw that YHWH ^{[He Exists]} was with him and all which he was doing, YHWH ^{[He Exists]} was making prosper in his hand, and Yoseph ^[Adding] found beauty in his eyes and he ministered him and he set him over his house and all there is belonging to him he gave in his hand, and it came to pass from the time that he set him over in his house and upon all which there is belonging to him, that YHWH ^{[He Exists]} respected the house of the one of Mitsrayim ^[Troubles] on account of Yoseph ^[Adding] and a present of YHWH ^{[He Exists]} existed in all which there is belonging to him, in the house and in the field, and he left all which belonged to him in the hand of Yoseph ^[Adding] and he did not know anything of him except the bread which he was eating and Yoseph ^[Adding] existed beautiful of shape and beautiful of appearance, and it came to pass after these words and the woman of his lord lifted up her eyes to Yoseph ^[Adding] and she said, lay down with me, and he refused and he said to the woman of his lord, though my lord does not know what is with me in the house and all which there is belonging to him he gave in my hand, not one is magnificent in this house more than me, nothing except you, whereas you are his woman, and how will I do this magnificent dysfunction and err to Elohiym ^[Powers], and it came to pass at her speaking to Yoseph ^[Adding] day by day, that he did not hear her to lay down beside her, to exist with her, and it came to pass at this day and he came unto the house to do his occupation and not a man out of the men of the house was there in the house, and she seized hold of him with his garment saying, lay down with me, and he left his garment in her hand and he fled and he went out unto the outside, and it came to pass at her seeing that he left his garment in her hand and he fled unto the outside, and she called out to the men of her house and she said to them saying, see, he brought to us a man of Ever ^{[Cross over]} to mock in us, he came to me to lay down with me and I called out with a magnificent voice, and it came to pass at his hearing, that I rose my voice and I called out and he left his garment beside me and he fled and he went out unto the outside, and she left his garment beside her until his lord comes to his house, and she spoke to him like these words saying, the servant, the one of Ever ^{[Cross over]}, who you brought to us, came to me to mock in me, and it came to pass at my raising of my voice and I called out and he left his garment beside me and he fled unto the outside, and it came to pass at the hearing of his lord of the word of his woman which she spoke to him saying, like these words your servant did to me and he flared up his nose, and the lord of Yoseph ^[Adding] took him and he gave him to the house of the prison, the place where the tied up ones of the king are tied up, and YHWH ^{[He Exists]} existed with Yoseph ^[Adding] and stretched kindness to him and he gave his beauty in the eyes of the noble of the house of the prison, and the noble of the house of the prison gave in the hand of Yoseph ^[Adding] all the prisoners which were in the house of the prison and all which was doing there, he was doing, the noble of the house of the prison was seeing nothing at all, nothing was in his hand, whereas YHWH ^{[He Exists]} was with him and what he was doing, YHWH ^{[He Exists]} made prosper, and it came to pass after these words, the drinker of the king of Mitsrayim ^[Troubles] and the baker erred to their lord, to the king of Mitsrayim ^[Troubles], Footnote: - The Hebrew word for "lord" is written in the plural, possibly in reference to the great power (often emphasised by plurality) that the King holds. Also in verse 7. and Paroh ^{[Great house]} snapped upon his two eunuchs, upon the noble of the drinkers and upon the noble of the bakers, and he gave them in the custody of the house of the noble of the slaughtering ones, to the house of the prison, the place where Yoseph ^[Adding] was tied up there, and the noble of the slaughtering ones set Yoseph ^[Adding] over them and he ministered them and they existed days in custody, Footnote: - The context of the story implies that Yoseph was placed in charge over the drinker and the baker. The structure of the sentence as written should be translated as "and the noble of the slaughterers visited Yoseph with them." The verb "visit" is written in the text as simple-active (Visit) but should be in the causative-active (make~Visit) which would then be translated as "and the noble of the slaughterers set Yoseph over them." and the two of them visualized a dream, each had his dream in one night, each according to the interpretation of his dream, the drinker and the baker which belonged to the king of Mitsrayim ^[Troubles], which was tied up in the house of the prison, and Yoseph ^[Adding] came to them in the morning and he saw them and look, they were being sad, and he inquired of the eunuchs of Paroh ^{[Great house]} which were with him in the custody of the house of his lord, saying, why are your faces dysfunctional today, and they said to him, we had visualized a dream and no interpreter for him, and Yoseph ^[Adding] said to them, is not interpretations to Elohiym ^[Powers], please recount to me, and the noble of the drinkers recounted his dream to Yoseph ^[Adding] saying to him, in my dream, look, a grapevine to my face, and in the grapevine were three branches and she was as bursting out, her blossom went up, her clusters of grapes were ripened, and the cup of Paroh ^{[Great house]} was in my hand and I took the grapes and I pressed them to the cup of Paroh ^{[Great house]} and I gave the cup upon the palm of Paroh ^{[Great house]}, and Yoseph ^[Adding] said to him, this is his interpretation, the three branches, they are three days, within three days Paroh ^{[Great house]} will lift up your head and he will return you upon your base and you will give the cup of Paroh ^{[Great house]} in his hand, like the first judgement when you existed as his drinker, but if you can remember me with you, just as he will do well to you, and please, you will do kindness by me, and you will mention me to Paroh ^{[Great house]} and you will bring me from this house, given that I was surely stolen away from the land of the ones of Ever ^{[Cross over]} and also here I did not do anything that they set me in place in the cistern, and the noble of the bakers saw that he interpreted functionally and he said to Yoseph ^[Adding], I was also in my dream and look, three baskets of white bread were upon my head, and in the upper basket were all kinds of nourishment of Paroh ^{[Great house]}, work of the bakers, and the flyer was eating them from the basket upon my head, and Yoseph ^[Adding] answered and he said, this is his interpretation, the three baskets, they are three days, within three days Paroh ^{[Great house]} will lift up your head from upon you and will hang you upon a tree and the flyer will eat your flesh from upon you, and it came to pass in the third day, the day Paroh ^{[Great house]} was brought forth, and he did a feast for all his servants and he lifted up the head of the noble of the drinkers and the head of the noble of the bakers in the midst of his servants, and the noble of the drinkers was restored upon his drinking and he gave the cup upon the palm of Paroh ^{[Great house]}, and he hung the noble of the bakers just as Yoseph ^[Adding] interpreted to them, and the noble of the drinkers did not remember Yoseph ^[Adding] and he forgot him, and it came to pass at the conclusion of two years of days and Paroh ^{[Great house]} was visualizing and look, he was standing upon the stream, and look, from the stream are going up seven cows, beautiful of appearance and fed fat of flesh, and they fed in the marsh grass, and look, seven other cows are going up after them from the stream, dysfunctional of appearance and emaciated of flesh, and they stood beside the cows upon the lip of the stream, and the cows, dysfunctional of appearance and emaciated of flesh, ate the seven cows, beautiful of appearance and fed fat, and Paroh ^{[Great house]} awoke, and he slept and he visualized a second one and look, seven heads of grain were going up in one stalk, fed fat and functional, and look, seven heads of grain, emaciated and blasted of the east wind, springing up after them, and the emaciated heads of grain swallowed the seven fed fat and full heads of grain and Paroh ^{[Great house]} awoke and look, it was a dream, and it came to pass in the morning and his wind was beat and he sent and he called out all his magicians of Mitsrayim ^[Troubles] and all her wise ones and Paroh ^{[Great house]} recounted to them his dream and they were without an interpretation for Paroh ^{[Great house]}, and the noble of the drinkers spoke to Paroh ^{[Great house]} saying, I am remembering my faults today, Paroh ^{[Great house]} had snapped upon his servants and he gave me in the custody of the house of the noble of the slaughtering ones, me and the noble of the bakers, and we visualized a dream in one night, I and he, each according to his dream we visualized, and there was with us a young man, one of Ever ^{[Cross over]}, a servant to the noble of the slaughtering ones, and we recounted to him and he interpreted to us our dreams, each according to his dream and he interpreted, and it came to pass just as he interpreted to us, so it existed, he returned me upon my base and he hanged him, and Paroh ^{[Great house]} sent and he called out to Yoseph ^[Adding] and they quickly brought him from the cistern and he shaved and he changed his apparels and he came to Paroh ^{[Great house]}, and Paroh ^{[Great house]} said to Yoseph ^[Adding], a dream I visualized and he is without an interpreter, and I heard about you saying you will hear a dream to interpret him, and Yoseph ^[Adding] answered Paroh ^{[Great house]} saying, apart from me, Elohiym ^[Powers] will answer Paroh ^{[Great house]} with completeness, and Paroh ^{[Great house]} spoke to Yoseph ^[Adding], in my dream, look, here am I standing upon the lip of the stream, and look, from the stream is going up seven cows, fed fat of flesh and beautiful of shape and they fed in the marsh grass, and look, seven other cows were going up after them, weak and very dysfunctional of shape and thin of flesh, I did not see such as them in all the land of Mitsrayim ^[Troubles] for the dysfunction, and the thin and dysfuctional cows ate the seven first fed fat cows, and they came to within them and it is not known that they came to within them because their appearance was dysfunctional just as in the first time and I awoke, and I saw in my dream, and look, seven heads of grain were going up in one stalk, full and functional, and look, seven heads of grain, withered, thin, blasted of the east wind were springing up after them, and the thin heads of grain swallowed the seven functional heads of grain and I said to the magicians and without telling to me, and Yoseph ^[Adding] said to Paroh ^{[Great house]}, the dream of Paroh ^{[Great house]} is a unit, what the Elohiym ^[Powers] is doing, he told to Paroh ^{[Great house]}, the seven functional cows, they are seven years, and the seven functional heads of grain, they are seven years, the dream is a unit, and seven thin and dysfunctional cows going up after them, they are seven years, and seven empty heads of grain, blasted of the east wind, they exist as seven years of hunger, he is the word which I spoke to Paroh ^{[Great house]} which the Elohiym ^[Powers] is doing he made Paroh ^{[Great house]} see, look, seven years are coming of magnificent plenty in all the land of Mitsrayim ^[Troubles], and seven years of hunger will rise after them and all the plenty in the land of Mitsrayim ^[Troubles] will be forgotten and the hunger will finish the land, and the plenty in the land will not be known from the face of that hunger afterward because he was great, and because the dream repeated to Paroh ^{[Great house]} a second time given that the word from the Elohiym ^[Powers] was fixed and the Elohiym ^[Powers] is hurrying to do him, and now, Paroh ^{[Great house]} will see a man being understanding and wise and he will set him down upon the land of Mitsrayim ^[Troubles], and Paroh ^{[Great house]} will do, and he will set overseers over the land and he took a fifth of the land of Mitsrayim ^[Troubles] in the seven years of plenty, and they will gather together all the foodstuff of these coming functional years and they will pile up grain under the hand of Paroh ^{[Great house]}, foodstuff in the cities and they will guard, and the foodstuff existed for a deposit to the land for the seven years of hunger which will exist in the land of Mitsrayim ^[Troubles] and the land will not be cut in the hunger, and the word did well in the eyes of Paroh ^{[Great house]} and in the eyes of all his servants, and Paroh ^{[Great house]} said to his servants, can one be found like this man which has the wind of the Elohiym ^[Powers] in him, and Paroh ^{[Great house]} said to Yoseph ^[Adding] afterward, Elohiym ^[Powers] made known to you all this, none is understanding and wise like you, Footnote: - An alternate reading would be "and Paroh said to Yoseph, after Elohiym..." It is not certain if the word "After" is part of what Paroh said or if it comes before the words of Paroh. you will exist upon my house and upon your mouth he will kiss all my people, only the seat I will magnify more than you, Footnote: - The phrase, from the RMT, "upon your mouth he will kiss all my people" could be also be translated as "and by the words of your mouth will all my people be touched" or "and by your edge (of the sword) will all my people be armed." and Paroh ^{[Great house]} said to Yoseph ^[Adding], see, I gave you upon all the land of Mitsrayim ^[Troubles], and Paroh ^{[Great house]} turned aside his signet ring from upon his hand and he gave her upon the hand of Yoseph ^[Adding] and he clothed him, garments of linen, and he set in place a chain of gold upon the back of his neck, and he will make him ride in the double chariot which belonged to him and they will call out to his face, bend the knee and give him upon all the land of Mitsrayim ^[Troubles], and Paroh ^{[Great house]} said to Yoseph ^[Adding], I am Paroh ^{[Great house]} and apart from you no man will raise his hand and his foot in all the land of Mitsrayim ^[Troubles], and Paroh ^{[Great house]} called out the title of Yoseph ^[Adding], Tsaphnat-Paneyahh ^{[Treasury of the rest]}, and he gave to him Asnat ^{[Belonging to Nat]}, the daughter of Pothee-Phera ^{[He whom the Ra gave]}, priest of On ^[Vigor], for a woman, and Yoseph ^[Adding] went out upon the land of Mitsrayim ^[Troubles], and Yoseph ^[Adding] was a son of thirty years in his standing to the face of Paroh ^{[Great house]}, king of Mitsrayim ^[Troubles], and Yoseph ^[Adding] went out from the face of Paroh ^{[Great house]} and crossed over in all the land of Mitsrayim ^[Troubles], and the land did in the seven years of plenty for handfuls, and he gathered together all the foodstuffs of the seven years which existed in the land of Mitsrayim ^[Troubles] and he gave the foodstuff in the cities, the foodstuff of the field which was around the city he gave in her midst, and Yoseph ^[Adding] piled up grain like sand of the sea, making an increase of much, until he terminated to count, given that it was without number, and to Yoseph ^[Adding] he brought forth two sons before the year of the hunger came which Asnat ^{[Belonging to Nat]}, the daughter of Pothee-Phera ^{[He whom the Ra gave]}, priest of On ^[Vigor], brought forth, and Yoseph ^[Adding] called out the title of the firstborn, Menasheh ^{[Causing to overlook]} given that Elohiym ^[Powers] overlooked all my labor and all the house of my father, and the title of the second he called out, Ephrayim ^{[Double fruitfulness]} given that Elohiym ^[Powers] reproduced me in the land of my affliction, and the seven years of the plenty which existed in the land of Mitsrayim ^[Troubles] finished, and the seven years of the hunger pierced to come just as Yoseph ^[Adding] said and hunger existed in all the lands and in all the land of Mitsrayim ^[Troubles] bread existed, and all the land of Mitsrayim ^[Troubles] was hungry and the people cried out to Paroh ^{[Great house]} for bread and Paroh ^{[Great house]} said to all Mitsrayim ^[Troubles], walk to Yoseph ^[Adding] what he will say to you, you will do, and the hunger existed upon all the face of the land and Yoseph ^[Adding] opened all which was in them and he exchanged to Mitsrayim ^[Troubles] and the hunger seized in the land of Mitsrayim ^[Troubles], and all the land had come unto Mitsrayim ^[Troubles] to exchange to Yoseph ^[Adding] given that he seized the hunger in all the land, and Ya'aqov ^{[He restrains]} saw that there was barley in Mitsrayim ^[Troubles] and Ya'aqov ^{[He restrains]} said to his sons, why do you look at yourselves, and he said, look, I heard that there is barley in Mitsrayim ^[Troubles], go down unto there and exchange for us from there and we will live and we will not die, and the ten brothers of Yoseph ^[Adding] went down to exchange grain from Mitsrayim ^[Troubles], and Binyamin ^{[Son of the right hand]}, brother of Yoseph ^[Adding], Ya'aqov ^{[He restrains]} did not send with his brothers given that he said, otherwise harm will meet us, and the sons of Yisra'el ^{[He turns El]} came to exchange in the midst of the ones coming given that the hunger existed in the land of Kena'an ^[Lowered], and Yoseph ^[Adding] was the governor upon the land making exchange to all the people of the land and the brothers of Yoseph ^[Adding] came and they bent themselves down to him, nostrils unto the land, and Yoseph ^[Adding] saw his brothers and he recognized them and he made himself unrecognizable to them and he spoke to them hard, from where did you come, and they said, from the land of Kena'an ^[Lowered] to exchange foodstuff, and Yoseph ^[Adding] recognized his brothers and they did not recognize him, and Yoseph ^[Adding] remembered the dreams which he visualized to them and he said to them, you are spies, you came to see the nakedness of the land, and they said to him, no my lord and your servants had come to exchange foodstuff, all of us are the sons of one man, we are bases, your servants do not exist as spies, and he said to them, no, but the nakedness of the land you came to see, and they said, we are twelve of your servants, we are brothers, sons of one man in the land of Kena'an ^[Lowered] and look, the small one is with our father today and the one is not with us, and Yoseph ^[Adding] said to them, that is what I spoke to you saying, you are spies, in this, you will be examined, the life of Paroh ^{[Great house]} if you go out from this unless your small brother comes here, send from you one and he will take your brother and you will be tied up and your words will be examined, is truth with you, and if not, the life of Paroh ^{[Great house]} that you are spies, and he gathered them for a custody of three days, and Yoseph ^[Adding] said to them in the third day, this do and live, I am fearing the Elohiym ^[Powers], If you are bases, your one brother will be tied up in the house of your custody and you will walk, bring barley to the famine of your house, Footnote: - The phrase "!(mp)~make~Come Barley Famine House~s~you(mp)" appears to be missing the prefix "to~" before the word "Famine." and you will bring to me your small brother than your words will be firm and you will not die and they did so, and they said each to his brother, nevertheless we are guilty about our brother because we saw the trouble of his being in his beseeching to us and we did not hear, therefore this trouble came to us, and Re'uven ^{[See a son]} answered them saying, did I not say to you saying, you will not err in the boy and you did not hear and also look, his blood is required, and they did not know that Yoseph ^[Adding] was listening given that the interpreter was between them, and he went around from upon them and he wept and he turned back to them and he spoke to them and he took from them Shimon ^[Heard] and he tied him up to their eyes, and Yoseph ^[Adding] directed and they filled their instruments of grain and returned their silver, each to his sack and gave to them provisions for the road and he did to them so, Footnote: - Most translations have "with grain" but the word "with" is not in the Hebrew text. Either this word is missing from the text or the word grain is in the construct state - instruments of grain. and they lifted up their barley upon their donkeys and they walked from there, and one opened his sack to give provender to his donkey in the place of lodging and he saw his silver and look, he was in the mouth of his bag, and he said to his brothers, my silver was returned and also look in my bag, and their heart went out and they trembled, each to his brother saying, what is this Elohiym ^[Powers] did to us, and they came to Ya'aqov ^{[He restrains]} their father, unto the land of Kena'an ^[Lowered] and they told him all the meeting saying, and the man, the lord of the land, spoke to us hard and he gave us like spies of the land, Footnote: - The Hebrew word for "lord" is written in the plural, possibly in reference to the great power (often emphasised by plurality) that Yoseph holds. Also in verse 33. and we said to him, we are bases, we do not exist as spies, we are twelve brothers, sons of our father, the one is not with us and the small one is today with our father in the land of Kena'an ^[Lowered], and the man, the lord of this land, said to us, I will know that you are bases, make one of your brothers rest with me, the one, and to the famine of your house, take and walk, and bring your small brother to me and I will know that you are not spies given that you are bases, I will give to you your brother and you will trade with the land, and it came to pass they were emptying their sacks and look, each bundle of his silver was in him and they saw the bundles of their silver, they and their father and they feared, and Ya'aqov ^{[He restrains]}, their father, said to them, you will make me be childless, Yoseph ^[Adding] is not and Shimon ^[Heard] is not and you will take Binyamin ^{[Son of the right hand]}, upon me all of them exist, and Re'uven ^{[See a son]} said to his father saying, you will kill my two sons if I will not bring him to you, give him upon my hand and I will return him to you, and he said, my son will not go down with you given that his brother died and he remains by himself and harm will meet him in the road which you walk in and you will bring down my gray head in sorrow unto the underworld, and the famine was heavy in the land, and it came to pass, just as they finished eating the barley which they brought from Mitsrayim ^[Troubles] and their father said to them, turn back, exchange for us a small amount of foodstuff, and Yehudah ^[Praised] said to him saying, the man greatly warned us saying, you will not see my face except your brother be with you, if you will send our brother with us, we will go down and we will exchange for you foodstuff, and if you will not send, we will not go down given that the man had said to us, you will not see my face except your brother be with you, and Yisra'el ^{[He turns El]} said, why did you make me dysfunctional, telling to the man you had another brother, and they said, the man greatly inquired about us and about our kindred saying, is your father yet alive and is there to you a brother, and we told to him upon the mouth of these words, could we know that he would say, bring down your brother, and Yehudah ^[Praised] said to Yisra'el ^{[He turns El]} his father, send the young man with me and we will rise and we will walk and we will live and we will not die, also us, also you, also our children, I will barter him, from my hand you will search him out, if I do not bring him to you and I set him to your face then I will err to you all the days, for if we lingered, given that we now turned back this second time, and Yisra'el ^{[He turns El]}, their father, said to them, if it is so then this do, take from the choice fruit of the land in your instruments and bring down to the man a donation of a small amount of balm and a small amount of honey, spice and myrrh, pistachio and almond, and take double the silver in your hand and the returned silver in the mouth of your bag you will return in your hand, possibly he is an oversight, and take your brother and rise and turn back to the man, and the mighty one of Shaddai ^{[My breasts]} will give to you bowels to the face of the man and he will send to you your other brother and Binyamin ^{[Son of the right hand]} and just as I was childless, Footnote: - The word "i-did-Be.childless" is written twice, probably a scribal error. and the men took this donation and double the silver they took in their hand and Binyamin ^{[Son of the right hand]}, and they rose and they went down unto Mitsrayim ^[Troubles] and they stood to the face of Yoseph ^[Adding], Footnote: - The phrase "and~they(m)~will~Go.down 'Mitsrayim [Troubles]'" should read "and Mitsrayim went down." However, the context implies the sons went down to Mitsrayim therefore, the suffix "unto" or the prefix "to" is missing from the word Mitsrayim which would then read "and they went down unto Mitsrayim." and Yoseph ^[Adding] saw them with Binyamin ^{[Son of the right hand]} and he said to who was upon his house, bring the men unto the house and butcher a slaughtering and fix it given that the men will eat with me in noontime, and the man did just as Yoseph ^[Adding] said and the man brought the men unto the house of Yoseph ^[Adding], and the men feared given that they were brought down unto the house of Yoseph ^[Adding] and they said, upon the matter of the returned silver in our bags the first time we were bringing we are being brought to roll upon us and to fall upon us and to take us for servants, and our donkeys, Footnote: - The RMT for "they~did~make.be~Come House 'Yoseph [Adding]'" should read "and they were brought down house of Yoseph." The word house appears to be missing the suffix "unto" or the prefix "to" so that it would read "and they were brought down unto the house of Yoseph." The phrase "and~to~>~Take At~us to~the~Servant~s" can be translated as "and to take us to the servants" or "and take us for servants." and they drew near to the man who was upon the house of Yoseph ^[Adding] and they spoke to him at the opening of the house, and they said, excuse me my lord, we quickly went down in the first time to exchange foodstuff, and it came to pass, that we came to the place of lodging and we opened our bags and look, the silver of each was in the mouth of his bag, our silver in his weight, and we returned him in our hand, and other silver we brought down in our hand to exchange foodstuff, we do not know who set in place our silver in our bags, and he said, completeness to you, you will not fear your powers and the powers of your father gave to you treasure in your bags, your silver had come to me and he brought out Shimon ^[Heard] to them, and the man brought the men unto the house of Yoseph ^[Adding] and he gave water and they washed their feet and he gave provender to their donkeys, and they fixed the donation until Yoseph ^[Adding] came in the noontime, given that they heard that they will eat bread there, and Yoseph ^[Adding] came unto the house and they brought to him the donation which was in their hand unto the house, and they bent themselves down unto the land to him, and he inquired them about the completeness, and he said, how is the completeness of your father, the bearded one which you said, is he yet alive, and they said, completeness to your servant, our father, he is yet alive, and he bowed the head and he bent himself down, and he lifted up his eyes and he saw Binyamin ^{[Son of the right hand]} his brother, the son of his mother and he said, is this your brother, the small one which you said to me, and he said, Elohiym ^[Powers] will show you beauty my son, Footnote: - The grammar of the phrase "and~he~will~Say 'Elohiym [Powers]' he~will~Show.beauty~you(ms) Son~me" can also be translated as "and Elohiym said, he will show you beauty my son." and Yoseph ^[Adding] hurried given that his bowels burned black for his brother and he searched out to weep and he came unto the chamber and he wept unto there, and he washed his face and he went out and he held himself back and he said, set bread in place, and they set a place for him by himself and for them by themselves and for the ones of Mitsrayim ^[Troubles] eating with him by themselves given that the ones of Mitsrayim ^[Troubles] were not able to eat bread with the ones of Ever ^{[Cross over]} given that she is disgusting to Mitsrayim ^[Troubles], and they settled to his face, the firstborn according to his birthright and the little one according to his youthfulness and the men marveled each to his companion, and he lifted up the uprisings from his face to them, and the uprising of Binyamin ^{[Son of the right hand]} was increased more than the uprising of all of them, five hands, and they gulped and they were drunk with him, Footnote: - The beginning of this verse reads differently in the Biblia Hebraica Stuttgartensia which would be translated in the MT as "and~he~will~Lift.up Uprising~s from~At Uprising Uprising~s". In the RMT this would be translated as "and he lifted up the uprisings from the uprising of the uprisings." and he directed the one who is upon his house saying, fill the bags of the men with foodstuff, just as they are able to lift up and set in place the silver of each in the mouth of his bag, Footnote: - The three nouns "Bag~s the~Man~s Foodstuff" should grammatically be translated as "the bags of the men of the foodstuff" but, apparently a word, such as "With," is missing before the word "Foodstuff." and my cup, the silver cup, you will set in place in the mouth of the bag of the small one and the silver of his barley, and he did according to the word of Yoseph ^[Adding] which he said, the morning light and the men were sent, they and their donkeys, they had gone out of the city, they were not far and Yoseph ^[Adding] had said to who was upon his house, rise, pursue after the men and you will overtake them and you will say to them why did you make a restitution of dysfunction in place of function, is not this which my lord gulps with, and he greatly divines with, you made dysfunction by what you did, and he overtook and he spoke to them these words, and they said to him, why does my lord speak according to these words, far be it for your servants to do in this manner, look, the silver which we found in the mouth of our bags we returned to you from the land of Kena'an ^[Lowered], why then would we steal silver or gold from the house of your lord, whoever be found with him out of your servants then he will die and we will also exist for my lord for servants, and he said, let it be according to your words, so he who be found with him will exist for me a servant and you will exist as innocent ones, and they hurried and each brought down his bag unto the land and each opened his bag, and he searched, he began with the magnificent one and with the small one he finished and the bowl was found in the bag of Binyamin ^{[Son of the right hand]}, and they tore their apparel in pieces and each loaded upon his donkey and they turned back unto the city, Footnote: - The phrase "and~he~will~Load Man," would be translated as "and a man loaded" but context dictates that the phrase should read as "and~they(m)~will~Load Man" which would then be translated as "and each loaded" (compare with 44:11). and Yehudah ^[Praised], and his brothers, came unto the house of Yoseph ^[Adding] and he was still there and they fell to his face, unto the land, and Yoseph ^[Adding] said to them, what is this work which you did, did you not know that a man such as one like me can greatly divine, and Yehudah ^[Praised] said, what will we say to my lord, what will we speak and how will we correct ourselves, the Elohiym ^[Powers] has found the iniquity of your servants, look at us, servants to my lord, both us and the one which the bowl is found in his hand, and he said, far be it for me to do this, the man which the bowl has been found in his hand, he will exist for me a servant, and you, go up to completeness to your father, and Yehudah ^[Praised] drew near to him and he said, excuse me my lord, please let your servant speak a word in the ears of my lord and do not let your nose flare up with your servant given that one like you is like Paroh ^{[Great house]}, my lord had inquired his servants saying, is there belonging to you a father or brother, and we said to my lord, there is a father, a bearded one, and a boy of his extreme old age, a small one, and his brother had died and he was reserved by himself for his mother and his father has loved him, and you said to your servants, bring him down to me and I will set in place my eye upon him, and we said to my lord, the young man will not be able to leave his father, then he will leave his father then he will die, and you said to your servants, if your small brother will not go down with you, you will not again see my face, and it came to pass that we went up to your servant, my father, and we told him the words of my lord, and our father said, turn back, exchange for us a small amount of foodstuff, and we said, we will not be able to go down, if our small brother is with us, we will go down given that we were not able to see the face of the man as our small brother is not with us, and your servant, my father, said to us, you know that my woman brought forth for me two, and the one went up from me and I said, surely he was completely torn into pieces and I will not see him ever again, and you will take this one also from my face and harm will meet him and you will bring down my gray head in dysfunction unto the underworld, and now, as I come to your servant, my father, and the young man is not with us, his being will be tied up in his being, and it will come to pass, as he sees that the young man is not, then he will die and your servants will bring down the gray head of your servant, our father, in sorrow, unto the underworld, given that your servant had bartered the young man from my father saying, if I do not bring him to you then I will err to my father all the days, and now, please, your servant will settle in place of the young man, the servant of my lord, and the young man will go up with his brothers, but how will I go up to my father and the young man is not with me, otherwise, I will see the dysfunction which will find my father, and Yoseph ^[Adding] was not able to hold himself back to all the ones standing erect upon him and he called out, make all the men go out from upon me and a man did not stand with him with Yoseph ^[Adding] revealing himself to his brothers, and he gave his voice with weeping and they heard the Mitsrayim ^[Troubles] and the house of Paroh ^{[Great house]} heard, and Yoseph ^[Adding] said to his brothers, I am Yoseph ^[Adding], is my father yet alive, and his brothers were not able to answer him given that they were stirred from his face, and Yoseph ^[Adding] said to his brothers, please draw near to me, and they drew near and he said, I am Yoseph ^[Adding] your brother who you sold me unto Mitsrayim ^[Troubles], and now you will not be distressed and you will not flare up in your eyes given that you sold me here, given that Elohiym ^[Powers] sent me to your face for a reviving, Footnote: - The verb "he~will~Flare.up" appears to be an error as the context implies that it should be "you(mp)~will~Flare.up." given that these two years the hunger is within the land and another five years which is without plowing and harvest, and Elohiym ^[Powers] sent me to your face to set in place for you a remnant in the land and to keep you alive for a magnificent escape, and now, you will not send me this far but the Elohiym ^[Powers], and he set me in place as father to Paroh ^{[Great house]} and as lord to all his house and a regulator in all the land of Mitsrayim ^[Troubles], hurry and go up to my father and you will say to him in this way, your son Yoseph ^[Adding] said Elohiym ^[Powers] set me in place for a lord to all Mitsrayim ^[Troubles], go down to me, you will not stand, and you will settle in the land of Goshen ^{[Draw near]} and you will exist near to me, you and your sons and the sons of your sons and your flocks and your cattle and all which belongs to you, and I will sustain you there given that another five years of hunger, otherwise you will be inherited, you and your house and all which belongs to you, and look, your eyes are seeing and the eyes of my brother Binyamin ^{[Son of the right hand]} given that my mouth is speaking to you, and you will tell to my father all my honor in Mitsrayim ^[Troubles] and all which you saw and you will hurry and you will bring down my father here, and he fell upon the back of the neck of Binyamin ^{[Son of the right hand]} his brother and he wept and Binyamin ^{[Son of the right hand]} wept upon the back of his neck, and he kissed all his brothers and he wept upon them and afterward his brothers spoke with him, and the voice was heard in the house of Paroh ^{[Great house]} saying, the brothers of Yoseph ^[Adding] came, and he was well in the eyes of Paroh ^{[Great house]} and in the eyes of his servants, Footnote: - The prefix "in" appears to be missing before the word "house." and Paroh ^{[Great house]} said to Yoseph ^[Adding], say to your brothers, do this, pack your cattle and walk, come unto the land of Kena'an ^[Lowered], and take your father and your house and come to me and I will give to you all the functional land of Mitsrayim ^[Troubles] and eat the fat of the land, and you have been directed, do this, take for you from the land of Mitsrayim ^[Troubles] carts for your children and for your women and you will lift up your father and you will come, and you will not spare your eyes upon your instruments given that the function of all the land of Mitsrayim ^[Troubles] belongs to you, and the sons of Yisra'el ^{[He turns El]} did so and Yoseph ^[Adding] gave to them carts upon the mouth of Paroh ^{[Great house]} and he gave to them provisions for the road, to all of them he gave to each a replacement of apparel and to Binyamin ^{[Son of the right hand]} he gave three hundred silver and five replacement apparel, and to his father he sent like this, ten donkeys lifting up from the functional of Mitsrayim ^[Troubles] and ten she donkeys lifting up grain and bread and meat for his father for the road, and he sent his brothers and they walked and he said to them, you will not shake in the road, and they went up from Mitsrayim ^[Troubles] and they came to the land of Kena'an ^[Lowered], to Ya'aqov ^{[He restrains]} their father, and they told to him saying, Yoseph ^[Adding] is still alive and given that he is regulator in all the land of Mitsrayim ^[Troubles], and his heart was numb given that he was not firm to them, and they spoke to him all the words of Yoseph ^[Adding] which he spoke to them and he saw the carts which Yoseph ^[Adding] sent to lift him up and the wind of Ya'aqov ^{[He restrains]}, their father, lived, and Yisra'el ^{[He turns El]} said, it is abundant, Yoseph ^[Adding] my son is still alive, I will walk and I will see him before I die, and Yisra'el ^{[He turns El]} journeyed and all which belonged to him and he came unto B'er-Sheva ^{[Well of oath]} and he sacrificed things of sacrifice to the powers of his father Yits'hhaq ^{[He laughs]}, and Elohiym ^[Powers] said to Yisra'el ^{[He turns El]} in the reflection of the night and he said, Ya'aqov ^{[He restrains]}, Ya'aqov ^{[He restrains]}, and he said, here am I, and he said, I am the mighty one, the powers of your father, you will not fear to go down unto Mitsrayim ^[Troubles] given that I will set you in place there for a magnificent nation, I will go down with you unto Mitsrayim ^[Troubles] and I will bring you up, also go up, and Yoseph ^[Adding] will set down his hand upon your eyes, and Ya'aqov ^{[He restrains]} rose from B'er-Sheva ^{[Well of oath]} and the sons of Yisra'el ^{[He turns El]} lifted up Ya'aqov ^{[He restrains]} their father and their children and their women in the carts which Paroh ^{[Great house]} sent to lift him, and they took their livestocks and their goods which they accumulated in the land of Kena'an ^[Lowered] and Ya'aqov ^{[He restrains]} and all his seed came unto Mitsrayim ^[Troubles] with him, his sons and the sons of his sons with him, his daughters and the daughters of his sons and all his seeds he brought with him unto Mitsrayim ^[Troubles], and these were the titles of the sons of Yisra'el ^{[He turns El]}, the ones coming unto Mitsrayim ^[Troubles], Ya'aqov ^{[He restrains]} and his sons, the firstborn of Ya'aqov ^{[He restrains]} is Re'uven ^{[See a son]}, and the sons of Re'uven ^{[See a son]} were Hhanokh ^[Dedicated] and Palu ^{[Distinguished]} and Hhetsron ^{[Surrounded by a wall]} and Karmi ^{[My vineyard]}, and the sons of Shimon ^[Heard] were Yemu'el ^{[Day of El]} and Yamin ^{[Right hand]} and Ohad ^[Shouting] and Yakhin ^{[He will be firm]} and Tsohhar ^[White] and Sha'ul ^[Unknown], the son of ones of Kena'an ^[Lowered], and the sons of Lewi ^[Joined] were Gershon ^[Exile], Qehat ^[Assembly] and Merari ^[Bitter], and the sons of Yehudah ^[Praised] were Eyr ^[Awake] and Onan ^[Strong] and Sheylah ^[Petition] and Perets ^[Breach] and Zerahh ^[Dawn] and Eyr ^[Awake] and Onan ^[Strong] died in the land of Kena'an ^[Lowered] and Hhetsron ^{[Surrounded by a wall]} and Hhamul ^[Compassion] existed as sons of Perets ^[Breach], Footnote: - The subject of the verb "and~he~will~die" is identified as Eyr and Onan therefore, the verb should be written as "and~they~will~die." and the sons of Yis'sas'kar ^{[He will lift up the wage]} were Tola ^[Worm] and Pu'ah ^[Dispersion] and Yashuv ^{[He will return]} and Shimron ^[Watched], and the sons of Zevulun ^[Residence] were Sered ^[Remnant] and Eylon ^[Strength] and Yahh'le'el ^{[El delays]} , These were the sons of Le'ah ^[Weary] who brought forth for Ya'aqov ^{[He restrains]} in Padan-Aram ^{[Field palace]}, and Dinah ^[Judgement] his daughter, all being his sons and his daughters, thirty three, and the sons of Gad ^[Fortune] were Tsiphyon ^[Lookout] and Hhagi ^[Festive], Shuni ^[Sleep] and Etsbon ^{[I swell]}, Eyriy ^{[My city]} and Arodiy ^{[My roaming]} and Areliy ^{[Order of my El]}, and the sons of Asher ^[Happy] were Yimnah ^[Right] and Yishwah ^{[He resembles]} and Yishwiy ^{[He resembles me]} and Beri'ah ^{[With a companion]} and Serahh ^[Excess] their sister, and the sons of Beri'ah ^{[With a companion]} were Hhever ^[Companion] and Malki'el ^{[My king is El]}, these were the sons of Zilpah ^[Trickling] who Lavan ^[White] gave to Le'ah ^[Weary] his daughter and she brought forth these to Ya'aqov ^{[He restrains]}, sixteen beings, the sons of Rahhel ^[Ewe], the woman of Ya'aqov ^{[He restrains]}, Yoseph ^[Adding] and Binyamin ^{[Son of the right hand]}, and brought forth to Yoseph ^[Adding] in the land of Mitsrayim ^[Troubles] who Asnat ^{[Belonging to Nat]}, daughter of Pothee-Phera ^{[He whom the Ra gave]}, priest of On ^[Vigor], brought forth to him, Menasheh ^{[Causing to overlook]} and Ephrayim ^{[Double fruitfulness]}, and the sons of Binyamin ^{[Son of the right hand]} were Bela ^[Swallow] and Bekher ^{[Young camel]} and Ashbeyl ^{[Fire flowing]} and Gera ^[Grain] and Na'aman ^{[Pleasantness]}, Eyhhiy ^{[My brother]} and Rosh ^[Head], Mupim ^[Serpents] and Hhupim ^[Shores] and Ared ^{[I subdue]}, these were the sons of Rahhel ^[Ewe] who brought forth to Ya'aqov ^{[He restrains]}, all being fourteen, and sons of Dan ^[Moderator] were the ones of Hhush ^{[Making haste]}, Footnote: - It is uncertain if the descendant of Dan identified here is named Hhushim (a plural name due to the "im" suffix) or are the descendants of Hhush (plural in number). Because the verse begins with "and the sons" (plural) it would appear that it is the descendants of Hhush but, the total number of children born to Bilhah are seven (see vs. 25) and Hushim would be only one of these. and the sons of Naphtali ^[Wrestling] were Yahhtse'el ^{[El divides]} and Guni ^{[My protection]} and Yetser ^[Forming] and Shilem ^[Repaid], These were the sons of Bilhah ^{[Wear out]} who Lavan ^[White] brought forth to Rahhel ^[Ewe], his daughter, and she brought forth these to Ya'aqov ^{[He restrains]}, all being seven, all the beings, belonging to Ya'aqov ^{[He restrains]}, coming out unto Mitsrayim ^[Troubles], going out of his midsection, besides the women of the sons of Ya'aqov ^{[He restrains]}, all being sixty six, and the sons of Yoseph ^[Adding] who were brought forth to him in Mitsrayim ^[Troubles] were two beings, all the beings of the house of Ya'aqov ^{[He restrains]}, the ones coming unto Mitsrayim ^[Troubles], seventy, and he sent Yehudah ^[Praised] to his face, to Yoseph ^[Adding], to point to his face unto Goshen ^{[Draw near]} and they came unto the land of Goshen ^{[Draw near]}, and Yoseph ^[Adding] tied up his chariot and went up to meet Yisra'el ^{[He turns El]} his father, unto Goshen ^{[Draw near]}, and he appeared to him and he fell upon the back of his neck and he wept upon the back of his neck yet again, and Yisra'el ^{[He turns El]} said to Yoseph ^[Adding], I will die this time after seeing your face given that you are yet alive, and Yoseph ^[Adding] said to his brothers and to the house of his father, I will go up and I will tell to Paroh ^{[Great house]} and I will say to him, my brothers and the house of my father which was in the land of Kena'an ^[Lowered] came to me, and the men are watchers of the flock given that they exist as men of the livestock and their flocks and their cattle and they brought all which belongs to them, and it will come to pass that Paroh ^{[Great house]} will call you out, and he will say, what is your work, and you will say, your servants exist as men of livestock, from our young age and until now, us and also our fathers, so that you will settle in the land of Goshen ^{[Draw near]} given that the disgust of the Mitsrayim ^[Troubles] is all feeders of the flocks, and Yoseph ^[Adding] came and he told to Paroh ^{[Great house]}, and he said, my father and my brothers and their flocks and their cattle and all which belonged to them came from the land of Kena'an ^[Lowered] and look at them in the land of Goshen ^{[Draw near]}, and from the far end of his brothers he took five men and he presented them to the face of Paroh ^{[Great house]}, and Paroh ^{[Great house]} said to his brothers, what is your work, and they said to Paroh ^{[Great house]}, your servants are feeders of the flocks, us and also our fathers, and they said to Paroh ^{[Great house]}, to sojourn in the land have we come given that no pastures for the flocks which belong to your servants given that the hunger is heavy in the land of Kena'an ^[Lowered] and now, please, your servants will settle in the land of Goshen ^{[Draw near]}, and Paroh ^{[Great house]} said to Yoseph ^[Adding] saying, your father and your brothers came to you, the land of Mitsrayim ^[Troubles] is to your face, she is in the best of the land, your father and your brothers will surely settle in the land of Goshen ^{[Draw near]} and if you know and there is in them men of force then you will set them in place as nobles of livestock upon which belong to me, and Yoseph ^[Adding] brought Ya'aqov ^{[He restrains]} his father and he stood him to the face of Paroh ^{[Great house]} and Ya'aqov ^{[He restrains]} respected Paroh ^{[Great house]}, and Paroh ^{[Great house]} said to Ya'aqov ^{[He restrains]}, how many are the days of the years of your life, and Ya'aqov ^{[He restrains]} said to Paroh ^{[Great house]}, the days of the years of my pilgrimage are a hundred and thirty years, a small and dysfunctional amount have the days of the years of my life existed and they did not overtake the days of the years of the life of my father in the days of their pilgrimage, and Ya'aqov ^{[He restrains]} respected Paroh ^{[Great house]} and he went out from the face of Paroh ^{[Great house]}, and Yoseph ^[Adding] settled his father and his brothers and he gave to them holdings in the land of Mitsrayim ^[Troubles], in the best of the land, in the land of Ra'meses ^{[Child of the sun]} just as Paroh ^{[Great house]} directed, and Yoseph ^[Adding] sustained his father and his brothers and all the house of his father, bread to the mouth of the children, and bread was not in all the land given that the hunger was very heavy and the land of Mitsrayim ^[Troubles] was faint and the land of Kena'an ^[Lowered] from the face of the hunger, and Yoseph ^[Adding] picked up all the silver being found in the land of Mitsrayim ^[Troubles] and in the land of Kena'an ^[Lowered], with the barley which they were exchanging, and Yoseph ^[Adding] brought the silver unto the house of Paroh ^{[Great house]}, and the silver was whole from the land of Mitsrayim ^[Troubles] and from the land of Kena'an ^[Lowered] and all Mitsrayim ^[Troubles] came to Yoseph ^[Adding] saying, provide for us bread, why should we die opposite you given that the silver came to an end, and Yoseph ^[Adding] said, provide your livestock and I will give to you with your livestock if the silver came to an end, and they brought their livestock to Yoseph ^[Adding] and Yoseph ^[Adding] gave to them bread with the horses and with the livestock of the field and with the donkeys and he lead them in the bread with all their livestock in that year, and that year was whole and they came to him in the second year and they said to him, we will not keep secret from my lord that the silver has been whole and the livestock of the beast belong to my lord, we will not remain to the face of my lord except our body and our ground, why should we die to your eyes, us and also our ground, purchase us and our ground with bread and we will exist, we and our ground will be servants for Paroh ^{[Great house]} and give seed and we will live and we will not die and the ground will not be desolate, and Yoseph ^[Adding] purchased all the ground of Mitsrayim ^[Troubles] for Paroh ^{[Great house]} given that Mitsrayim ^[Troubles] sold each his field given that the hunger seized upon them and the land existed for Paroh ^{[Great house]}, and he made the people cross over to cities from the far end of the border of Mitsrayim ^[Troubles] and until his far end, only the ground of the priests he did not purchase given that the portion for the priests is from Paroh ^{[Great house]} and they ate their portion which Paroh ^{[Great house]} gave to them therefore, they did not sell their ground, Footnote: - The Hebrew word translated as "Custom" in the MT is hhoq meaning custom (see vs. 26) but may have been miswritten for the word hheleq meaning a portion (see 31:14). and Yoseph ^[Adding] said to the people, though I purchased you today and your ground for Paroh ^{[Great house]}, lo, to you is seed and you will sow the ground, and it will come to pass in the production and you will give a fifth to Paroh ^{[Great house]} and four of the hands will exist for you for seed of the field and for you to eat and to who is in your house and for your children to eat, and they said, you made us live, we will find beauty in the eyes of my lord and we will exist as servants for Paroh ^{[Great house]}, and Yoseph ^[Adding] set her in place for a custom until this day concerning the ground of Mitsrayim ^[Troubles] for Paroh ^{[Great house]} for the fifth part, only the ground of the priests is for themselves and did not exist for Paroh ^{[Great house]}, and Yisra'el ^{[He turns El]} settled in the land of Mitsrayim ^[Troubles] in the land of Goshen ^{[Draw near]} and they were held in her and they reproduced and they increased greatly, and Ya'aqov ^{[He restrains]} existed in the land of Mitsrayim ^[Troubles] seventeen years and the days of Ya'aqov ^{[He restrains]}, the years of his life, existed a hundred and forty seven years, and the days of Yisra'el ^{[He turns El]} came near to die and he called out to his son, to Yoseph ^[Adding], and he said to him, please, if I found beauty in your eyes, please set in place your hand under my midsection and you will do by me kindness and truth, please, you will not bury me in Mitsrayim ^[Troubles], and I will lay down with my fathers and you will lift me up from Mitsrayim ^[Troubles] and you will bury me in their burial place and he said, I will do like your word, and he said, be sworn to me and he was sworn to him and Yisra'el ^{[He turns El]} bent himself down upon the head of the bed, and it came to pass, after these words, and he said to Yoseph ^[Adding], look, your father is sick and he took his two sons with him, Menasheh ^{[Causing to overlook]} and Ephrayim ^{[Double fruitfulness]}, and he told Ya'aqov ^{[He restrains]} and he said, look, your son Yoseph ^[Adding] had come to you and Yisra'el ^{[He turns El]} strengthened himself and he settled upon the bed, and Ya'aqov ^{[He restrains]} said to Yoseph ^[Adding], the mighty one of Shaddai ^{[My breasts]} appeared to me in Luz ^[Almond], in the land of Kena'an ^[Lowered] and he respected me, and he said to me, here am I, making you reproduce and I will make you increase and I will give you for an assembled flock of peoples and I will give this land to your seed after you, a holdings for a distant time, and now, your two sons are being brought forth to you in the land of Mitsrayim ^[Troubles] before I came to you unto Mitsrayim ^[Troubles], they belong to me, Ephrayim ^{[Double fruitfulness]} and Menasheh ^{[Causing to overlook]}, like Re'uven ^{[See a son]} and Shimon ^[Heard], they will belong to me, and your kindred which you caused to bring forth after them belong to you, they will exist in addition to the title of their brothers, they will be called out in their inheritance, and I, I came from Padan ^[Field], Rahhel ^[Ewe] died upon me in the land of Kena'an ^[Lowered], in the road while a short distance coming unto Ephrat ^[Fruitful] and I buried her there in the road of Ephrat ^[Fruitful], she is Beyt-Lehhem ^{[House of bread]}, and Yisra'el ^{[He turns El]} saw the sons of Yoseph ^[Adding] and he said, who are these, and Yoseph ^[Adding] said to his father, they are my sons which Elohiym ^[Powers] gave to me here, and he said, please take them to me and I will respect them, and the eyes of Yisra'el ^{[He turns El]} were heavy from age and he was not able to see and he drew them near to him and he kissed them and he embraced them, and Yisra'el ^{[He turns El]} said to Yoseph ^[Adding], not seeing your face and I pleaded and look, Elohiym ^[Powers] caused me to also see your seed, and Yoseph ^[Adding] brought them out from by his knees and he bent himself down, his nose unto the land, and Yoseph ^[Adding] took the two of them, Ephrayim ^{[Double fruitfulness]} in his right hand to the left hand of Yisra'el ^{[He turns El]} and Menasheh ^{[Causing to overlook]} in the left hand to the right hand of Yisra'el ^{[He turns El]} and he caused to draw near to him, and Yisra'el ^{[He turns El]} sent his right hand and he set it down upon the head of Ephrayim ^{[Double fruitfulness]} and he was the little one and his left hand upon the head of Menasheh ^{[Causing to overlook]}, he calculated his hands given that Menasheh ^{[Causing to overlook]} was the firstborn, and he respected Yoseph ^[Adding] and he said, the face of Elohiym ^[Powers] which my fathers, Avraham ^{[Father lifted]} and Yits'hhaq ^{[He laughs]}, walked to, the Elohiym ^[Powers] was the one feeding me all my life in addition to this day, the messenger redeeming me from all dysfunction will respect the young men and my title was called out in them, and the title of my fathers Avraham ^{[Father lifted]} and Yits'hhaq ^{[He laughs]} and they will amplify as an abundance within the land, and Yoseph ^[Adding] saw that his father set down the hand of his right hand upon the head of Ephrayim ^{[Double fruitfulness]} and he was dysfunctional in his eyes and he upheld the hand of his father to remove her from upon the head of Ephrayim ^{[Double fruitfulness]}, upon the head of Menasheh ^{[Causing to overlook]}, and Yoseph ^[Adding] said to his father, not so my father given that this is the firstborn, set in place your right hand upon his head, and his father refused and he said, I know my son, I know, he will also exist for a people and he will also magnify but, his small brother will magnify more than him and his seed will exist as a filling of the nations, and he respected them in that day saying, in you Yisra'el ^{[He turns El]} will respect saying, Elohiym ^[Powers] will set you in place like Ephrayim ^{[Double fruitfulness]} and like Menasheh ^{[Causing to overlook]} and will set in place Ephrayim ^{[Double fruitfulness]} to the face of Menasheh ^{[Causing to overlook]}, and Yisra'el ^{[He turns El]} said to Yoseph ^[Adding], look, I am dying and Elohiym ^[Powers] will exist with you and he will remove you to the land of your fathers, and I gave to you one shoulder in addition to your brothers which I took from the hand of the one of Emor ^[Sayer], with my sword and with my bow, and Ya'aqov ^{[He restrains]} called out to his sons and he said, be gathered and I will tell to you what will meet you in the end of the days, be gathered together and hear, sons of Ya'aqov ^{[He restrains]}, and hear Yisra'el ^{[He turns El]} your father, Re'uven ^{[See a son]}, you are my firstborn, my strength and the summit of my vigor, the remainder of elevation and the remainder of the strong, reckless like water, you will not be reserved given that you went up to the laying place of your father, at that time you pierced, my couch had gone up, Shimon ^[Heard] and Lewi ^[Joined] are brothers, instruments of violence are their caves, in their council you will not come, my being is in their assembled flock, my honor will not unite given that in their nose they killed a man and their will they plucked up an ox, spitted upon is their nose given that their wrath was strong, given that she was hard, I will apportion them in Ya'aqov ^{[He restrains]} and I will scatter them abroad in Yisra'el ^{[He turns El]}, Yehudah ^[Praised], your brothers will thank you, your hand is in the neck of the hostile ones, the sons of your father will bend themselves down to you, a whelp of a lion is Yehudah ^[Praised], from the prey, my son, you went up, he stooped, he stretched out like a lion, like a lioness, who will make him rise, the staff will not turn aside from Yehudah ^[Praised] and the inscribing from between his feet until tranquility comes and to him is the obedience of the peoples, tying me up to the grapevine of his colt, and to the choice vine, my son, his she-donkey, he treaded upon in the wine his clothing and in the blood of the grapes of his coat, dull red are the eyes from wine, and white the teeth from fat, Zevulun ^[Residence], to the shore of the water he will dwell and he is for the shore of ships, his hollow is upon Tsidon ^[Hunting], Yis'sas'kar ^{[He will lift up the wage]} is a donkey of cartilage, stretching out between the saddlebags, and he saw the place of rest given that it was functional and the land given that she is sweet and he will stretch his shoulder to carry and he will exist for the task work of the server, Dan ^[Moderator] will moderate his people like one of the staffs of Yisra'el ^{[He turns El]}, Dan ^[Moderator] will exist as a serpent upon the road, an adder upon the path, the one biting the heels of a horse and his rider will fall back, YHWH ^{[He Exists]}, I was bound up for your rescue, Gad ^[Fortune] is a band, he will invade us and he will invade the heel, from Asher ^[Happy] is oil of his bread and he will give tasty food of the king, Naphtali ^[Wrestling] is a doe sent, the giver of bright statements, a son being fruitful is Yoseph ^[Adding], a son being fruitful upon the eye, daughters had marched upon the ox, and the masters of the arrows were bitter of him and they increased in number and they held a grudge of him, and his bow settled in consistency and they refined the arms of his hands, from the hands of the valiant of Ya'aqov ^{[He restrains]}, from there are the feeders, the stone of Yisra'el ^{[He turns El]}, from the mighty one of your father, he will help you, and with Shaddai ^{[My breasts]} he will respect you, presents of the sky from upon the presents of the deep sea stretching out underneath, presents of the breasts and bowels, presents of your father will overcome upon the presents of my conceivers until the yearning of the knolls of a distant time, they will exist for a head of Yoseph ^[Adding] and to the top of the head, dedicated of his brothers, Binyamin ^{[Son of the right hand]} is a wolf, he will tear into pieces, in the morning he will eat again and to the evening he will apportion the spoil, all these staffs of Yisra'el ^{[He turns El]} are twelve, and this which their father spoke to them, and he respected them, each who is like his present, he respected them, and he directed them and he said to them, I am being gathered to my people, bury me to my fathers, to the cave which is in the field of Ephron ^[Powdery] the one of Hhet ^[Shattered], in the cave which is in the field of Makhpelah ^[Double] which is upon the face of Mamre ^{[Bitter place]} in the land of Kena'an ^[Lowered] which Avraham ^{[Father lifted]} purchased with the field from Ephron ^[Powdery] the one of Hhet ^[Shattered] for a holdings of a grave, unto there they buried Avraham ^{[Father lifted]} and Sarah ^[Noblewoman] his woman, unto there they buried Yits'hhaq ^{[He laughs]} and Rivqah ^[Ensnarer] his woman and unto there I buried Le'ah ^[Weary], the livestock of the field and the cave which is in him from the sons of Hhet ^[Shattered], and Ya'aqov ^{[He restrains]} finished directing his sons and he gathered his feet to the bed and he expired and he was gathered to his people, and Yoseph ^[Adding] fell upon the face of his father and he wept upon him and he kissed him, and Yoseph ^[Adding] directed his servants, the healers, to ripen his father and the healers ripened Yisra'el ^{[He turns El]}, and the forty days were filled for him, for so will the days of the ripening be filled, and Mitsrayim ^[Troubles] wept for him for seventy days, and the days of the time of his weeping crossed over and Yoseph ^[Adding] spoke to the house of Paroh ^{[Great house]} saying, please, if I found beauty in your eyes, please speak in the ears of Paroh ^{[Great house]} saying, my father made me swear saying, look, I am dying in my grave which I dug for me in the land of Kena'an ^[Lowered], unto there you will bury me, and now, please, I will go up and I will bury my father and I will turn back, and Paroh ^{[Great house]} said, go up and bury your father just as he made you swear, and Yoseph ^[Adding] went up to bury his father and all the servants of Paroh ^{[Great house]} went up with him, the bearded ones of his house and all the bearded ones of the land of Mitsrayim ^[Troubles], and all the house of Yoseph ^[Adding] and his brothers and the house of his father, only their children and their flocks and their cattle were left in the land of Goshen ^{[Draw near]}, and the rider also went up with him, also the horsemen, and the campsite existed very heavy, and they came unto Goren-Ha'atad ^{[Threshing floor of the brambles]} which is on the other side of the Yarden ^[Descender], and they lamented there a magnificent and very heavy lamenting and he did a mourning to his father seven days, and the settlers of the land of the one of Kena'an ^[Lowered] saw the mourning in Goren-Ha'atad ^{[Threshing floor of the brambles]} and they said, this is a heavy mourning for Mitsrayim ^[Troubles], therefore, he called out her title Aveyl-Mitsrayim ^{[Mourning of Mitsrayim]} which is on the other side of the Yarden ^[Descender], and his sons did to him so, just as he directed them, and his sons lifted him up unto the land of Kena'an ^[Lowered] and they buried him in the cave of the field of the Makhpelah ^[Double], the field for holdings of a grave which Avraham ^{[Father lifted]} purchased, from Ephron ^[Powdery], the one of Hhet ^[Shattered], upon the face of Mamre ^{[Bitter place]}, and Yoseph ^[Adding] turned back from unto Mitsrayim ^[Troubles], he and his brothers and all the ones going up with him to bury his father after he buried his father, and the brothers of Yoseph ^[Adding] saw that their father died and they said, will Yoseph ^[Adding] hold a grudge to us and return to us all the dysfunction which we yielded to him, and directed Yoseph ^[Adding] saying, your father had directed before his death saying, in this way you will say to Yoseph ^[Adding], please lift up the revolution of your brothers and their error given that they yielded you dysfunction and now please, lift the revolution of your servants of the powers of your father, and Yoseph ^[Adding] wept in their speaking to him, and his brothers also walked and they fell to his face and they said, look, we belong to you for servants, and Yoseph ^[Adding] said to them, you will not fear given that I am in the place of Elohiym ^[Powers], and you had thought dysfunction upon me, Elohiym ^[Powers] had thought her for function, that it be done like this day, to make the people live abundantly, and now, you will not fear, I will sustain you and your children, and he comforted them and he spoke upon their heart, and Yoseph ^[Adding] settled in Mitsrayim ^[Troubles], he and the house of his father and Yoseph ^[Adding] lived a hundred and ten years, and Yoseph ^[Adding] saw the sons of the third generation belonging to Ephrayim ^{[Double fruitfulness]}, also the sons of Makhir ^[Sold], the son of Menasheh ^{[Causing to overlook]}, they were brought forth upon the knees of Yoseph ^[Adding], and Yoseph ^[Adding] said to his brothers, I am dying and Elohiym ^[Powers] will surely visit you, and he will bring you up from this land to the land which he was sworn to Avraham ^{[Father lifted]}, to Yits'hhaq ^{[He laughs]} and to Ya'aqov ^{[He restrains]}, and Yoseph ^[Adding] caused the sons of Yisra'el ^{[He turns El]} to swear saying, Elohiym ^[Powers] will surely visit you and you will bring up my bones from this, and Yoseph ^[Adding] died, a son of a hundred and ten years, and they ripened him and he was set in place in the box in Mitsrayim ^[Troubles], Footnote: - Even this verse will end with a comma as the first verse of the next book (Shemot/Exodus) begins with "and these are the names..." implying a continuation of this verse. and these are the titles of the sons of "Yisra'el ^{He turns El aside}", the ones coming unto "Mits'rayim ^{Two straits}" (with) "Ya'aqov ^{He restrains}", (each) and his house |had| come, "Re'uven ^{See a son}", "Shimon ^Hearer", "Lewi ^{My joining}", and "Yehudah ^Thanksgiving", "Yis'sas'kar ^{He hires}", "Zevulun ^Resident", and "Binyamin ^{Son of the right hand}", "Dan ^Moderator", and "Naphtali ^{My wrestling}", "Gad ^Fortune" and "Asher ^Happy", and (it) (came to pass), all the beings going out of the midsection of "Ya'aqov ^{He restrains}" were / beings and "Yoseph ^Adding" |had| existed in "Mits'rayim ^{Two straits}", and "Yoseph ^Adding" died and all his brothers and all (that) generation, and the sons of "Yisra'el ^{He turns El aside}" |had| reproduced and they swarmed and they increased and they were abundant (with) a (great) many, and the land was filled (with) them, and a new king rose upon "Mits'rayim ^{Two straits}" (who) did not know "Yoseph ^Adding", and he said to his people, look, the people of the sons of "Yisra'el ^{He turns El aside}" are abundant and numerous, (more than) us, (come), we will (act) skillfully toward him , otherwise he will increase, and (it) will (come to pass) that a battle will meet us , also in addition, our haters will [wage war] (with) us, and he will go up from the land, and they placed nobles of the task works upon him (so) that he was afflicted in their burdens, and he built storehouse cities (for) "Paroh ^{Great house}" at "Pitom ^{City of justice}" and at "Ra'meses ^{Child of the sun}", and they will afflict him , so he will increase, and so, he will break out, and they loathed the face of the sons of "Yisra'el ^{He turns El aside}", and "Mits'rayim ^{Two straits}" made the sons of "Yisra'el ^{He turns El aside}" serve (by) the whip, and their / was (very) bitter (with) the hard service, (with) mortar and (with) bricks and (with) all the service in the field, all their service which they served in them (with) the whip, and the king of "Mits'rayim ^{Two straits}" said to the [midwives] of "Ever ^{Other side}", of (whom) the title of the (one) is "Shiphrah ^Brightness" and the title of the second is "Pu'ah ^Splendid", and he said (with) the ones of "Ever ^{Other side}" acting as a [midwife], if you see upon the stone stool that he is a son, (then) you will [kill] him, and if she is a daughter, (then) she will live, and the [midwives] feared the "Elohiym ^Powers" and they did not do the king of "Mits'rayim ^{Two straits}" spoke to them, and they [kept alive] the boys, and the king of "Mits'rayim ^{Two straits}" called out to the [midwives] and he said to them, why did you do this (matter) and [kept alive] the boys? and the [midwives] said to "Paroh ^{Great house}", (because) the women of "Mits'rayim ^{Two straits}" are not like the ones of "Ever ^{Other side}" , (because) they are lively before the [midwife] comes to them, and they bring forth, and "Elohiym ^Powers" made it [go well] (for) the [midwives] and the people increased and they became (greatly) abundant, and (it) (came to pass) that the [midwives] feared the "Elohiym ^Powers" and he made houses (for) them, and "Paroh ^{Great house}" directed all his people saying, you will throw all the birthed sons out unto the stream and you must [keep alive] all the daughters, and a man from the house of "Lewi ^{My joining}" walked and he took a daughter of "Lewi ^{My joining}", and the woman conceived and she brought forth a son and she saw that he was functional and she concealed him for three moons, and she was not able to (continue) to make him concealed and she took (for) him a vessel of bulrush and she pasted it (with) the tar and (with) the pitch and she placed the boy in her and she placed it in the reeds upon the lip of the stream, and his sister stationed herself (at) a distance to know what will be done to him, and the daughter of "Paroh ^{Great house}" went down to bathe upon the stream, and her young women were walking upon the hand of the stream, and she saw the vessel in the midst of the reeds and she sent her bondwoman, and she took her , and she opened it and she saw the boy, and look, a young man was weeping and she showed pity upon him, and she said, this is from the boys of the ones of "Ever ^{Other side}", and his sister said to the daughter of "Paroh ^{Great house}", should I walk and should I call out (for) you a woman, a [nurse] from the ones of "Ever ^{Other side}", and should she [nurse] the boy (for) you? and the daughter of "Paroh ^{Great house}" said to her, walk, and the young maiden walked and she called out (to) the mother of the boy, and the daughter of "Paroh ^{Great house}" said to her, [take] this boy and [nurse] him (for) me and I will give your wage, and the woman took the boy and she [nursed] him, and the boy magnified, and she [brought] him to the daughter of "Paroh ^{Great house}", and he existed to her (for) a son, and she called out his title "Mosheh ^{Plucked out}", and she said, given that from the waters I plucked him out, and (it) (came to pass) in (those) days (that) "Mosheh ^{Plucked out}" magnified, and he went out to his brothers and he saw them (with) their burdens, and he saw a man of "Mits'rayim ^{Two straits}" hitting a man of "Ever ^{Other side}", one from his brothers, and he turned this way and (that way), and he saw that there was (no) man, and he hit the one of "Mits'rayim ^{Two straits}" and he submerged him in the sand, and he went out in the second day, and look, two men of "Ever ^{Other side}" were struggling, and he said to the lost one , why would you hit your companion? and he said, who placed you (as) a noble man and decider (over) us? are you saying you will kill me you killed the one of "Mits'rayim ^{Two straits}"? and "Mosheh ^{Plucked out}" feared, and he said, surely the (matter) is known, and "Paroh ^{Great house}" heard of this (matter), and he searched out to kill "Mosheh ^{Plucked out}", and "Mosheh ^{Plucked out}" fled away from the face of "Paroh ^{Great house}", and he settled in the land of "Mid'yan ^Quarrel" and he settled upon the well, and to the administrator of "Mid'yan ^Quarrel" were seven daughters, and they came and they drew up and they filled the troughs to make the flocks of their father drink, and the feeders came and they cast them out, and "Mosheh ^{Plucked out}" rose and he rescued them and he made their flocks drink, and they came to "Re'u'el ^{Companion of El}" their father, and he said, why did you hurry to come ? and they said, a man of "Mits'rayim ^{Two straits}" |had| delivered us from the hand of the feeders , and also, he :surely: drew it up (for) us and he made the flocks drink, and he said to his daughters, and where is he? did you leave the man? call out to him and he will eat bread, and "Mosheh ^{Plucked out}" [agreed] to settle (with) the man, and he gave "Tsiporah ^Bird", his daughter, to "Mosheh ^{Plucked out}", and she brought forth a son, and he called out his title "Gershom ^Evicted" given that he said, I existed as a stranger in a foreign land, and (it) (came to pass) in (those) abundance of days, and the king of "Mits'rayim ^{Two straits}" died, and the sons of "Yisra'el ^{He turns El aside}" sighed from the service and they yelled out, and their outcry went up to the "Elohiym ^Powers" from the service, and "Elohiym ^Powers" heard their groaning, and "Elohiym ^Powers" remembered his covenant (with) "Avraham ^{Father lifted}", (with) "Yits'hhaq ^{He laughs}" and (with) "Ya'aqov ^{He restrains}", and "Elohiym ^Powers" saw the sons of "Yisra'el ^{He turns El aside}" and "Elohiym ^Powers" knew, and "Mosheh ^{Plucked out}" |had| been feeding the flocks of "Yitro ^{His remainder}", his in-law, the administrator of "Mid'yan ^Quarrel", and he drove the flocks (behind) the wilderness and he came to the hill of the "Elohiym ^Powers", unto "Hhorev ^{Parching heat}", and the messenger of "YHWH ^{He Is}" [appeared] to him in a glimmering of fire from the midst of the thorn bush, and he saw, and look, the thorn bush was burning (with) the fire and the thorn bush was (not) eaten, and "Mosheh ^{Plucked out}" said, please, I will turn aside and I will see this great appearance, why the thorn bush will not burn, and "YHWH ^{He Is}" saw that he turned aside to see, and "Elohiym ^Powers" called out to him from the midst of the thorn bush, and he said, "Mosheh ^{Plucked out}" "Mosheh ^{Plucked out}", and he said, (here) I am, and he said, do not come near to this point, cast off your sandals from upon your feet, given that the area which you are standing upon is the ground of a special place, and he said, I am "Elohiym ^Powers" of your father, "Elohiym ^Powers" of "Avraham ^{Father lifted}", "Elohiym ^Powers" of "Yits'hhaq ^{He laughs}" and "Elohiym ^Powers" of "Ya'aqov ^{He restrains}", and "Mosheh ^{Plucked out}" hid his face, given that he feared from staring toward the "Elohiym ^Powers", and "YHWH ^{He Is}" said, I :surely: saw the affliction of my people (who) are in "Mits'rayim ^{Two straits}", and I heard their cry from the faces of his pushers given that I know his miseries, and I will go down to deliver him from the hand of "Mits'rayim ^{Two straits}", and to make him go up from (that) land to a functional and wide land, to a land issuing fat and honey , to the area of the one of "Kena'an ^Lowered" and the one of "Hhet ^{Trembling in fear}" and the one of "Emor ^Sayer" and the one of "Perez ^Peasant" and the one of "Hhiw ^Town" and the one of "Yevus ^{He will trample down}", and now look, the cry of the sons of "Yisra'el ^{He turns El aside}" |had| come to me, and also, I saw the squeezing (because) "Mits'rayim ^{Two straits}" is squeezing them, and now walk, and I will send you to "Paroh ^{Great house}", and make my people, the sons of "Yisra'el ^{He turns El aside}", go out from "Mits'rayim ^{Two straits}", and "Mosheh ^{Plucked out}" said to the "Elohiym ^Powers", who am I that I should walk to "Paroh ^{Great house}" and that I will make the sons of "Yisra'el ^{He turns El aside}", go out from "Mits'rayim ^{Two straits}"? and he said, given that I will exist with you, and this is the sign (for) you that I |had| sent you, in your making the people go out from "Mits'rayim ^{Two straits}", you must serve the "Elohiym ^Powers" upon this hill, and "Mosheh ^{Plucked out}" said to the "Elohiym ^Powers", Look, I am coming to the sons of "Yisra'el ^{He turns El aside}" and I will say to them, "Elohiym ^Powers" of your fathers |had| sent me to you, and they will say to me, what is his title? what will I say to them? and "Elohiym ^Powers" said to "Mosheh ^{Plucked out}", I will exist which I will exist, and he said, in this way you will say to the sons of "Yisra'el ^{He turns El aside}", "Ehyeh ^{I Exist}" |had| sent me to you, and "Elohiym ^Powers" said yet again to "Mosheh ^{Plucked out}", in this way you will say to the sons of "Yisra'el ^{He turns El aside}", "YHWH ^{He Is}" the "Elohiym ^Powers" of your fathers, "Elohiym ^Powers" of "Avraham ^{Father lifted}", "Elohiym ^Powers" of "Yits'hhaq ^{He laughs}" and "Elohiym ^Powers" of "Ya'aqov ^{He restrains}" |had| sent me to you, this is my title (for) a distant time and this is my memorial (for) a generation and a generation , walk and you will gather the bearded ones of "Yisra'el ^{He turns El aside}", and you will say to them, "YHWH ^{He Is}" the "Elohiym ^Powers" of your fathers |had| [appeared] to me, "Elohiym ^Powers" of "Avraham ^{Father lifted}", "Yits'hhaq ^{He laughs}" and "Ya'aqov ^{He restrains}", saying, I :surely: registered you and what was done to you in "Mits'rayim ^{Two straits}", and I said, I will make you go up from the affliction of "Mits'rayim ^{Two straits}" to the land of the one of "Kena'an ^Lowered" and the one of "Hhet ^{Trembling in fear}" and the one of "Emor ^Sayer" and the one of "Perez ^Peasant" and the one of "Hhiw ^Town" and the one of "Yevus ^{He will trample down}", to a land issuing fat and honey , and they heard your voice, and you will come, you and the bearded ones of "Yisra'el ^{He turns El aside}", to the king of "Mits'rayim ^{Two straits}" and you will say to him, "YHWH ^{He Is}" the "Elohiym ^Powers" of the ones of "Ever ^{Other side}" |had| met (with) us, and now, please, we will walk the road for three days in the wilderness and we will sacrifice to "YHWH ^{He Is}" our "Elohiym ^Powers", and I |had| known that the king of "Mits'rayim ^{Two straits}" will not (allow) you to walk a forceful hand, and I will send my hand and I will hit "Mits'rayim ^{Two straits}" (with) all my [performances] which I will do within him, and he will send you, and I will (place) the beauty of this people in the eyes of "Mits'rayim ^{Two straits}", and (it) will (come to pass), (when) you must walk, you will not walk empty, and a woman will enquire from her dweller, and from the sojourner of her house, items of silver, and items of gold, and apparels, and you will place them upon your sons and upon your daughters, and you will deliver "Mits'rayim ^{Two straits}", and "Mosheh ^{Plucked out}" answered and he said, they will not [support] me, and they will not hear my voice given that they will say, "YHWH ^{He Is}" did not [appear] to you, and "YHWH ^{He Is}" said to him, what is this in your hand? and he said, a branch, and he said, throw him out unto the land, and he threw him out unto the land, and he existed (as) a serpent, and "Mosheh ^{Plucked out}" fled from his face, and "YHWH ^{He Is}" said to "Mosheh ^{Plucked out}", send your hand and take hold (by) his tail, and he sent his hand and he seized him, and he existed (as) a branch in his palm, (so) that they will [support], given that "YHWH ^{He Is}" the "Elohiym ^Powers" of their fathers, "Elohiym ^Powers" of "Avraham ^{Father lifted}", "Elohiym ^Powers" of "Yits'hhaq ^{He laughs}" and "Elohiym ^Powers" of "Ya'aqov ^{He restrains}", and "YHWH ^{He Is}" said to him yet again, please [bring] your hand in your bosom, and he [brought] his hand in his bosom, and he made her go out, and look, his hand was being infected like the snow, and he said, make your hand turn back to your bosom, and he made his hand turn back to his bosom, and he made her go out from his bosom, and look, she turned back like his flesh, and (it) will (come to pass) , if they will not [support] you, and they will not hear the voice of the first sign and they will not [support] the voice of the last sign, and (it) will (come to pass), if they will not [support] (both) of these two signs, and they will not hear your voice, (then) you will take from the waters of the stream and you will pour it out to the dry ground, and the waters, which you took from the stream, will exist, and they will exist (as) blood in the dry land, and "Mosheh ^{Plucked out}" said to "YHWH ^{He Is}", excuse me "Adonai ^{My lords}", I am not a man of words, , that time you spoke to your servant, given that I have a heavy mouth and heavy tongue, and "YHWH ^{He Is}" said to him, who placed the mouth (of) the human? or who placed the mute or the silent or the seeing or the blind? is it not I, "YHWH ^{He Is}"? and now walk, and I will exist with your mouth, and I will [teach] you (what) you will speak, and he said, excuse me "Adonai ^{My lords}", please send (by) the hand, can send, and "YHWH ^{He Is}" flared up the nose (with) "Mosheh ^{Plucked out}" and he said, is not "Aharon ^{Light bringer}" your brother, the one of "Lewi ^{My joining}"? I know that he will :surely: speak well, also look, he is going out to meet you and he will see you and he will rejoice in his heart, and you will speak to him, and you will place the words in his mouth, and I will exist with your mouth and with his mouth, and I will [teach] you (what) you must do, and he will speak (for) you to the people, and (it) will (come to pass), he will exist (for) you (as) a mouth and you, you will exist (for) him (as) "Elohiym ^Powers", and this branch, you will take in your hand, which is what you will do the signs (with), and "Mosheh ^{Plucked out}" walked and he turned back to "Yeter ^Remainder" , his in-law, and he said to him, please, I will walk and I will turn back to my brothers (who) are in "Mits'rayim ^{Two straits}", and I will see, are they (still) living? and "Yitro ^{His remainder}" said to "Mosheh ^{Plucked out}", walk to completeness, and "YHWH ^{He Is}" said to "Mosheh ^{Plucked out}" in "Mid'yan ^Quarrel", walk, turn back unto "Mits'rayim ^{Two straits}", given that all the men died, the ones searching out your being, and "Mosheh ^{Plucked out}" took his woman and his sons, and he made them ride upon the donkey, and he turned back unto the land of "Mits'rayim ^{Two straits}", and "Mosheh ^{Plucked out}" took the branch of the "Elohiym ^Powers" in his hand, and "YHWH ^{He Is}" said to "Mosheh ^{Plucked out}", in your walking to turn back unto "Mits'rayim ^{Two straits}", see all the wonders which I placed in your hand, and you will do them "Paroh ^{Great house}", and I will seize his heart and he will not send the people, and you will say to "Paroh ^{Great house}" in this way, "YHWH ^{He Is}" said, my firstborn son is "Yisra'el ^{He turns El aside}", and I say to you, send my son and he will serve me, and you refused to send him, look, I am killing your firstborn son, and (it) (came to pass), in the road, in the place of lodging, and "YHWH ^{He Is}" encountered him and he searched out to [kill] him, and "Tsiporah ^Bird" took a sharp stone and she cut the foreskin of her son, and she touched it to his feet, and she said, given that you are an in-law of / to me, and he sunk down from him, at that time she said, an in-law of / (for) the circumcisions, and "YHWH ^{He Is}" said to "Aharon ^{Light bringer}", walk unto the wilderness to meet "Mosheh ^{Plucked out}", and he walked and he encountered him in the hill of the "Elohiym ^Powers", and he kissed him, and "Mosheh ^{Plucked out}" [told] "Aharon ^{Light bringer}" all the words of "YHWH ^{He Is}" which he sent him and all the signs which he directed him, and "Mosheh ^{Plucked out}" walked, and "Aharon ^{Light bringer}", and they gathered all the bearded ones of the sons of "Yisra'el ^{He turns El aside}", and "Aharon ^{Light bringer}" spoke all the words which "YHWH ^{He Is}" spoke to "Mosheh ^{Plucked out}", and he did the signs to the eyes of the people, and the people [supported], and they heard that "YHWH ^{He Is}" registered the sons of "Yisra'el ^{He turns El aside}", and that he saw their affliction, and they bowed the head and they bent themselves down, and afterward, "Mosheh ^{Plucked out}" and "Aharon ^{Light bringer}" came, and they said to "Paroh ^{Great house}", in this way "YHWH ^{He Is}" the "Elohiym ^Powers" of "Yisra'el ^{He turns El aside}" said, send my people and they will hold a feast to me in the wilderness, and "Paroh ^{Great house}" said, who is "YHWH ^{He Is}" (that) I should listen (to) his voice to send "Yisra'el ^{He turns El aside}"? I do not know "YHWH ^{He Is}", and also, I will not send "Yisra'el ^{He turns El aside}", and they said, "Elohiym ^Powers" of the ones of "Ever ^{Other side}" has met (with) us, please, we will walk the road for three days in the wilderness, and we will sacrifice to "YHWH ^{He Is}" our "Elohiym ^Powers", otherwise, he will reach us (with) the epidemic or (with) the sword, and the king of "Mits'rayim ^{Two straits}" said to them, will you, "Mosheh ^{Plucked out}" and "Aharon ^{Light bringer}", loose the people from his work? Walk to your burdens, and "Paroh ^{Great house}" said, though the people of the land are now abundant, will you make them cease from their burdens? and in (that) day, "Paroh ^{Great house}" directed the pushers (over) the people and his dominators, saying, you must not [again] give straw to the people to make bricks like the bricks , they will walk and they, they will collect straw (for) themselves, and the sum of the bricks which they were doing , you will place upon them, you will not take away from him given that they are [lazy], , they are crying out saying, we will walk, we will sacrifice to our "Elohiym ^Powers", the service will be heavy upon the men and they will do her , and do not do words of falseness, and the pushers of the people, and his dominators, went out and they said to the people saying, in this way "Paroh ^{Great house}" said, I am (not) giving straw to you, you, walk, take straw (for) yourself from which you will find, given that (not) a (thing) will be taken away from your service, and the people scattered abroad in all the land of "Mits'rayim ^{Two straits}" to collect stubble (for) straw, and the pushers were compelling, saying, finish your work, it is a (matter) of the day in his day , (with) the existence of the straw, and the dominators of the sons of "Yisra'el ^{He turns El aside}", which the pushers of "Paroh ^{Great house}" placed upon them, were hit, saying, why did you not finish your custom to make bricks, (both) yesterday (and) like ? and the dominators of the sons of "Yisra'el ^{He turns El aside}" came and they cried out to "Paroh ^{Great house}" saying, will you do this to your servants in this way? (no) straw is being given to your servants, and they are saying to us, (make) bricks, and look, your servants are being hit, and it is an error of your people, and he said, you are :very: [lazy], , you are saying, we will walk, we will sacrifice to "YHWH ^{He Is}", and now, walk, serve, and straw will not be given to you, and you will give the measured amount of bricks, and the dominators of the sons of "Yisra'el ^{He turns El aside}" saw them in dysfunction, saying, you will not take away from your bricks, it is a (matter) of the day in his day , and they reached "Mosheh ^{Plucked out}" and "Aharon ^{Light bringer}" standing to meet them in their going out from "Paroh ^{Great house}", and they said to them, "YHWH ^{He Is}" will (look) upon you, and he will decide, (because) you made our aroma stink in the eyes of "Paroh ^{Great house}" and in the eyes of his servants, to give a sword in their hand to kill us, and "Mosheh ^{Plucked out}" turned back to "YHWH ^{He Is}" and he said, "Adonai ^{My lords}", did you make it dysfunctional (for) this people? you sent me? and from that time, I came to "Paroh ^{Great house}" to speak in your title, he made it dysfunctional to this people and you :never: delivered your people, and "YHWH ^{He Is}" said to "Mosheh ^{Plucked out}", now you will see (what) I will do to "Paroh ^{Great house}", given that (with) a forceful hand he will send them, and (with) a forceful hand he will cast them out from his land, and "Elohiym ^Powers" spoke to "Mosheh ^{Plucked out}" and he said to him, I am "YHWH ^{He Is}", and I [appeared] to "Avraham ^{Father lifted}", to "Yits'hhaq ^{He laughs}", and to "Ya'aqov ^{He restrains}" (with) the mighty one of "Shaddai ^{My breasts}", and my title is "YHWH ^{He Is}", I was not known to them , and also, I made my covenant rise (with) them, to give to them the land of "Kena'an ^Lowered", the land of their pilgrimage which they sojourned in, and also, I |had| heard the groaning of the sons of "Yisra'el ^{He turns El aside}", (because) "Mits'rayim ^{Two straits}" was making them serve, and I remembered my covenant, , say to the sons of "Yisra'el ^{He turns El aside}", I am "YHWH ^{He Is}", and I will make you go out from under the burdens of "Mits'rayim ^{Two straits}", and I will deliver you from their service, and I will redeem you (with) an extended arm, and (with) great judgments, and I will take you (for) me (for) a people, and I will exist (for) you (for) "Elohiym ^Powers", and you will know that I am "YHWH ^{He Is}" your "Elohiym ^Powers", the one making you go out from under the burdens of "Mits'rayim ^{Two straits}", and I will [bring] you to the land which I lifted up (with) my hand to give to "Avraham ^{Father lifted}", to "Yits'hhaq ^{He laughs}", and to "Ya'aqov ^{He restrains}", and I gave her to you for a possession, I am "YHWH ^{He Is}", and "Mosheh ^{Plucked out}" spoke to the sons of "Yisra'el ^{He turns El aside}", and they did not hear Mosheh from the shortness of wind and from the hard service, and "YHWH ^{He Is}" spoke to "Mosheh ^{Plucked out}" saying, come, speak to "Paroh ^{Great house}", king of "Mits'rayim ^{Two straits}", and he will send the sons of "Yisra'el ^{He turns El aside}" from his land, and "Mosheh ^{Plucked out}" spoke "YHWH ^{He Is}" saying, (since) the sons of "Yisra'el ^{He turns El aside}" |had| not heard me, (then) how will "Paroh ^{Great house}" hear me and I am of uncircumcised lips? and "YHWH ^{He Is}" spoke to "Mosheh ^{Plucked out}" and to "Aharon ^{Light bringer}", and he directed them to the sons of "Yisra'el ^{He turns El aside}" and to "Paroh ^{Great house}", king of "Mits'rayim ^{Two straits}", to make the sons of "Yisra'el ^{He turns El aside}" go out from the land of "Mits'rayim ^{Two straits}", these are the heads of the house of their fathers, the sons of "Re'uven ^{See a son}", firstborn of "Yisra'el ^{He turns El aside}", "Hhanokh ^Devoted" and "Palu ^Performing", "Hhetsron ^{Surrounded by a wall}" and "Karmi ^{My vineyard}", these are the families of "Re'uven ^{See a son}", and the sons of "Shimon ^Hearer", "Yemu'el ^{Day of El}" and "Yamin ^{Right hand}" and "Ohad ^Shouting" and "Yakhin ^{He will prepare}" and "Tsohhar ^{Reddish gray}" and "Sha'ul ^Enquired", a son of the ones of "Kena'an ^Lowered", these are the families of "Shimon ^Hearer", and these are the titles of the sons of "Lewi ^{My joining}", to their birthings, "Gershon ^Evicted" and "Qehat ^Allied" and "Merari ^{My bitterness}", and the years of the / of "Lewi ^{My joining}" is seven and / and a hundred years, the sons of "Gershon ^Evicted", "Liyvniy ^{My white}" and "Shiymiy ^{My report}", to their families, and the sons of "Qehat ^Allied", "Amram ^{People raised}" and "Yits'har ^{He presses out oil}" and "Hhevron ^Association" and "Uziy'eyl ^{My boldness is El}", and the years of the / of "Qehat ^Allied" is three and / and a hundred years, and the sons of "Merari ^{My bitterness}", "Mahh'liy ^{My sickness}" and "Mushiy ^{My moving}", these are the families of the "Lewi ^{My joining}" to their birthings, and "Amram ^{People raised}" took "Yokheved ^{Yah is heavy}", his aunt, (for) him (for) a woman, and she brought forth (for) him, "Aharon ^{Light bringer}" and "Mosheh ^{Plucked out}", and the years of the / of "Amram ^{People raised}" is seven and / and a hundred years, and the sons of "Yits'har ^{He presses out oil}", "Qorahh ^Balding" and "Nepheg ^{Sprout up}" and "Zikh'riy ^{My memorial}", and the sons of "Uziy'eyl ^{My boldness is El}", "Miysha'eyl ^{Who enquired}" and "Eliytsaphan ^{My El conceals}" and "Sitriy ^{My hiding}", and "Aharon ^{Light bringer}" took "Eliysheva ^{My El swears}", daughter of "Amiynadav ^{My people offered willingly}", sister of "Nahhshon ^Diviner", (for) him (for) a woman, and she brought forth (for) him "Nadav ^{He offered willingly}" and "Aviyhu ^{He is my father}", "Elazar ^{El helps}" and "Iytamar ^{Island of the date palm}", and the sons of "Qorahh ^Balding", "Asiyr ^Prisoner" and "Elqanah ^{El purchased}" and "Aviyasaph ^{My father gathers}", these are the families of the one of "Qorahh ^Balding", and "Elazar ^{El helps}", son of "Aharon ^{Light bringer}", |had| taken (for) him from the daughters of "Puthiy'eyl ^{Belonging of El}", (for) him (for) a woman, and she brought forth (for) him "Piynhhas ^{Mouth of the serpent}", these are the heads of the fathers of the ones of "Lewi ^{My joining}" to their families, (this) is (what) "YHWH ^{He Is}" said to "Aharon ^{Light bringer}" and "Mosheh ^{Plucked out}", make the sons of "Yisra'el ^{He turns El aside}" go out from the land of "Mits'rayim ^{Two straits}" upon their armies, they, the ones speaking to "Paroh ^{Great house}", king of "Mits'rayim ^{Two straits}", are to make the sons of "Yisra'el ^{He turns El aside}" go out from "Mits'rayim ^{Two straits}", (this) is "Mosheh ^{Plucked out}" and "Aharon ^{Light bringer}", and (it) (came to pass), in the day "YHWH ^{He Is}" spoke to "Mosheh ^{Plucked out}" in the land of "Mits'rayim ^{Two straits}" , and "YHWH ^{He Is}" spoke to "Mosheh ^{Plucked out}" saying, I am "YHWH ^{He Is}", speak to "Paroh ^{Great house}", king of "Mits'rayim ^{Two straits}", all which I am speaking to you, and "Mosheh ^{Plucked out}" said "YHWH ^{He Is}", (since) I am of uncircumcised lips, (then) how will "Paroh ^{Great house}" hear me? and "YHWH ^{He Is}" said to "Mosheh ^{Plucked out}", See, I gave you "Elohiym ^Powers" (for) "Paroh ^{Great house}", and "Aharon ^{Light bringer}", your brother, he exists as your prophet, you, you will speak all which I will direct you, and "Aharon ^{Light bringer}", your brother, will speak to "Paroh ^{Great house}" and he will send the sons of "Yisra'el ^{He turns El aside}" from his land, and I will make the heart of "Paroh ^{Great house}" be hard, and I will make my signs and my wonders increase in the land of "Mits'rayim ^{Two straits}", and "Paroh ^{Great house}" will not hear you, and I will give my hand in "Mits'rayim ^{Two straits}", and I will make my armies, my people, the sons of "Yisra'el ^{He turns El aside}", go out from the land of "Mits'rayim ^{Two straits}" (with) great judgments, and "Mits'rayim ^{Two straits}" will know that I am "YHWH ^{He Is}" (with) my extending of my hand upon "Mits'rayim ^{Two straits}", and I will make the sons of "Yisra'el ^{He turns El aside}" go out from the midst of them, and "Mosheh ^{Plucked out}" did, and "Aharon ^{Light bringer}", "YHWH ^{He Is}" directed them, so they did, and "Mosheh ^{Plucked out}" was a son of / years and "Aharon ^{Light bringer}" was a son of three and / years in their speaking to "Paroh ^{Great house}", and "YHWH ^{He Is}" said to "Mosheh ^{Plucked out}" and to "Aharon ^{Light bringer}" saying, given that "Paroh ^{Great house}" will speak to you saying, give (for) you a wonder, and you will say to "Aharon ^{Light bringer}", take your branch and throw it out "Paroh ^{Great house}", he will exist (as) a taniyn , and "Mosheh ^{Plucked out}" came, and "Aharon ^{Light bringer}", to "Paroh ^{Great house}", and they did so, "YHWH ^{He Is}" directed, and "Aharon ^{Light bringer}" threw out his branch "Paroh ^{Great house}" and his servants, and he existed (as) a taniyn , and "Paroh ^{Great house}" also called out to the skilled ones and to the sorcerers, and they, the magicians of "Mits'rayim ^{Two straits}", also did so (with) their blazings , and (each) threw out his branch and they existed (as) taniyns , and the branch of "Aharon ^{Light bringer}" swallowed their branches, and he seized the heart of "Paroh ^{Great house}" and he did not hear them, "YHWH ^{He Is}" spoke, and "YHWH ^{He Is}" said to "Mosheh ^{Plucked out}", heavy is the heart of "Paroh ^{Great house}", he refuses to send the people, walk to "Paroh ^{Great house}" in the morning, look, he is going out unto the waters, and you will be standing up to meet him upon the lip of the stream, and the branch, (which) was overturned to a serpent, you will take in your hand, and you will say to him, "YHWH ^{He Is}" the "Elohiym ^Powers" of the ones of "Ever ^{Other side}" sent me to you saying, send my people and they will serve me in the wilderness, and look, you did not hear, in this way, "YHWH ^{He Is}" said, in this you will know that I am "YHWH ^{He Is}", look, I am hitting, (with) the branch which is in my hand, upon the waters which are in the stream, and they will be overturned to blood, and the fish, which are in the stream, will die and the stream will stink, and "Mits'rayim ^{Two straits}" will be to weary to gulp waters from the stream, and "YHWH ^{He Is}" said to "Mosheh ^{Plucked out}", say to "Aharon ^{Light bringer}", take your branch and extend your hand upon the waters of "Mits'rayim ^{Two straits}", upon their rivers, upon their streams, and upon their pools and upon all the collections of their waters, and they will exist as blood, and blood will exist in all the land of "Mits'rayim ^{Two straits}" and in the / and in the stones , and "Mosheh ^{Plucked out}" and "Aharon ^{Light bringer}" did "YHWH ^{He Is}" directed, and he rose (with) the branch, and he hit the waters, which were in the stream, to the eyes of "Paroh ^{Great house}" and to the eyes of his servants, and all the waters which were in the stream were overturned to blood, and the fish which were in the stream died and the stream stank, and "Mits'rayim ^{Two straits}" was not able to gulp waters from the stream, and the blood existed in all the land of "Mits'rayim ^{Two straits}", and the magicians of "Mits'rayim ^{Two straits}" did so (with) their secrets, and he seized the heart of "Paroh ^{Great house}" and he did not hear them "YHWH ^{He Is}" spoke, and "Paroh ^{Great house}" turned and he came to his house and he also did not set his heart down (by) this, and all of "Mits'rayim ^{Two straits}" dug out all around the stream of waters to gulp given that they were not able to gulp from the waters of the stream, and seven days were filled after "YHWH ^{He Is}" hit the stream, and "YHWH ^{He Is}" said to "Mosheh ^{Plucked out}", come to "Paroh ^{Great house}" and you will say to him in this way, "YHWH ^{He Is}" said, send my people and they will serve me, and if you are refusing to send them, look, I am smiting all your borders (with) the frogs, and the stream will swarm with frogs, and they will go up, and they will come in your house, and in the chamber of your laying place, and upon your bed, and in the house of your servants, and in your people, and in your ovens, and in your kneading bowls, and in you, and in your people, and in all your servants the frogs will go up, and "YHWH ^{He Is}" said to "Mosheh ^{Plucked out}", say to "Aharon ^{Light bringer}", extend your hand, (with) your branch, upon the rivers, upon the streams and upon the pools, and make the frogs upon the land of "Mits'rayim ^{Two straits}" go up, and "Aharon ^{Light bringer}" extended his hand upon the waters of "Mits'rayim ^{Two straits}", and the frogs went up and she covered over the land of "Mits'rayim ^{Two straits}", and the magicians did so (with) their secrets, and they made the frogs go up upon the land of "Mits'rayim ^{Two straits}", and "Paroh ^{Great house}" called out to "Mosheh ^{Plucked out}" and to "Aharon ^{Light bringer}" and he said, intercede to "YHWH ^{He Is}" and he will make the frogs turn aside from me and from my people, and I will send the people and they will sacrifice to "YHWH ^{He Is}", and "Mosheh ^{Plucked out}" said to "Paroh ^{Great house}", decorate yourself upon me (for) how long I will intercede (for) you and (for) your servants and (for) your people, to make the frogs cut from you and from your houses, only in the streams will they remain, and he said, tomorrow, and he said, it will be like your word (so) that you will know that there is (none) like "YHWH ^{He Is}" our "Elohiym ^Powers", and the frogs will turn aside from you and from your houses and from your servants and from your people, only in the stream will they remain, and "Mosheh ^{Plucked out}" went out, and "Aharon ^{Light bringer}", "Paroh ^{Great house}", and "Mosheh ^{Plucked out}" cried out to "YHWH ^{He Is}" (with) the (matter) of the frogs which he placed (for) "Paroh ^{Great house}", and "YHWH ^{He Is}" did just like the word of "Mosheh ^{Plucked out}", and the frogs died, from the houses, from the yards, and from the fields, and they piled them up like tar , and the land stank, and "Paroh ^{Great house}" saw that the respite existed, and his heart was made heavy, and he did not hear them "YHWH ^{He Is}" spoke, and "YHWH ^{He Is}" said to "Mosheh ^{Plucked out}", say to "Aharon ^{Light bringer}", extend your branch and hit the powder of the land and he will exist (as) gnats in all the land of "Mits'rayim ^{Two straits}", and they did so, and "Aharon ^{Light bringer}" extended his hand, (with) his branch, and he hit the powder of the land and the gnats existed in the human and in the beast, all the powder of the land |had| existed as gnats in all the land of "Mits'rayim ^{Two straits}", and the magicians did so (with) their secrets, to make the gnats go out, and they were not able, and the gnats existed in the human and in the beast, and the magicians said to "Paroh ^{Great house}", (this) is the finger of "Elohiym ^Powers", and he seized the heart of "Paroh ^{Great house}" and he did not hear them, "YHWH ^{He Is}" spoke, and "YHWH ^{He Is}" said to "Mosheh ^{Plucked out}", depart early in the morning and stand yourself up "Paroh ^{Great house}", look, he is going out unto the waters, and you will say to him in this way, "YHWH ^{He Is}" said, send my people and they will serve me, you are (not) sending my people, look at me, I am sending the horde in you and in your servants and in your people and in your houses, and the houses of "Mits'rayim ^{Two straits}" will be filled (with) the horde, and also the ground which they are upon, and I will make the land of "Goshen ^{Drawing near}", which my people are standing upon, be distinct in (this) day, letting the horde exist there, so that you will know that I am "YHWH ^{He Is}" within the land, and I will place a ransom between my people and your people, tomorrow this sign will exist, and "YHWH ^{He Is}" did so, and the horde came heavy unto the house of "Paroh ^{Great house}" and the house of his servants and in all the land of "Mits'rayim ^{Two straits}", the land was damaged from the face of the horde, and "Paroh ^{Great house}" called out to "Mosheh ^{Plucked out}" and to "Aharon ^{Light bringer}", and he said, walk, sacrifice to your "Elohiym ^Powers" in the land, and "Mosheh ^{Plucked out}" said, it is not being prepared to do so, given that we will sacrifice to "YHWH ^{He Is}" our "Elohiym ^Powers" it is a disgusting thing to "Mits'rayim ^{Two straits}", (since) we sacrifice a disgusting thing to "Mits'rayim ^{Two straits}" to their eyes, (then) will they not stone us? we will walk the road for three days in the wilderness, and we will sacrifice to "YHWH ^{He Is}" our "Elohiym ^Powers", he said to us, and "Paroh ^{Great house}" said, I will send you and you will sacrifice to "YHWH ^{He Is}" your "Elohiym ^Powers" in the wilderness, only you will not walk :very: far, intercede (concerning) me, and "Mosheh ^{Plucked out}" said, look, I am going out you, and I will intercede to "YHWH ^{He Is}", and he will turn aside the horde from "Paroh ^{Great house}", from his servants, and from his people tomorrow, only do not let "Paroh ^{Great house}" [again] deal deceitfully, sending the people to sacrifice to "YHWH ^{He Is}", and "Mosheh ^{Plucked out}" went out "Paroh ^{Great house}" and he interceded to "YHWH ^{He Is}", and "YHWH ^{He Is}" did just like the word of "Mosheh ^{Plucked out}", and he made the horde turn aside from "Paroh ^{Great house}", from his servants, and from his people, not (one) was remaining, and "Paroh ^{Great house}" made his heart heavy, also in this footstep , and he did not send the people, and "YHWH ^{He Is}" said to "Mosheh ^{Plucked out}", come to "Paroh ^{Great house}" and you will speak to him in this way, "YHWH ^{He Is}" the "Elohiym ^Powers" of the ones of "Ever ^{Other side}" said, send my people and they will serve me, you are refusing to send them, and you (continue) seizing them, look, the hand of "YHWH ^{He Is}" is existing in your livestock, which are in the field, in the horses, in the donkeys, in the camels, in the cattle, and in the flocks, it is a (very) heavy epidemic, and "YHWH ^{He Is}" will make a distinction between the livestock of "Yisra'el ^{He turns El aside}" and the livestock of "Mits'rayim ^{Two straits}", and not a (thing) will die from the sons of "Yisra'el ^{He turns El aside}", and "YHWH ^{He Is}" placed an appointed time saying, tomorrow "YHWH ^{He Is}" will do this (matter) in the land, and "YHWH ^{He Is}" did this (matter) , and all the livestock of "Mits'rayim ^{Two straits}" died, and from the livestock of the sons of "Yisra'el ^{He turns El aside}" not (one) died, and "Paroh ^{Great house}" sent, and look, not a died from the livestock of "Yisra'el ^{He turns El aside}", and the heart of "Paroh ^{Great house}" was heavy, and he did not send the people, and "YHWH ^{He Is}" said to "Mosheh ^{Plucked out}" and to "Aharon ^{Light bringer}", take (for) you the soot of the furnace, filling your cupped hands, and "Mosheh ^{Plucked out}" will sprinkle him unto the skies to the eyes of "Paroh ^{Great house}", and he will exist (as) dust upon all the land of "Mits'rayim ^{Two straits}", and he will exist upon the human and upon the beast (as) boils, bursting out blisters in all the land of "Mits'rayim ^{Two straits}", and they took the soot of the furnace and they stood "Paroh ^{Great house}", and "Mosheh ^{Plucked out}" sprinkled him unto the skies and boils existed, blisters bursting out in the human and in the beast, and the magicians were not able to stand "Mosheh ^{Plucked out}" (at) the face of the boils given that the boils existed in the magicians and in all "Mits'rayim ^{Two straits}", and "YHWH ^{He Is}" seized the heart of "Paroh ^{Great house}" and he did not hear them, "YHWH ^{He Is}" spoke to "Mosheh ^{Plucked out}", and "YHWH ^{He Is}" said to "Mosheh ^{Plucked out}", depart early in the morning and stand yourself up "Paroh ^{Great house}" and you will say to him in this way, "YHWH ^{He Is}" the "Elohiym ^Powers" of the ones of "Ever ^{Other side}" said, send my people and they will serve me, given that in this footstep , I am sending all my pestilences to your heart and in your servants and in your people, (with) the intention, you will know that there is (not) one like me in all the land, given that now I sent my hand, and I hit you and your people (with) the epidemic, and you will be kept secret from the land, but, (with) this intention, I made you stand, (with) the intention to [show] you my strength, and (so) that there will be a [recount]ing of my title in all the land, yet again, you are building yourself up (with) my people, sending them, look at me, (about) this time tomorrow, will be a precipitating of (very) heavy hailstones, which |had| not existed like in "Mits'rayim ^{Two straits}", the day she was founded and until now, and now, send, [seek refuge] (with) your livestock and (with) all which belongs to you in the field, all the humans and the beasts which will be found in the field, and those not gathered unto the house, (then) the hailstones will go down upon them and they will die, the one fearing the word of "YHWH ^{He Is}" from the servants of "Paroh ^{Great house}", he will make his servants and his livestock flee to the houses, and (who) does not place his heart toward the word of "YHWH ^{He Is}", (then) he will leave his servants and his livestock in the field, and "YHWH ^{He Is}" said to "Mosheh ^{Plucked out}", extend your hand upon the skies and hailstones will exist in all the land of "Mits'rayim ^{Two straits}", upon the human and upon the beast and upon all the herbs of the field in the land of "Mits'rayim ^{Two straits}", and "Mosheh ^{Plucked out}" extended his branch upon the skies, and "YHWH ^{He Is}" |had| given / and hailstones, and fire walked unto the land, and "YHWH ^{He Is}" made it precipitate hailstones upon the land of "Mits'rayim ^{Two straits}", and hailstones existed, and fire was taking itself in the midst of the (very) heavy hailstones, which |had| not existed like in all the land of "Mits'rayim ^{Two straits}", from the time she existed (as) a nation, and the hailstones hit in all the land of "Mits'rayim ^{Two straits}", all which were in the field, from the human and (even) the beast, and all the herbs of the field, the hailstones hit, and all the trees of the field he [shattered], only in the land of "Goshen ^{Drawing near}", which there is the sons of "Yisra'el ^{He turns El aside}", the hailstones did not exist, and "Paroh ^{Great house}" sent and he called out to "Mosheh ^{Plucked out}" and "Aharon ^{Light bringer}", and he said to them, I erred , "YHWH ^{He Is}" is the correct one and I and my peopleare the lost ones, intercede to "YHWH ^{He Is}", / of "Elohiym ^Powers" and hailstones, and I will send you, and you must not [again] stand here, and "Mosheh ^{Plucked out}" said to him, in my going out of the city, I will spread out my palms to "YHWH ^{He Is}", the / must terminate, and the hailstones will not exist again, (so) that you will know that the land belongs to "YHWH ^{He Is}", and you, and your servants, I know that you do (not yet) fear the face of "YHWH ^{He Is}" the "Elohiym ^Powers", and the flax and the barley was hit, given that the barley was green and the flax was budding, and the wheat and the spelt were not hit given that they were late, and "Mosheh ^{Plucked out}" went out of the city, "Paroh ^{Great house}", and he spread out his palms to "YHWH ^{He Is}" and the / terminated, and the hailstones and precipitation did not drop down unto the land, and "Paroh ^{Great house}" saw that the precipitation and the hailstones and the / terminated, and he [again] erred and his heart was made heavy, he and his servants, and he seized the heart of "Paroh ^{Great house}" , and he did not send the sons of "Yisra'el ^{He turns El aside}" "YHWH ^{He Is}" spoke (by) the hand of "Mosheh ^{Plucked out}", and "YHWH ^{He Is}" said to "Mosheh ^{Plucked out}", come to "Paroh ^{Great house}" given that I made his heart heavy, and the heart of his servants, (so) that I can set down these, my signs, within him, and (so) that you will [recount] in the ears of your son and the son of your son, (that) I [abused] "Mits'rayim ^{Two straits}" (with) my signs which I placed in them, (then) you will know that I am "YHWH ^{He Is}", and "Mosheh ^{Plucked out}", and "Aharon ^{Light bringer}", came to "Paroh ^{Great house}" and they said to him, in this way "YHWH ^{He Is}" the "Elohiym ^Powers" of the ones of "Ever ^{Other side}" said, (for) how long will you refuse to afflict yourself (at) my face? send my people and they will serve me, you are refusing to send my people, look at me, tomorrow I am [bring]ing locust in your borders, and he will cover over the eye of the land, and he will not be able to see the land, and he will eat the remainder of the ones escaping, the ones remaining to you from the hailstones, and he will eat all the springing up trees that belong to you from the field, and they will fill your houses and the houses of all your servants and the houses of all "Mits'rayim ^{Two straits}", which your fathers, and the fathers of your fathers, did not see, from the day you existed upon the ground until this day, and he turned and he went out "Paroh ^{Great house}", and the servants of "Paroh ^{Great house}" said to him, (for) how long will this exist to us (as) a snare? send the men and they will serve "YHWH ^{He Is}" their "Elohiym ^Powers", do you (not yet) know that "Mits'rayim ^{Two straits}" is perished? and "Mosheh ^{Plucked out}" was turned back, and "Aharon ^{Light bringer}", to "Paroh ^{Great house}", and he said to them, walk, serve "YHWH ^{He Is}" your "Elohiym ^Powers", who and who are the ones walking? and "Mosheh ^{Plucked out}" said, (with) our young men and (with) our bearded ones we will walk, (with) our sons and (with) our daughters, (with) our flocks and (with) our cattle we will walk, given that a feast of "YHWH ^{He Is}" is (for) us, and he said to them, "YHWH ^{He Is}" will exist so with you, I will send you and your children, see that dysfunction is (before) your face, not so, please walk the warriors and serve "YHWH ^{He Is}", given that you are searching (this) out, and he cast them out from the face of "Paroh ^{Great house}", and "YHWH ^{He Is}" said to "Mosheh ^{Plucked out}", extend your hand upon the land of "Mits'rayim ^{Two straits}" (with) the locust, and he will go up upon the land of "Mits'rayim ^{Two straits}", and he will eat all the herbs of the land, all which the hailstones [left], and "Mosheh ^{Plucked out}" extended his branch upon the land of "Mits'rayim ^{Two straits}", and "YHWH ^{He Is}" |had| driven a wind of the east wind in the land all (that) day and all the night, the morning |had| existed and the wind of the east wind |had| lifted up the locust, and the locust went up upon all the land of "Mits'rayim ^{Two straits}", and he rested in all the borders of "Mits'rayim ^{Two straits}", (very) heavy him, locust like did not exist so, and after he will not exist so, and he covered over the eye of all the land, and the land was darkened, and he ate all the herbs of the land and all the produce of the trees which the hailstones left behind, and not (any) of the green in the trees was left behind (or) in the herbs of the field, in all the land of "Mits'rayim ^{Two straits}", and "Paroh ^{Great house}" hurried to call out to "Mosheh ^{Plucked out}" and to "Aharon ^{Light bringer}" and he said, I erred to "YHWH ^{He Is}" your "Elohiym ^Powers" and to you, and now, please lift up my error, (only) , and intercede to "YHWH ^{He Is}" your "Elohiym ^Powers", and he will turn aside this death from upon me only, and he went out "Paroh ^{Great house}" and he interceded to "YHWH ^{He Is}", and "YHWH ^{He Is}" overturned a (very) forceful wind of the sea , and he lifted up the locust, and he thrust him unto the sea of reeds , not (one) locust was remaining in all the borders of "Mits'rayim ^{Two straits}", and "YHWH ^{He Is}" seized the heart of "Paroh ^{Great house}", and he did not send the sons of "Yisra'el ^{He turns El aside}", and "YHWH ^{He Is}" said to "Mosheh ^{Plucked out}", extend your hand upon the skies and darkness will exist upon the land of "Mits'rayim ^{Two straits}", and the darkness will make one grope, and "Mosheh ^{Plucked out}" extended his hand upon the skies, and a darkness of thick gloominess existed in all the land of "Mits'rayim ^{Two straits}" for three days, (each) could not see his brother, and (each) could not rise from / him for three days, and to all the sons of "Yisra'el ^{He turns El aside}" light existed in their settling place, and "Paroh ^{Great house}" called out to "Mosheh ^{Plucked out}" and he said, walk, serve "YHWH ^{He Is}", only your flocks and your cattle will be left in place, also your children will walk with you, and "Mosheh ^{Plucked out}" said, also you, you will (place) in our hand the sacrifices and rising sacrifices, and we will do them (for) "YHWH ^{He Is}" our "Elohiym ^Powers", and also our livestock will walk with us, a split hoof will not remain, given that from him we will take to serve "YHWH ^{He Is}" our "Elohiym ^Powers", and we will not know what we will serve "YHWH ^{He Is}" until we come unto there, and "YHWH ^{He Is}" seized the heart of "Paroh ^{Great house}" and he did not consent to send them, and "Paroh ^{Great house}" said to him, walk from upon me, safeguard yourselves, do not [again] see my face, given that in the day you see my face, you will die, and "Mosheh ^{Plucked out}" said, so you spoke, I will not (ever) [again] see your face, and "YHWH ^{He Is}" said to "Mosheh ^{Plucked out}", I will [bring] (one) (more) plague upon "Paroh ^{Great house}" and upon "Mits'rayim ^{Two straits}", he will send you from this place, (as) he is completely sending you, he will :surely: cast you out from this place, please speak in the ears of the people and (each) will enquire, from his companion and (each) from her friend, items of silver and items of gold, and "YHWH ^{He Is}" (placed) the beauty of the people in the eyes of "Mits'rayim ^{Two straits}", also the man "Mosheh ^{Plucked out}" was (very) great in the land of "Mits'rayim ^{Two straits}" in the eyes of the servants of "Paroh ^{Great house}" and in the eyes of the people, and "Mosheh ^{Plucked out}" said, in this way "YHWH ^{He Is}" said, (about) the center of the night , I am going out in the midst of "Mits'rayim ^{Two straits}", and all the firstborn in the land of "Mits'rayim ^{Two straits}" will die, from the firstborn of "Paroh ^{Great house}", the one settling upon his seat, (unto) the firstborn of the maid which is (behind) the millstones, and all the firstborn beasts, and a great cry will exist in all the land of "Mits'rayim ^{Two straits}", which |had| not existed like and will not [again] exist like , and to all of the sons of "Yisra'el ^{He turns El aside}", the dog will not cut his tongue sharply , from the man and (even) the beast, so that you must know that "YHWH ^{He Is}" will make a distinction between "Mits'rayim ^{Two straits}" and "Yisra'el ^{He turns El aside}", and all these, your servants, will go down to me and they will bend themselves down to me saying, go out, you and all the people which are (with) your feet , and I will go out, and he went out "Paroh ^{Great house}" (with) the flaming nose , and "YHWH ^{He Is}" said to "Mosheh ^{Plucked out}", "Paroh ^{Great house}" will not hear you so that my wonders will increase in the land of "Mits'rayim ^{Two straits}", and "Mosheh ^{Plucked out}" and "Aharon ^{Light bringer}" did all these wonders "Paroh ^{Great house}", and "YHWH ^{He Is}" seized the heart of "Paroh ^{Great house}" and he did not send the sons of "Yisra'el ^{He turns El aside}" from his land, and "YHWH ^{He Is}" said to "Mosheh ^{Plucked out}" and to "Aharon ^{Light bringer}" in the land of "Mits'rayim ^{Two straits}", this new moon is (for) you the head of the new moons, he is the first (for) you (for) the new moons of the year, speak to all the company of "Yisra'el ^{He turns El aside}" saying, in the tenth one to this new moon, (each) will take (for) themselves a ram to the house of the fathers, a ram to the house, and if the house will be less from a ram, (then) he and his dweller, the one near to his house, will take one that is (with) the value of the beings of (each) , according to the mouth of his eating, you will estimate upon the ram, a ram will exist (for) you, it will be whole, a male, a son of a year , you will take it from the sheep and from the she-goats, and he will exist (for) you (for) a charge until the th day to this new moon, and all the assembly of the company of "Yisra'el ^{He turns El aside}" will slay him between the evenings , and they will take from the blood, and they will (place) it upon the two doorposts and upon the lintel upon the houses which they will eat him in, and they will eat the flesh in this night, a roast of fire, and unleavened bread, upon bitter herbs they will eat him, you will not eat from him raw (or) boiled (by) being boiled in the waters, , a roast of fire, his head, (also) his legs and (also) his withins , and you will not leave him behind until morning, and what is being left behind of him until morning, you will cremate in the fire, and you will eat him, your waists girded up, your sandals in your feet, and your rod in your hand, and you will eat him in haste, he is the "Pesahh ^hopping" (for) "YHWH ^{He Is}", and I will cross over in the land of "Mits'rayim ^{Two straits}" in this night, and I will hit all the firstborn in the land of "Mits'rayim ^{Two straits}", from the human and (even) the beast, and in all the "Elohiym ^Powers" of "Mits'rayim ^{Two straits}" I will do judgments, I am "YHWH ^{He Is}", and the blood will exist (for) you (for) a sign upon the houses which you are (in), and I will see the blood and I will hop upon you and the striking to destruction will not exist in you in my hitting in the land of "Mits'rayim ^{Two straits}", and this day will exist to you (for) a remembrance, and you will hold a feast (with) him , a feast to "YHWH ^{He Is}" (for) your generations, you will hold a feast, it is a ritual of a distant time, you will eat unleavened bread for seven days, in the first day you will surely make leaven cease from your houses, given that (any) one eating leavened bread from the first day until the seventh day, (that) being will be cut from "Yisra'el ^{He turns El aside}", and in the first day a meeting of a special time , and in the seventh day a meeting of a special time will exist (for) you, no business will be done in them, (only) (what) will be eating, will be done (for) you, and you will safeguard the unleavened bread, given that in the bone of this day I will make your armies go out from the land of "Mits'rayim ^{Two straits}", and you will safeguard this day (for) your generations, it is a ritual of a distant time , in the first month, in the th day to the new moon in the evening, you will eat unleavened bread until the day of the (one) and / to the new moon in the evening, for seven days leaven will not be found in your houses, given that (any) one eating [leaven], (that) being will be cut from the company of "Yisra'el ^{He turns El aside}", (with) the stranger and (with) the native of the land, you will not eat (any) [leaven] in (any) of your settlings, you will eat unleavened bread, and "Mosheh ^{Plucked out}" called out to all the bearded ones of "Yisra'el ^{He turns El aside}" and he said to them, draw and take (for) yourself one from the flocks (for) your families and slay the "Pesahh ^hopping", and you will take a bunch of hyssop, and you will dip it in the blood which is in the tub, and you will smite it (on) the lintel and (on) the two doorposts, from the blood which is in the tub, you will not go out, (each) from the opening of his house until morning, and "YHWH ^{He Is}" will cross over to smite "Mits'rayim ^{Two straits}", and he will see the blood upon the lintel and upon the two doorposts, and "YHWH ^{He Is}" will hop upon the opening, and he will not (allow) the damager to come to your houses to smite, and you will safeguard this word (for) a custom (for) you, and (for) your generations until a distant time, and (it) will (come to pass), you will come to the land, which "YHWH ^{He Is}" will give to you he spoke, and you will safeguard this service, and (it) will (come to pass) that your sons will say to you, what is this service to you? and you will say, he is a sacrifice of "Pesahh ^hopping" (for) "YHWH ^{He Is}", who hopped upon the houses of the sons of "Yisra'el ^{He turns El aside}" in "Mits'rayim ^{Two straits}", in his smiting of "Mits'rayim ^{Two straits}", and he delivered our houses, and the people bowed the head and they bent themselves down , and the sons of "Yisra'el ^{He turns El aside}" will walk and they did "YHWH ^{He Is}" directed "Mosheh ^{Plucked out}" and "Aharon ^{Light bringer}", so they did, and (it) (came to pass) in the (middle) of the night, and "YHWH ^{He Is}" |had| hit all the firstborn in the land of "Mits'rayim ^{Two straits}", from the firstborn of "Paroh ^{Great house}", the one settling upon his seat, (unto) the firstborn of the captives, which are in the house of the cistern , and all the firstborn of the beasts, and "Paroh ^{Great house}" rose (that) night and all his servants and all "Mits'rayim ^{Two straits}", and a great cry existed in "Mits'rayim ^{Two straits}", given that there was (not) a house which was without a dying one, and he called out to "Mosheh ^{Plucked out}" and to "Aharon ^{Light bringer}" in the Night and he said, rise, go out from the midst of my people, (both) you, (and) the sons of "Yisra'el ^{He turns El aside}" and walk, serve "YHWH ^{He Is}" (as) you spoke, also your flocks (and) your cattle, take them you spoke, and walk, and you will [respect] me also, and "Mits'rayim ^{Two straits}" seized upon the people to hurry to send them from the land, given that they said, all of us are dying, and the people lifted up his dough before he was soured, their kneading bowls were pressed in (with) their apparel upon their shoulder, and the sons of "Yisra'el ^{He turns El aside}" |had| done like the word of "Mosheh ^{Plucked out}", and they enquired from "Mits'rayim ^{Two straits}" items of silver and items of gold and apparel, and "YHWH ^{He Is}" |had| (placed) the beauty of the people in the eyes of "Mits'rayim ^{Two straits}", and they [granted] it to them and they delivered "Mits'rayim ^{Two straits}", and the sons of "Yisra'el ^{He turns El aside}" journeyed from "Ra'meses ^{Child of the sun}" unto "Sukhot ^Booths", (about) six hundred thousand warriors on foot,

from the children, and also an abundant mixture |had| gone up (with) them, and flocks and cattle, the livestock was (very) heavy , and they will bake the dough which they made go out from "Mits'rayim ^{Two straits}", these are bread cakes of unleavened bread, given that he was not soured, given that they were cast out from "Mits'rayim ^{Two straits}", and they were not able to linger, and also, they did not do provisions (for) themselves, and the settling of the sons of "Yisra'el ^{He turns El aside}", who settled in "Mits'rayim ^{Two straits}", was / and four hundred years, and (it) (came to pass), (at) the conclusion of the / and four hundred years, and (it) (came to pass) in the bone of this day , all the armies of "YHWH ^{He Is}" went out from the land of "Mits'rayim ^{Two straits}", (this) is a night of safeguardings to "YHWH ^{He Is}", to make them go out from the land of "Mits'rayim ^{Two straits}", (that) this night is to "YHWH ^{He Is}", safeguardings to all the sons of "Yisra'el ^{He turns El aside}", to their generations, and "YHWH ^{He Is}" said to "Mosheh ^{Plucked out}" and "Aharon ^{Light bringer}", this is the ritual of the "Pesahh ^hopping", not one son of a foreigner will eat him, and you will circumcise (every) man servant acquired by silver, at that time he will eat him, a sojourner (or) a hireling will not eat him, he will be eaten in (one) house, you will not make anything from the flesh go out from the house unto the outside, and you will not crack a bone of him, all the company of "Yisra'el ^{He turns El aside}" will do him, and (if) a stranger will sojourn (with) you, and he will do the "Pesahh ^hopping" to "YHWH ^{He Is}", all the males will be circumcised to him, and at that time, he will come near to do him, and he will exist like a native of the land, and all the uncircumcised will not eat him, (one) teaching will exist to the native and to the stranger, the sojourner in the midst of you, and all the sons of "Yisra'el ^{He turns El aside}" did "YHWH ^{He Is}" directed "Mosheh ^{Plucked out}" and "Aharon ^{Light bringer}", so they did, and (it) (came to pass), in the bone of this day , "YHWH ^{He Is}" made the sons of "Yisra'el ^{He turns El aside}" go out from the land of "Mits'rayim ^{Two straits}", (with) their armies, and "YHWH ^{He Is}" spoke to "Mosheh ^{Plucked out}" saying, set apart (for) me all the firstborn bursting of all the bowels in the sons of "Yisra'el ^{He turns El aside}", in the human and in the beast, he belongs to me, and "Mosheh ^{Plucked out}" said to the people, remember this day, (which is when) you went out from "Mits'rayim ^{Two straits}", from the house of servants, given that (with) a grasp of the hand "YHWH ^{He Is}" made you go out from this, and leavened bread will not be eaten, you are going out in the new moon of the green grain, and (it) will (come to pass) that "YHWH ^{He Is}" will [bring] you to the land of the one of "Kena'an ^Lowered" and the one of "Hhet ^{Trembling in fear}" and the one of "Emor ^Sayer" and the one of "Hhiw ^Town" and the one of "Yevus ^{He will trample down}", which was sworn to your fathers to give to you, a land issuing fat and honey , and you will serve this service in this new moon, seven of the days you will eat unleavened bread, and in the seventh day is the feast to "YHWH ^{He Is}", unleavened bread will be eaten seven of the days, and leavened bread will not [appear] to you, and leaven will not [appear] to you in all your borders, and you will [tell] to your son in (that) day saying, (with) this intention, "YHWH ^{He Is}" did to me in my going out from "Mits'rayim ^{Two straits}", and he will exist (for) you (for) a sign upon your hand, and (for) a remembrance between your eyes, (so) that the teaching of "YHWH ^{He Is}" will exist in your mouth, given that (with) a forceful hand "YHWH ^{He Is}" made you go out from "Mits'rayim ^{Two straits}", and you will safeguard this ritual according to her appointed time, from days unto days , and (it) will (come to pass), that "YHWH ^{He Is}" will [bring] you to the land of the one of "Kena'an ^Lowered", he swore to you and to your fathers, and he will give her to you, and you will make all the burstings of the bowels cross over to "YHWH ^{He Is}", and all the burstings of the births of the beasts will exist (for) you, the males belong to "YHWH ^{He Is}", and you will ransom all the bursting of the donkeys (with) a ram, and if you will not ransom it, then you will behead him, and all the firstborn of the humans (among) your sons, you will ransom, and (it) will (come to pass) tomorrow , that your son will enquire of you saying, what is this, and you will say to him, (with) the grasp of the hand, "YHWH ^{He Is}" made us go out from "Mits'rayim ^{Two straits}", from the house of servants, and (it) (came to pass), that "Paroh ^{Great house}" made it hard to send us, and "YHWH ^{He Is}" killed all the firstborn in the land of "Mits'rayim ^{Two straits}", from the firstborn human and (even) the firstborn beast, I am sacrificing to "YHWH ^{He Is}" all the bursting of the bowels , the males, and all the firstborn of my sons I will ransom, and he will exist (for) a sign upon your hand, and (for) markers between your eyes, given that (with) the grasp of the hand, "YHWH ^{He Is}" made us go out from "Mits'rayim ^{Two straits}", and (it) (came to pass), (with) "Paroh ^{Great house}" sending the people, and "Elohiym ^Powers" did not guide them on the road to the land of the ones of "Peleshet ^Immigrant" (when) he was near, given that "Elohiym ^Powers" said, otherwise, the people will [repent] in their seeing the battle, and they will turn back unto "Mits'rayim ^{Two straits}", and "Elohiym ^Powers" made the people go around the road of the wilderness of the sea of reeds , and armed for battle, the sons of "Yisra'el ^{He turns El aside}" went up from the land of "Mits'rayim ^{Two straits}", and "Mosheh ^{Plucked out}" took the bones of "Yoseph ^Adding" with him, given that he :surely: made the sons of "Yisra'el ^{He turns El aside}" swear, saying, "Elohiym ^Powers" will :surely: register (with) you, and you will make my bones go up from this place (with) you, and they journeyed from "Sukhot ^Booths", and they camped in "Eytam ^{Their plowshare}", in the extremity of the wilderness, and "YHWH ^{He Is}" was walking to their face , by daytime in a pillar of cloud to guide them in the road, and by night in a pillar of fire to make light (for) them to walk, daytime and night, he will not make the pillar of the cloud of the daytime and the pillar of the fire of the night move away from the people, and "YHWH ^{He Is}" spoke to "Mosheh ^{Plucked out}" saying, speak to the sons of "Yisra'el ^{He turns El aside}" and they will turn back and they will camp "Piy-Hahhiyrot ^{Mouth of the cisterns}", between "Migdol ^Tower" and the sea, "Ba'al-Tsephon ^{Master of the north}", in front of him you will camp, upon the sea, and "Paroh ^{Great house}" will say to the sons of "Yisra'el ^{He turns El aside}", they are being entangled in the land, the wilderness shut in upon them, and I will seize the heart of "Paroh ^{Great house}", and he will pursue after them, and I will be heavy in "Paroh ^{Great house}", and in all his forces, and "Mits'rayim ^{Two straits}" will know that I am "YHWH ^{He Is}", and they will do so, and (it) was [told] to the king of "Mits'rayim ^{Two straits}" that the people fled away, and the mind of "Paroh ^{Great house}", and his servants, were overturned to the people, and they said, what is this we did, given that we sent "Yisra'el ^{He turns El aside}" from serving us? and he tied up his vehicle, and he took his people with him, and he took six hundred chosen vehicles, and all the vehicles of "Mits'rayim ^{Two straits}", and the lieutenants (over) all of them , and "YHWH ^{He Is}" seized the heart of "Paroh ^{Great house}", the king of "Mits'rayim ^{Two straits}", and he pursued after the sons of "Yisra'el ^{He turns El aside}", and the sons of "Yisra'el ^{He turns El aside}" were going out (with) the hand raising , and "Mits'rayim ^{Two straits}" pursued after them, and all the horses of the vehicles of "Paroh ^{Great house}", and his horsemen, and his forces overtook them camping upon the sea, upon "Piy-Hahhiyrot ^{Mouth of the cisterns}", "Ba'al-Tsephon ^{Master of the north}", and "Paroh ^{Great house}" |had| come near, and the sons of "Yisra'el ^{He turns El aside}" lifted up their eyes and (saw) "Mits'rayim ^{Two straits}" journeying after them, and they feared (greatly), and the sons of "Yisra'el ^{He turns El aside}" cried out to "YHWH ^{He Is}", and they said to "Mosheh ^{Plucked out}", is it from a graves in "Mits'rayim ^{Two straits}" that you took us to die in the wilderness? what is this you did to us, to make us go out from "Mits'rayim ^{Two straits}"? is not this the word which we spoke to you in "Mits'rayim ^{Two straits}" saying, terminate from us and we will serve "Mits'rayim ^{Two straits}"? given that it is functional (for) us to serve "Mits'rayim ^{Two straits}" (rather than) us dying in the wilderness, and "Mosheh ^{Plucked out}" said to the people, do not fear, station yourself and see the relief of "YHWH ^{He Is}", which he will do (for) you , you saw "Mits'rayim ^{Two straits}" , you will not [again] see them, (even) (unto) a distant time, "YHWH ^{He Is}" will [wage war] (for) you, and you must keep silent, and "YHWH ^{He Is}" said to "Mosheh ^{Plucked out}", what will you cry out to me? speak to the sons of "Yisra'el ^{He turns El aside}" and they will journey, and you, raise your branch and extend your hand upon the sea and cleave him , and the sons of "Yisra'el ^{He turns El aside}" will come in the midst of the sea (on) the dry ground, and I, look at me, seizing the heart of "Mits'rayim ^{Two straits}", and they will come after them, and I will be heavy (with) "Paroh ^{Great house}", and (with) all his forces, (with) his vehicles, and (with) his horsemen, and "Mits'rayim ^{Two straits}" will know that I am "YHWH ^{He Is}" (with) my being heavy (with) "Paroh ^{Great house}", (with) his vehicles, and (with) his horsemen, and the messenger of the "Elohiym ^Powers", the one walking the campsite of "Yisra'el ^{He turns El aside}", journeyed, and he walked them, and the pillar of the cloud journeyed from their face, and he stood them, and he came between the campsite of "Mits'rayim ^{Two straits}" and the campsite of "Yisra'el ^{He turns El aside}", and the cloud existed, and the darkness, and he made the night light, and this one did not come near (that) one all the night, and "Mosheh ^{Plucked out}" extended his hand upon the sea, and "YHWH ^{He Is}" made the sea walk (with) a strong east wind all the night, and he placed the sea (for) a wasteland, and the waters were cleaved, and the sons of "Yisra'el ^{He turns El aside}" came in the midst of the sea in the dry ground, and the waters were a rampart (for) them, (at) their right hand and (at) their left hand, and "Mits'rayim ^{Two straits}" pursued, and all the horses of "Paroh ^{Great house}", his chariots and his vehicle, came after them to the midst of the sea, and (it) (came to pass) in the night watch of the morning, and "YHWH ^{He Is}" looked down to the campsite of "Mits'rayim ^{Two straits}", in the pillar of fire and the cloud, and he confused the campsite of "Mits'rayim ^{Two straits}", and he made the wheels of his chariots turn aside , and he drove him (with) heaviness , and "Mits'rayim ^{Two straits}" said, I will flee from the face of "Yisra'el ^{He turns El aside}", given that "YHWH ^{He Is}" will [wage war] (for) them (among) "Mits'rayim ^{Two straits}", and "YHWH ^{He Is}" said to "Mosheh ^{Plucked out}", extend your hand upon the sea and the waters will turn back upon "Mits'rayim ^{Two straits}", upon his vehicles, and upon his horsemen, and "Mosheh ^{Plucked out}" extended his hand upon the sea and the sea turned back to his consistency (by) the turning of the morning, and "Mits'rayim ^{Two straits}" was fleeing to meet him, and "YHWH ^{He Is}" shook off "Mits'rayim ^{Two straits}" in the midst of the sea, and the waters turned back and they covered over the vehicles, and the horsemen, and all the forces of "Paroh ^{Great house}", the ones coming after them in the sea, not a was remaining (with) them, and the sons of "Yisra'el ^{He turns El aside}" |had| walked (on) the dry ground in the midst of the sea, and the waters were a rampart (for) them, (at) their right hand and (at) their left hand, and "YHWH ^{He Is}" rescued "Yisra'el ^{He turns El aside}" from the hand of "Mits'rayim ^{Two straits}" in (that) day, and "Yisra'el ^{He turns El aside}" saw "Mits'rayim ^{Two straits}" dying upon the lip of the sea, and "Yisra'el ^{He turns El aside}" saw the great hand , which "YHWH ^{He Is}" did in "Mits'rayim ^{Two straits}", and the people feared "YHWH ^{He Is}", and they [supported] "YHWH ^{He Is}" and "Mosheh ^{Plucked out}", his servant, at that time, Mosheh", Plucked out", and the sons of "Yisra'el ^{He turns El aside}", will sing this song to "YHWH ^{He Is}", and they said saying, I will sing to "YHWH ^{He Is}" given that he :surely: rose up, the horse and his rider, he threw down in the sea, my boldness and music is "Yah ^Existing", and he will exist (to) me (for) a relief, this is my mighty one, and I will make him abide, "Elohiym ^Powers" of my father, and I will raise him, "YHWH ^{He Is}" is a man of battle, "YHWH ^{He Is}" is his title, he threw the chariots of "Paroh ^{Great house}" and his forces in the sea, and his chosen lieutenants |had| sunk in the sea of reeds , the deep seas will cover them over, they will go down in the depths like a stone, YHWH [He is], your right hand is being eminent, (with) the strength of your right hand "YHWH ^{He Is}", she will dash to pieces the attacker, and (with) the abundance of your majesty, you will demolish the rising one, you will send your burning wrath, he will eat them like the stubble, and (with) the wind of your nose, the waters were piled, they were stood up like a flowing heap, the depths curdled in the heart of the sea, the attacker said, I will pursue, I will overtake, I will apportion the spoil, my being will be filled with them, I will make my sword drawn out, my hand will [dispossess] them, you blew (with) your wind, the sea covered them over, they were overshadowed like lead in the eminent waters, who is like you (among) the mighty ones? "YHWH ^{He Is}", who is like you, being eminent in specialness, being feared of adorations, doing performances? you extended your right hand and the land swallowed them, you guided the people (with) your kindness, wherein you redeemed, you lead (with) your boldness to the abode of your special place, the people heard, they [trembled], agony |had| taken hold of the settlers of "Peleshet ^Immigrant", at that time, the chiefs of "Edom ^Red" were stirred, the bucks of "Mo'av ^{That one is father}", a shaking in fear will take hold of them, all the settlers of "Kena'an ^Lowered" were dissolved, terror will fall upon them, and awe, (with) your great arm they will be silent like a stone, until your people "YHWH ^{He Is}", will cross over, until the people wherein you purchased, cross over, you will bring them, and you will plant them in the hill of your inheritance, a pedestal (for) your settling, "YHWH ^{He Is}", you made a sanctuary, "Adonai ^{My lords}", your hands prepared it, "YHWH ^{He Is}" will reign to a distant time and (beyond), given that the horse of "Paroh ^{Great house}", (with) his vehicle and (with) his horsemen, came in the sea, and "YHWH ^{He Is}" made the waters of the sea turn back upon them, and the sons of "Yisra'el ^{He turns El aside}" |had| walked (on) the dry ground in the midst of the sea, and "Mir'yam ^{Bitter sea}", the prophetess, sister of "Aharon ^{Light bringer}", took the tambourine in her hand, and all the women went out after her, (with) tambourines and (with) dances, and "Mir'yam ^{Bitter sea}" answered them, sing to "YHWH ^{He Is}", given that he :surely: rose up, the horse and his rider, he threw down in the sea, and "Mosheh ^{Plucked out}" journeyed "Yisra'el ^{He turns El aside}" from the sea of reeds , and they went out to the wilderness of "Shur ^{Rock wall}", and they walked three days in the wilderness, and they did not find water, and they came unto "Marah ^Bitter", and they were not able to gulp water from "Marah ^Bitter", given that they were bitter, , he called out her title "Marah ^Bitter", and the people were murmuring upon "Mosheh ^{Plucked out}" saying, what will we gulp? and he cried out to "YHWH ^{He Is}", and "YHWH ^{He Is}" [pointed] to him a tree, and he threw it out to the waters and the waters tasted sweet, there he placed (for) him a custom and a decision, and there he tested him, and he said, if you :surely: hear the voice of "YHWH ^{He Is}" your "Elohiym ^Powers", and you will do what is straight in his eyes, and you will give an ear to his directives, and you will safeguard all his customs, all the sickness which I placed in "Mits'rayim ^{Two straits}", I will not place upon you, given that I am "YHWH ^{He Is}", your healer, and they came unto "Eyliym ^Bucks", and there were eyes of water, and / date palms, and they camped there upon the waters, and all the company of the sons of "Yisra'el ^{He turns El aside}" journeyed from "Eyliym ^Bucks" and they came to the wilderness of "Sin ^{Sharp thorn}", which is between "Eyliym ^Bucks" and "Sinai ^{My sharp thorns}", (on) the th day to the second new moon of their going out from the land of "Mits'rayim ^{Two straits}", and all the company of the sons of "Yisra'el ^{He turns El aside}" were murmuring upon "Mosheh ^{Plucked out}" and upon "Aharon ^{Light bringer}" in the wilderness, and the sons of "Yisra'el ^{He turns El aside}" said, who will (allow) us to die (by) the hand of "YHWH ^{He Is}" in the land of "Mits'rayim ^{Two straits}"? (with) our settling upon the pot of flesh (with) us eating bread to satisfaction, given that you made us go out to this wilderness to [kill] this assembly (with) hunger, and "YHWH ^{He Is}" said to "Mosheh ^{Plucked out}", look at me making it precipitate bread (for) you from the skies, and the people will go out and they will pick it up, it is a (matter) of the day in his day , (so) that I will test him, will he walk in my teaching (or) not? and (it) will (come to pass), in the sixth day, and they will prepare (what) they will [bring], and double will exist (in addition) to (what) they will pick up , and "Mosheh ^{Plucked out}", and "Aharon ^{Light bringer}" said to all the sons of "Yisra'el ^{He turns El aside}", evening , and you will know that "YHWH ^{He Is}" |had| made you go out from the land of "Mits'rayim ^{Two straits}", and morning , and you will see the armament of "YHWH ^{He Is}", in his hearing of your murmurings upon "YHWH ^{He Is}", and what are we that you will murmur upon us? and "Mosheh ^{Plucked out}" said, (with) "YHWH ^{He Is}" giving you flesh to eat in the evening, and bread in the morning to be satisfied, (with) "YHWH ^{He Is}" hearing your murmurings which you are murmuring upon him, and what are we? your murmurings are not upon us, given that they are upon "YHWH ^{He Is}", and "Mosheh ^{Plucked out}" said to "Aharon ^{Light bringer}", say to all the company of the sons of "Yisra'el ^{He turns El aside}", come near "YHWH ^{He Is}" given that he heard your murmurings, and (it) (came to pass) (as) "Aharon ^{Light bringer}" spoke to all the company of the sons of "Yisra'el ^{He turns El aside}", and they turned to the wilderness, and look, the armament of "YHWH ^{He Is}" [appeared] in the cloud, and "YHWH ^{He Is}" spoke to "Mosheh ^{Plucked out}" saying, I heard the murmurings of the sons of "Yisra'el ^{He turns El aside}", speak to them saying, between the evenings you will eat flesh and in the morning you will be satisfied with bread, and you will know that I am "YHWH ^{He Is}" your "Elohiym ^Powers", and (it) (came to pass) in the evening, and the quail went up and she covered over the campsite, and in the morning the lying down of the dew existed all around the campsite, and the lying down of the dew went up, and look, upon the face of the wilderness was a scrawny flake, scrawny like the hoarfrost upon the land, and the sons of "Yisra'el ^{He turns El aside}" saw, and they said (each) to his brother, he is "Mahn ^share" , given that they did not know what he was, and "Mosheh ^{Plucked out}" said to them, he is the bread which "YHWH ^{He Is}" gave to you (for) food, this is the word which "YHWH ^{He Is}" directed, pick him up, (each) according to the mouth of his eating , an omer to the skull , a number of your beings, you will take for (each) is in his tent, and the sons of "Yisra'el ^{He turns El aside}" did so, and they picked it up, the one (tak)ing an increase and the other (tak)ing less, and they measured (with) the omer, and the one making an increase was not made to exceed, and the one (tak)ing less was not diminished, (each) picked up according to the mouth of his eating , and "Mosheh ^{Plucked out}" said to them, a man will not leave him behind until morning, and they did not hear "Mosheh ^{Plucked out}" and the men left him behind until morning, and kermes raised and he stank and "Mosheh ^{Plucked out}" snapped upon them, and they picked him up morning (by) morning, (each) according to the mouth of his eating , and the sun will be warm and he will be melted away, and (it) (came to pass) in the sixth day, they picked up double the bread, two of the omers (for) a unit, and all the captains of the company came, and they [told] this to "Mosheh ^{Plucked out}", and he said to them, (that) is (what) "YHWH ^{He Is}" said, tomorrow is a rest day, a ceasing, a special time (for) "YHWH ^{He Is}", bake (what) you will bake, boil (what) you will boil, and [leave] (for) yourself all the exceeding (for) a charge until the morning, and they [left] him until the morning, "Mosheh ^{Plucked out}" directed, and he did not stink and maggots did not exist in him, and "Mosheh ^{Plucked out}" said, eat him , given that is a ceasing (for) "YHWH ^{He Is}", you will not find him in the field, six days you will pick him up, and in the seventh day is a ceasing, he will not exist in him, and (it) (came to pass) in the seventh day, they went out from the people to pick it up and they did not find it, and "YHWH ^{He Is}" said to "Mosheh ^{Plucked out}", will you refuse to safeguard my directives and my teachings? see, given that "YHWH ^{He Is}" |had| given to you the ceasing, he is giving to you in the sixth day the bread of two days, (each) will settle / , (each) will not go out from his area in the seventh day, and the people will cease in the seventh day, and the house of "Yisra'el ^{He turns El aside}" called out his title "Mahn ^share", and he was like the seed of a coriander, it was white, and his flavor was like a wafer in honey, and "Mosheh ^{Plucked out}" said, this is the word which "YHWH ^{He Is}" directed, make a filling of the omer from him (for) a charge (for) your generations (so) that they will see the bread which I made you eat in the wilderness (with) my making you go out from the land of "Mits'rayim ^{Two straits}", and "Mosheh ^{Plucked out}" said to "Aharon ^{Light bringer}", take (one) woven basket and (place) unto there the filling of the Omer of the "Mahn ^share", and make him rest "YHWH ^{He Is}" (for) a charge (for) your generations, "YHWH ^{He Is}" directed to "Mosheh ^{Plucked out}", and "Aharon ^{Light bringer}" [left] him the evidence (for) a charge, and the sons of "Yisra'el ^{He turns El aside}" |had| eaten the "Mahn ^share" / years until they came to the land being settled, they |had| eaten the "Mahn ^share" until they came to the extremity of the land of "Kena'an ^Lowered", and the omer is a tenth of the eyphah, and all the company of the sons of "Yisra'el ^{He turns El aside}" journeyed from the wilderness of "Sin ^{Sharp thorn}", according to their breaking camps (by) the mouth of "YHWH ^{He Is}", and they camped in "Rephiydiym ^Bottom", and the people were without water to gulp, and the people disputed with "Mosheh ^{Plucked out}" and they said, give us water and we will gulp, and "Mosheh ^{Plucked out}" said to them, (why) must you dispute (with) me? (why) must you test "YHWH ^{He Is}"? and the people thirsted there (for) water, and the people murmured upon "Mosheh ^{Plucked out}", and he said, did you make us go up from "Mits'rayim ^{Two straits}"? to kill me and my sons, and my acquirings (with) the thirst? and "Mosheh ^{Plucked out}" cried out to "YHWH ^{He Is}" saying, what will I do (for) this people, they will stone me, and "YHWH ^{He Is}" said to "Mosheh ^{Plucked out}", cross over the people and take (with) you from the bearded ones of "Yisra'el ^{He turns El aside}", and your branch, which you hit the stream (with), take it in your hand and you will walk, (here), I am standing you, there upon the boulder in "Hhorev ^{Parching heat}", and you will hit the boulder and waters will go out from him, and the people will gulp, and "Mosheh ^{Plucked out}" did so to the eyes of the bearded ones of "Yisra'el ^{He turns El aside}", and he called out the title of the area, "Masah ^Trial" and "Meriyvah ^Contention", (because) of the dispute of the sons of "Yisra'el ^{He turns El aside}", and (because) of their testing "YHWH ^{He Is}" saying, is "YHWH ^{He Is}" us ? and "Amaleq ^{People gathered up}" came and he [waged war] with "Yisra'el ^{He turns El aside}" in "Rephiydiym ^Bottom", and "Mosheh ^{Plucked out}" said to "Yehoshu'a ^{Yah will rescue}", choose (for) us men and go out, [wage war] (with) the "Amaleq ^{People gathered up}", tomorrow I will be standing up upon the head of the knoll, and the branch of the "Elohiym ^Powers" will be in my hand, and "Yehoshu'a ^{Yah will rescue}" did "Mosheh ^{Plucked out}" said to him, to [wage war] (with) the "Amaleq ^{People gathered up}", and "Mosheh ^{Plucked out}", "Aharon ^{Light bringer}" and "Hhur ^Cistern", |had| gone up to the head of the knoll, and (it) (came to pass), "Mosheh ^{Plucked out}" made his hand rise, (then) "Yisra'el ^{He turns El aside}" will overcome, and he made his hand rest, then "Amaleq ^{People gathered up}" will overcome, and the hands of "Mosheh ^{Plucked out}" were heavy, and they took a stone and they placed it / him, and he settled upon her, and "Aharon ^{Light bringer}" and "Hhur ^Cistern" upheld his hands, from this (one) and from (that) (one) , and his hands (were) firm until the coming of the sun, and "Yehoshu'a ^{Yah will rescue}" weakened "Amaleq ^{People gathered up}" and his people (by) the mouth of the sword, and "YHWH ^{He Is}" said to "Mosheh ^{Plucked out}", write this remembrance in the scroll and place it in the ears of "Yehoshu'a ^{Yah will rescue}", given that I will :surely: wipe away the memorial of "Amaleq ^{People gathered up}" from under the skies, and "Mosheh ^{Plucked out}" built an altar and he called out his title "YHWH-Nisiy ^{YHWH is my standard}", and he said, given that a hand is upon the stool of "Yah ^Existing" , the battle is (for) "YHWH ^{He Is}" (with) the ones of "Amaleq ^{People gathered up}", from a generation and a generation , and "Yitro ^{His remainder}", administrator of "Mid'yan ^Quarrel", in-law of "Mosheh ^{Plucked out}", heard all which "Elohiym ^Powers" did (for) "Mosheh ^{Plucked out}" and (for) "Yisra'el ^{He turns El aside}" his people, given that "YHWH ^{He Is}" made "Yisra'el ^{He turns El aside}" go out from "Mits'rayim ^{Two straits}", and "Yitro ^{His remainder}", in-law of "Mosheh ^{Plucked out}", took "Tsiporah ^Bird", Woman of "Mosheh ^{Plucked out}", after sending her off, and (with) her two sons, which the title of the (one) is "Gershom ^Evicted", given that he said, I existed as a stranger in a foreign land, and the title of the other one is "Eli'ezer ^{My El helps}", given that "Elohiym ^Powers" of my father is in my help, he will deliver me from the sword of "Paroh ^{Great house}", and "Yitro ^{His remainder}", in-law of "Mosheh ^{Plucked out}", and his sons and his woman, came to "Mosheh ^{Plucked out}", to the wilderness, where he was camping, there was the hill of the "Elohiym ^Powers", and he said to "Mosheh ^{Plucked out}", I am your in-law "Yitro ^{His remainder}", coming to you, and your woman and her two sons with her, and "Mosheh ^{Plucked out}" went out to meet his in-law, and he bent himself down and he kissed him, and (each) enquired to his companion according to the completeness, and they came unto the tent, and "Mosheh ^{Plucked out}" [recounted] to his in-law all which "YHWH ^{He Is}" did to "Paroh ^{Great house}" and to "Mits'rayim ^{Two straits}" "Yisra'el ^{He turns El aside}", all the trouble which found them in the road, and "YHWH ^{He Is}" delivered them, and "Yitro ^{His remainder}" was amazed (over) all the functional things which "YHWH ^{He Is}" did (for) "Yisra'el ^{He turns El aside}", (when) he delivered them from the hand of "Mits'rayim ^{Two straits}", and "Yitro ^{His remainder}" said, [respected] is "YHWH ^{He Is}" (who) delivered you from the hand of "Mits'rayim ^{Two straits}", and from the hand of "Paroh ^{Great house}" (who) delivered the people from under the hand of "Mits'rayim ^{Two straits}", now I know that "YHWH ^{He Is}" is great, (more than) all the "Elohiym ^Powers", (because) of the (matter) which they simmered upon them, and "Yitro ^{His remainder}", in-law of "Mosheh ^{Plucked out}", took a rising sacrifice and sacrifices (for) "Elohiym ^Powers", and "Aharon ^{Light bringer}" came, and all the bearded ones of "Yisra'el ^{He turns El aside}", to eat bread with the in-law of "Mosheh ^{Plucked out}" the "Elohiym ^Powers", and (it) (came to pass) (on) the morrow, and "Mosheh ^{Plucked out}" settled to decide the people, and the people stood upon "Mosheh ^{Plucked out}" from the morning until the evening, and the in-law of "Mosheh ^{Plucked out}" saw all which he was doing (for) the people, and he said, what is this (matter) which you are doing (for) the people? why are you settling (by) your, and all the people are standing upon you from morning until evening? and "Mosheh ^{Plucked out}" said to his in-law, (because) the people will come to me to seek "Elohiym ^Powers", given that a (matter) will exist (for) them, it is coming to me and I will decide between (each) and his companion, and I will make known the customs of the "Elohiym ^Powers" and his teachings, and the in-law of "Mosheh ^{Plucked out}" said to him, the (matter) which you are doing is not functional, you will :surely: fade, (both) you and this people which are with you, given that the (matter) is heavier than you, you will not be able to do him (by) your, now, hear my voice, I will give you advice, and "Elohiym ^Powers" will exist with you, you will exist (for) the people, (in place) of "Elohiym ^Powers", and you will [bring] the (matters) to the "Elohiym ^Powers" , and you will warn them of the customs and the teachings, and you will make them know the road they will walk in and the work which they must do, and you, you will perceive (out of) all the people, men of force, fearful of "Elohiym ^Powers", men of truth, hating profit, and you will place upon them nobles of thousands, nobles of hundreds, nobles of fifties and nobles of tens, and they will decide for the people , and (it) will (come to pass), of all the great (matter)s they will [bring] to you, and of all the small (matter)s they will decide themselves, it will be made little upon you, and they will lift you up, if you will do this (matter), and "Elohiym ^Powers" will direct you, (then) you will be able to stand, and also, this people will come upon his area in completeness, and "Mosheh ^{Plucked out}" heard the voice of his in-law and he did all which he said, and "Mosheh ^{Plucked out}" chose men of force from all of "Yisra'el ^{He turns El aside}", and he gave them heads upon the people, nobles of thousands, nobles of hundreds, nobles of fifties and nobles of tens, and they will decide for the people , they must [bring] the hard (matter)s to "Mosheh ^{Plucked out}", and they will decide all the small (matter)s themselves, and "Mosheh ^{Plucked out}" sent his in-law, and he walked himself, to his land, in the third new moon to the going out of the sons of "Yisra'el ^{He turns El aside}" from the land of "Mits'rayim ^{Two straits}", in this day they came to the wilderness of "Sinai ^{My sharp thorns}", and they journeyed from "Rephiydiym ^Bottom", and they came to the wilderness of "Sinai ^{My sharp thorns}", and they camped in the wilderness, and "Yisra'el ^{He turns El aside}" camped there, opposite the hill, and "Mosheh ^{Plucked out}" |had| gone up to the "Elohiym ^Powers" and "YHWH ^{He Is}" called out to him from the hill saying, in this way you will say to the house of "Ya'aqov ^{He restrains}", and you will [tell] to the sons of "Yisra'el ^{He turns El aside}", you saw (what) I did to "Mits'rayim ^{Two straits}", and I will lift you up upon the wings of the nesher , and I will [bring] you to me, and now, if you will :carefully: hear my voice, and you will safeguard my covenant, (then) you will exist (for) me as a jewel (more than) all the peoples, given that all the lands belong to me, and you will exist (for) me as a kingdom of administrators and a unique nation, these are the words which you will speak to the sons of "Yisra'el ^{He turns El aside}", and "Mosheh ^{Plucked out}" came and he called out to the bearded ones of the people, and he placed all these words, which "YHWH ^{He Is}" directed him, them, and all the people answered together, and they said, all which "YHWH ^{He Is}" spoke, we will do, and "Mosheh ^{Plucked out}" [returned] the words of the people to "YHWH ^{He Is}", and "YHWH ^{He Is}" said to "Mosheh ^{Plucked out}", look, I am coming to you in the thick of the cloud, (with) the intention that the people will hear me speaking with you, and also, they will [support] you (for) a distant time, and "Mosheh ^{Plucked out}" [told] the words of the people to "YHWH ^{He Is}", and "YHWH ^{He Is}" said to "Mosheh ^{Plucked out}", walk to the people and you will set them apart and tomorrow, and they will wash their apparel, and they will (for) the third day, given that in the third day "YHWH ^{He Is}" will go down to the eyes of all the people upon the hill of "Sinai ^{My sharp thorns}", and you will make bounds all around the people saying, safeguard yourselves, go up in the hill , and touch his extremity, all the ones touching the hill will :surely: be [killed], the hand will not touch him, given that he will :surely: be stoned or he will :surely: be thrown, if it is a beast, if it is a man, he will not live, (with) the drawing of the trumpet, they, they will go up in the hill, and "Mosheh ^{Plucked out}" went down from the hill to the people, and he set apart the people, and they washed their apparel, and he said to the people, (for) three days, do not draw near to a woman, and (it) (came to pass) in the third day, in the existing of the morning, and (it) (came to pass), / and flashes and a heavy cloud were upon the hill, and the voice of the ram horn was (very) forceful, and all the people, which were in the campsite, trembled, and "Mosheh ^{Plucked out}" made the people go out from the campsite to meet the "Elohiym ^Powers", and they were made to stand up in the lower part of the hill, and all of the hill of "Sinai ^{My sharp thorns}" |had| smoked, all his face , (because) "YHWH ^{He Is}" went down upon him in the fire, and his smoke went up like the smoke of the furnace, and all the hill trembled (greatly), and the voice of the ram horn (was) walking and was (very) forceful, "Mosheh ^{Plucked out}" will speak and the "Elohiym ^Powers" will answer him (with) the voice, and "YHWH ^{He Is}" went down upon the hill of "Sinai ^{My sharp thorns}", to the head of the hill, and "YHWH ^{He Is}" called out to "Mosheh ^{Plucked out}" to the head of the hill, and "Mosheh ^{Plucked out}" went up, and "YHWH ^{He Is}" said to "Mosheh ^{Plucked out}", go down, [warn] the people, otherwise, they will cast down to "YHWH ^{He Is}" to see, and many will fall from him, and also the administrators, drawing near to "YHWH ^{He Is}", they will be made set apart, otherwise, "YHWH ^{He Is}" will break out in them, and "Mosheh ^{Plucked out}" said to "YHWH ^{He Is}", the people will not be able to go up to the hill of "Sinai ^{My sharp thorns}" given that you, you [warned] us saying, make bounds at the hill, and you will set him apart, and "YHWH ^{He Is}" said to him, walk, go down, and you will go up, you and "Aharon ^{Light bringer}" with you, and the administrators, and do not let the people cast down to go up to "YHWH ^{He Is}", otherwise he will break out (with) them, and "Mosheh ^{Plucked out}" went down to the people and he said to them , and "Elohiym ^Powers" spoke all these words saying, I am "YHWH ^{He Is}" your "Elohiym ^Powers", who made you go out from the land of "Mits'rayim ^{Two straits}", from the house of servants, other "Elohiym ^Powers" will not exist (for) you upon my face , you will not (make) (for) you a sculpture and (any) resemblance which is in the skies , and which is in the land , and which is in the waters the land, you will not bend yourself down to them, and you will not be made to serve them, given that I am "YHWH ^{He Is}" your "Elohiym ^Powers", the mighty one of zealousness, registering the iniquity of the fathers upon the sons, upon the third generation, and upon the fourth generation, to the ones hating me, and doing kindness to the thousands, to the ones loving me, and to the ones safeguarding my directives, you will not lift up the title of "YHWH ^{He Is}" your "Elohiym ^Powers" (for) the falseness, given that "YHWH ^{He Is}" will not acquit one (who) will lift up his title (for) the falseness, remember the day of ceasing, to set him apart, six days you will serve, and you will do all your business, and the seventh day is a ceasing to "YHWH ^{He Is}" your "Elohiym ^Powers", you will not do (any) business, you and your son and your daughter, your servant and your bondwoman, and your beast, and your stranger which is in your gates, given that six days "YHWH ^{He Is}" (made) the skies and the land, the sea and all which is in them, and he rested in the seventh day, , "YHWH ^{He Is}" [respected] the day of the ceasing, and he set him apart, [honor] your father and your mother (so) that your days will be made long upon the ground which "YHWH ^{He Is}" your "Elohiym ^Powers" is giving to you, you will not murder, you will not commit adultery, you will not steal, you will not afflict your companion (with) a witness of falseness, you will not crave the house of your companion, you will not crave the woman of your companion, and his servant, and his bondwoman, and his ox, and his donkey, and all which belongs to your companion, and all the people were seeing the / and the torches and the voice of the ram horn and the hill of smoke, and the people saw, and staggered, and they stood from a distance, and they said to "Mosheh ^{Plucked out}", you will speak with us and we will hear, and do not let "Elohiym ^Powers" speak with us, otherwise we will die, and "Mosheh ^{Plucked out}" said to the people, do not fear, given that "Elohiym ^Powers" came (with) the intention to test you, and (with) the intention that his fearfulness will exist upon your faces (so) you will (not) err, and the people stood from a distance, and "Mosheh ^{Plucked out}" |had| been drawn near to the thick darkness which there, is the "Elohiym ^Powers", and "YHWH ^{He Is}" said to "Mosheh ^{Plucked out}", in this way you will say to the sons of "Yisra'el ^{He turns El aside}", you saw that I spoke with you from the skies, you must not (make) me a "Elohiym ^Powers" of silver and a "Elohiym ^Powers" of gold, you will not (make) them (for) yourselves, you will (make) an altar of ground (for) me, and you will sacrifice upon him your rising sacrifices and your complete sacrifices, your flocks and your cattle, in all the area (where) I will make my title remembered, I will come to you and I will [respect] you, and if you will (make) an altar of stones, you will not build them of hewn stone, given that you waved your sword upon her , and you (made) her [common], and you will not go up (with) steps upon my altar, (because) you will not [uncover] your nakedness upon him , and these are the decisions which you will place them, if you will purchase a servant of "Ever ^{Other side}", he will serve six years, and in the seventh he will go out freely to freedom, if he comes (by) , he will go out (by) , if he is the master of a woman, (then) his woman will go out with him, if his lord will give him a woman, and she will bring forth (for) him sons or daughters, the woman and her boys will exist (for) her lord, and he, he will go out (by) , (but) if the servant will say, I love my lord, my woman and my sons, I will not go out free, (then) his lord will make him draw near to the "Elohiym ^Powers" , and he will make him draw near to the door, or to the doorpost, and his lord will bore through his ear (with) the awl and he will serve him to a distant time, and (if) a man will sell his daughter (as) a bondwoman, she will not go out like the going out of the servants, if she is dysfunctional in the eyes of her lord, which he did not appoint , (then) he will ransom her, he will not regulate to sell her in his treacherous act (with) her, and if he will appoint her to his son, he will do to her just like the decision of the daughters, if he will take another, he will not take away her remains , her raiment and her habitation, and if he will not do these three to her, (then) she will go out freely without silver, anyone hitting a man, and dies, he will be [killed], and (when) he did not lay in wait, and the "Elohiym ^Powers" [delivers] him to his hand, (then) I will place an area (for) you (where) he will flee unto, and (if) a man simmers upon his companion to kill him (with) subtlety, you will take him from my altar to die, and anyone hitting his father (or) his mother, will :surely: be [killed], and anyone stealing a man and sells him (or) is found in his hand , he will :surely: be [killed], and anyone belittling his father (or) his mother, he will :surely: be [killed], and (if) men must dispute, and a man will hit his companion (with) a stone, or (with) a fist, and he does not die, (then) he will fall to the laying place, if he will rise, and he walks himself (to) the outside upon his stave, (then) the one hitting him will be acquitted, only his ceasing he will give him and he will be :completely: healed , and (if) a man hits his servant or his bondwoman (with) the branch, and he dies (by) his hand, he will :surely: be avenged, (however), if he will stand for a day or two days, he will not be avenged, given that he is his silver, and (if) men struggle, and they smite a pregnant woman, and her boys go out, (but) harm did not exist, he will :surely: be fined the master of the woman will set down upon him, and he will give the judgments, (but) if harm does exist, (then) you will give a being (in place of) a being, an eye (in place of) an eye, a tooth (in place of) a tooth, a hand (in place of) a hand, a foot (in place of) a foot, a singeing (in place of) a singeing, a bruise (in place of) a bruise, a striped bruise (in place of) a striped bruise, (but) (if) a man will hit the eye of his servant, or the eye of his bondwoman, and he damages her, he will send him to freedom (in place of) his eye, and if the tooth of his servant, or the tooth of his bondwoman, is made to fall out, he will send him to freedom (in place of) his tooth, and (if) an ox will gore a man, or a woman, and he dies, the ox will :surely: be stoned, and his flesh will not be eaten, and the master of the ox is innocent, (but) if (that) ox was a gorer , and his master was [warned], and he does not safeguard him, and he [kills] a man or a woman, the ox will be stoned, and also his master will be [killed], if a covering is set down upon him , and he will give the ransom price of his being, just like all (that) was set down upon him, or he gores a son, or he gores a daughter, likewise, this decision, will be done to him, if the ox gores a servant, or a bondwoman, he will give to his lords a silver of three sheqels, and the ox will be stoned, and (if) a man opens a cistern, or (if) a man digs a cistern, and he does not cover him over, and an ox or a donkey falls unto it, the master of the cistern will make restitution, he will [return] silver to his master, and the dead one will exist (for) himself, and (if) the ox of a man smites the ox of his companion, and he dies, (then) they will sell the living ox, and they will divide his silver, (then) they must also divide the dead one, or if it was known that (that) ox was a gorer , and he does not safeguard him, his master will make :full: restitution, an ox (in place of) the ox, and the dead one will exist (for) himself, (if) a man steals an ox or a ram, and he butchers him, or he sells him, he will make restitution with five cattle (in place of) the ox, and four flocks (in place of) the ram, if the thief is found in the act of searching, and he is hit, and he dies, the / does (not) belong to him, if the sun comes up upon him, the / belongs to him, he will make :full: restitution, if (nothing) belongs to him, (then) he will be sold (with) his theft, if the theft is :surely: found in his hand, from the ox, (even) the donkey, (even) a ram, he will make restitution with (double) the /, (if) a man (causes) a field or vineyard to burn , and he sends his cattle, and they [ignite] another field, he will make restitution with his best field and his best vineyard, (if) a fire will go out , and she finds brambles, and stacks, or grain stalks, or a field is eaten , the one making the burning will make :full: restitution, (if) a man gives silver or items to his companion (for) safeguarding, and he was stolen from the house of the man, if the thief is found, he will make restitution of two times, if the thief is not found, (then) the master of the house will [be brought near] to the "Elohiym ^Powers" , to see if he did not send his hand into the business of his companion, (over) all (manner)s of transgression, (over) an ox, (over) a donkey, (over) a ram, (over) an outer garment, (over) all lost things, of which (it) is said, that (one) is this, the (manner) of the two of them will come unto the "Elohiym ^Powers" , the one which "Elohiym ^Powers" must [convict], he will make :full: restitution of two times to his companion, (if) a man will give to his companion a donkey, or an ox, or a ram (or) (any) beast (for) safeguarding, and he dies, or he is cracked, or he is captured, without being seen, a swearing of "YHWH ^{He Is}" will exist between the two of them, if he did not send his hand into the business of his companion, (then) his master will take it, and he will not make restitution, (but) if he was :surely: stolen him, he will make restitution to his master, if he was :surely: torn into pieces, he will [bring] him as a witness, he will not make restitution of the torn thing, and (if) a man will enquire his companion, and he is cracked, or he dies, and his master is not with him, he will make :full: restitution, if his master is with him, he will not make restitution, if he is a hireling, he, he came (with) his wage, and (if) a man will [persuade] a virgin who has not been betrothed, and he lays down with her, he will :quickly: hurry her to be a woman (for) himself, if her father :completely: refuses to give her to him, he will weigh out silver just like the bride price of the virgin, you will not [keep alive] a sorceress, all laying down with a beast will :surely: be [killed], anyone sacrificing to the "Elohiym ^Powers", except to "YHWH ^{He Is}" , will be [destroyed], and you will not suppress a stranger, and you will not squeeze him, given that you existed as strangers in the land of "Mits'rayim ^{Two straits}", you must not afflict (any) widow (or) orphan, if you :greatly: afflict him , he will :greatly: cry out to me, I will :surely: hear his cry, and my nose will flare up , and I will kill you (with) the sword, and your women will exist as widows, and your sons as orphans, if you [loan] silver to my people, the ones afflicted within you, you will not exist to him (as) a deceiver, you must not place a usury upon him, if you :insist to: take the outer garment of your companion as a pledge, you will [return] him to him (by) the coming of the sun, given that she is his raiment, she is his apparel (for) his skin, will he lay down? and (it) will (come to pass) that he will cry out to me and I will hear him given that I am gracious, you will not belittle "Elohiym ^Powers" , and you will not spit upon the captains (among) your people, you will not delay your ripe fruit and your juice, you will give to me your firstborn sons, (thus) you will do to your ox, to your flocks, he will exist with his mother for seven days, in the eighth day you will give him to me, and you must exist as men of specialness (for) me, and you will not eat torn flesh in the field, you must throw it to the dog, you will not lift up a report of falseness, you will not set your hand down with the lost to (be) a witness of violence, you will not [follow] the abundant to dysfunction, and you will not answer upon a dispute, extending after the abundant (by) [turning away from] it, and you will not swell the weak in his dispute, (if) you reach the ox of your attacker, or his donkey, and it is wandering, you will :surely: [return] him to him, (if) you see the donkey of your hater stretching out under his load , you will terminate from leaving it to him, you will :surely: leave it with him, you will not [turn away from] a decision of your needy in his dispute, you will be far from a false word, and you will not kill the innocent (or) the correct, given that I will not correct the lost, and you will not take a bribe, given that the bribe will blind the seeing ones, and he will twist correct words backwards, and you will not squeeze a stranger, and you know the being of the stranger, given that you existed as strangers in the land of "Mits'rayim ^{Two straits}", and you will sow your land six years, and you will gather her production, and in the seventh you will release her , and you will let her alone, and the needy ones of your people will eat, and the living ones of the field will eat their remainder , so you will do to your vineyard, and to your olive grove, six days you will do your work, and in the seventh day you will cease, (so) that your ox and your donkey will rest, and the son of your bondwoman and the stranger will breathe deeply , and in all which I said to you, you will be safeguarded, and you will not remember the title of "Elohiym ^Powers", he will not be heard upon your mouth, you will hold a feast three (times) (for) me in the year, you will safeguard the feast of unleavened bread, for seven days you will eat unleavened bread, I directed you, it is (for) an appointed time in the (month) of the green grain, given that in him you went out from "Mits'rayim ^{Two straits}", and they will not [appear] (in front of) me empty, and the feast of the harvest, the firstfruits of your works, which you will sow in the field, and the feast of the gathering in the going out of the year , (with) your gathering of your works from the field, three footsteps in the year, your men will [appear] to the face of the lord "YHWH ^{He Is}", you will not sacrifice the blood of my sacrifice upon leavened bread, and the fat of my feast will not stay the night until morning, you will [bring] the summit of the firstfruits of your ground to the house of "YHWH ^{He Is}" your "Elohiym ^Powers", you will not boil a male kid in the fat of his mother, look, I am sending a messenger you to safeguard you in the road, and to [bring] you to the area which I prepared, be safeguarded from his face, and hear his voice, you will not [provoke] him, given that he will not lift up your transgression, given that my title is within him, you will :surely: hear his voice, and you will do all which I will speak, (then) I will attack your attackers, and I will smack your oppressors, given that, my messenger will walk you, and he will [bring] you to the one of "Emor ^Sayer" and the one of "Hhet ^{Trembling in fear}" and the one of "Perez ^Peasant" and the one of "Kena'an ^Lowered", the one of "Hhiw ^Town" and the one of "Yevus ^{He will trample down}", and I will [hide] him , you will not bend yourself down to their "Elohiym ^Powers", and you will not be made to serve them, and you will not do like their works, given that you will :surely: cast them down, and you will :surely: [shatter] their monuments, and you will serve "YHWH ^{He Is}" your "Elohiym ^Powers", and he will [respect] your bread and your waters, and I will [remove] sickness from within you, you will not [miscarry] (or) be sterile in your land, I will [fulfill] the number of your days, I will send my terror you, and I will confuse all the people which you come (to), and I will give the neck of all your attackers to you , and I will send the hornet you, and she will cast out the one of "Hhiw ^Town", the one of "Kena'an ^Lowered" and the one of "Hhet ^{Trembling in fear}", from you, I will not cast him out from your face in (one) year, otherwise, the land will (be) desolate and the living ones of the field will increase in number upon you, I will cast him out from your face , until you reproduce and you inherit the land, and I will set down your border from the sea of reeds and unto the sea of the ones of "Peleshet ^Immigrant", and from the wilderness unto the river, given that I will give the settlers of the land in your hand, and you will cast them out from your face , you will not cut a covenant (with) them (or) (with) their "Elohiym ^Powers", they will not settle in your land, otherwise, they will make you err to me, given that you will serve their "Elohiym ^Powers", given that he will exist (for) you (for) a snare, and to "Mosheh ^{Plucked out}" he said, go up to "YHWH ^{He Is}", you and "Aharon ^{Light bringer}", "Nadav ^{He offered willingly}" and "Aviyhu ^{He is my father}", and / from the bearded ones of "Yisra'el ^{He turns El aside}", and you will bend yourself down (at) a distance, and "Mosheh ^{Plucked out}" will be drawn near to "YHWH ^{He Is}", and they will not draw near, and the people will not go up with him, and "Mosheh ^{Plucked out}" came and he [recounted] to the people all the words of "YHWH ^{He Is}" and all the decisions, and all the people answered with (one) voice, and they said, all the words which "YHWH ^{He Is}" spoke, we will do, and "Mosheh ^{Plucked out}" wrote all the words of "YHWH ^{He Is}", and he departed early in the morning, and he built an altar under the hill, and monuments (for) the staffs of "Yisra'el ^{He turns El aside}", and he sent the young men of the sons of "Yisra'el ^{He turns El aside}", and they [brought up] a rising sacrifice, and they sacrificed sacrifices, complete sacrifices of bulls to "YHWH ^{He Is}", and "Mosheh ^{Plucked out}" took half of the blood and he placed it in the goblets, and half of the blood he sprinkled upon the altar, and he took the scroll of the covenant and he called it out in the ears of the people, and they said, all which "YHWH ^{He Is}" spoke, we will do and we will hear, and "Mosheh ^{Plucked out}" took the blood and he sprinkled it upon the people, and he said, look, the blood of the covenant, which "YHWH ^{He Is}" cut with you (concerning) all these words, and "Mosheh ^{Plucked out}" went up, and "Aharon ^{Light bringer}", "Nadav ^{He offered willingly}" and "Aviyhu ^{He is my father}", and / from the bearded ones of "Yisra'el ^{He turns El aside}", and they saw "Elohiym ^Powers" of "Yisra'el ^{He turns El aside}", and under his feet was like a work of brick of the lapis-lazuli, and like a bone of the skies (for) cleanliness , and to the leaders of the sons of "Yisra'el ^{He turns El aside}" he did not send his hand , and they perceived the "Elohiym ^Powers", and they ate and they gulped, and "YHWH ^{He Is}" said to "Mosheh ^{Plucked out}", go up to me unto the hill and exist there, and I will give to you slabs of the stone, and the teaching and the directive which I wrote to [teach] them, and "Mosheh ^{Plucked out}" rose, and "Yehoshu'a ^{Yah will rescue}" his minister, and "Mosheh ^{Plucked out}" went up to the hill of the "Elohiym ^Powers", and to the bearded ones he said, settle (for) us , until we turn back to you, and look, "Aharon ^{Light bringer}" and "Hhur ^Cistern" are with you, whoever is a master of words will draw near to them, and "Mosheh ^{Plucked out}" went up to the hill, and the cloud covered over the hill, and the armament of "YHWH ^{He Is}" dwelled upon the hill of "Sinai ^{My sharp thorns}", and the cloud covered over him for six days, and he called out to "Mosheh ^{Plucked out}" in the seventh day from the midst of the cloud, and the appearance of the armament of "YHWH ^{He Is}" was like a fire eating in the head of the hill to the eyes of the sons of "Yisra'el ^{He turns El aside}", and "Mosheh ^{Plucked out}" came in the midst of the cloud, and he went up to the hill, and "Mosheh ^{Plucked out}" existed in the hill for / days and / nights, and "YHWH ^{He Is}" spoke to "Mosheh ^{Plucked out}" saying, speak to the sons of "Yisra'el ^{He turns El aside}" and they will take (for) me an offering from (every) man (whose) heart will offer willingly, you will take my offering, and this is the offering which you will take from them, gold and silver and copper, and blue and purple and kermes of scarlet and linen and she-goats, and skins of bucks being red, and the skins of the tahhashs , and / of acacia, oil (for) the luminary, sweet spices (for) the oil of ointment and (for) the incense of aromatic spices, stones of the onyx and stones of the installations (for) the ephod and (for) the breastplate, and they will (make) (for) me a sanctuary, and I will dwell in their midst, like (every) thing (that) I [showed] you, the pattern of the dwelling and the pattern of all his items, and so you will (make), and they will (make) a box of / of acacia, two forearms and a half is his length, and a forearm and a half is his width, and a forearm and a half is his height, and you will overlay him with pure gold, from the (inside) and the outside you will overlay him, and you will (make) upon him a molding of gold all around, and you will pour down (for) him four rings of gold, and you will (place) upon it his four footsteps , and two rings upon his (one) rib, and two rings upon his second rib, and you will (make) sticks of / of acacia, and you will overlay them with gold, and you will [bring] the sticks in the rings upon the ribs of the box to lift up the box (with) them, the sticks will exist in the rings of the box, they will not turn aside from him, and you will (place) (by) the box, the evidence which I will give to you, and you will (make) a lid of pure gold, two forearms and a half is her length, and a forearm and a half is her width, and you will (make) two keruvs of gold of beaten work, you will (make) them (at) the two extremities of the lid, and (make) (one) keruv (at) this extremity, and (one) keruv (at) (that) extremity, from the lid you will (make) the keruvs upon two of his extremities, and the keruvs will (be) spreading out the wings , fencing around (with) their wings upon the lid, and their faces (each) to his brother, the faces of the keruvs will exist toward the lid, and you will (place) the lid upon the of the box, and (by) the box you will (place) the evidence which I will give to you, and I was appointed to you there, and from upon the lid, from between the two keruvs, which are upon the box of the evidence, I will speak (with) you of all which I will direct you (for) the sons of "Yisra'el ^{He turns El aside}", and you will (make) a table of / of acacia, two forearms is his length, and a forearm is his width, and a forearm and a half is his height, and you will overlay him with pure gold, and you will (make) (for) him a molding of gold all around, and you will (make) (for) him a rim of a hand span all around, and you will (make) a molding of gold (for) his rim all around, and you will (make) (for) him four rings of gold, and you will (place) the rings upon the four edges which belong to his four feet, the rings will exist alongside the rim (for) houses (for) the sticks to lift up the table, and you will (make) the sticks of / of acacia, and you will overlay them with gold, and the table will be lifted up (with) them, and you will (make) his platters, and his palms and his jugs and his sacrificial bowls, which will be for pouring, with pure gold you will (make) them, and you will (place) upon the table the bread of the face, me continually, and you will (make) a lampstand of pure gold, the midsection of the lampstand will be (made) of beaten work, and her stalk, her bowls, her knobs and her buds will exist (out of) her , and six stalks are going out from her sides, three stalks of the lampstand (out of) her (one) side, and three stalks of the lampstand (out of) her second side, three bowls, being almond shaped in the stalk of the (one) with a knob and a bud, and three bowls, being almond shaped in the stalk of the (other) with a knob and a bud, so it is (for) the six stalks going out from the lampstand, and in the lampstand are four bowls being almond shaped with her knobs and her buds, and a knob under two of the stalks (out of) her , and a knob under two of the stalks (out of) her, and a knob under two of the stalks (out of) her, (for) the six stalks going out from the lampstand, their knobs and their stalks (out of) her , all of her will exist as (one) beaten work of pure gold, and you will (make) her seven lamps, and he will make her lamps go up , and he will make light upon the other side of her face, and her tongs and her fire pans with pure gold, a kikar of pure gold he will (make) her (with) all these items, and see and do them (with) their pattern which you were being [shown] in the hill, and you will (make) the dwelling, ten tent walls of [twisted] linen and blue and purple and kermes of scarlet, you will (make) them with keruvs of a work of thinking , the length of the (one) tent wall is eight and / (by) the forearm, and the width is four (by) the forearm, the (one) tent wall measurement is (one) (for) all the tent walls, five of the tent walls will exist, coupling (each) to her sister, and five tent walls coupling (each) to her sister, and you will (make) loops of blue upon the lip of the (one) tent wall from the extremity in the coupling, and so you will (make) in the lip of the outer tent wall in the joint of the second, you will (make) / loops in the (one) tent wall, and you will (make) / loops in the extremity of the tent wall which is in the joint of the second receiving the loops of (each) to her sister, and you will (make) / hooks of gold, and you will couple the tent walls (each) to her sister in the hooks, and the dwelling will exist as a unit, and you will (make) the tent walls of she-goats (for) the tent upon the dwelling, tent walls you will (make), the length of the (one) tent wall is / (by) the forearm, and the width is four (by) the forearm, the (one) tent wall measurement is (one) (for) the tent walls, and you will couple five of the tent walls and six of the tent walls , and you will double over the sixth tent wall to the forefront face of the tent, and you will (make) / loops upon the lip of the (one) outer tent wall (with) the coupling, and / loops upon the lip of the tent wall of the second coupling, and you will (make) / copper hooks, and you will [bring] the hooks in the loops, and you will couple the tent, and he will exist as a unit, and the overhang of the exceeding part in the tent walls of the tent, half of the tent wall, the exceeding part, you will overhang upon the backs of the dwelling, and the forearm from this side, and the forearm from (that) side, in the exceeding part in the length of the tent walls of the tent, will (be) overhung upon the sides of the dwelling, from this side and from (that) side to cover him over, and you will (make) a roof covering (for) the tent, skins of bucks being red, and a roof covering of skins of tahhashs on , and you will (make) the boards (for) the dwelling of / of acacia standing up, ten forearms is the length of the board, and a forearm and a half a forearm is the width of the (one) board, two hands (for) the (one) board for being joined together, (each) to her sister, so you will (make) (for) all the boards of the dwelling, and you will (make) the boards (for) the dwelling, / boards (for) the edge unto the "Negev ^Parched", unto the south, and you will (make) / footings of silver under / of the boards, two footings under the (one) board (for) his two hands , and two footings under the (other) board (for) his two hands, and (for) the second rib of the dwelling, to the north edge, is / boards, and their / footings of silver, two footings under the (one) board, and two footings under the (other) board, and (for) the flanks of the dwelling, unto the sea , you will (make) six boards, and you will (make) two boards (for) the corner posts of the dwelling in the flanks, and they will exist being double beneath, and together they will exist whole upon his head (for) the (one) ring, so he will exist (for) the two of them, (for) two of the buttresses they will exist, and eight boards will exist, and their footings of silver are footings, two footings under the (one) board and two footings under the (other) board, and you will (make) wood bars of / of acacia, five (for) the boards of the (one) rib of the dwelling, and five wood bars (for) the boards of the second rib of the dwelling, and five wood bars (for) the boards of the rib (for) the flanks of the dwelling unto the sea , and the middlemost wood bar in the midst of the boards will [reach] from the extremity to the other end, and you will overlay the boards with gold, and their rings you will (make) with gold, houses (for) the wood bars, and you will overlay the wood bars with gold, and you will make the dwelling rise, like his decision , which you were [shown] in the hill, and you will (make) a tent curtain of blue and purple and kermes of scarlet and [twisted] linen, a work of a thinking , he will (make) her with keruvs, and you will (place) her upon the four pillars of acacia, being overlaid with gold, their pegs of gold, upon the four footings of silver, and you will (place) the tent curtain under the hooks, and you will [bring] unto there, (inside) the tent curtain, the box of the evidence, and the tent curtain will make a separation (for) you, between the special place and the special place of special places, and you will (place) the lid upon the box of the evidence in the special place of special places, and you will place the table outside the tent curtain, and the lampstand in front of the table upon the rib of the dwelling unto the south, and the table you will (place) upon the rib of the north, and you will (make) a canopy (for) an opening of the tent of blue and purple and kermes of scarlet and [twisted] linen, a work of embroidering , and you will (make) (for) the canopy five pillars of acacia, and you will overlay them with gold, their pegs of gold, and you will pour down (for) them five footings of copper, and you will (make) the altar of / of acacia, five forearms is the length and five forearms is the width, the altar will exist squared, and three forearms is his height, and you will (make) his horns upon the four of his corners, from him his horns will exist, and you will overlay him with copper, and you will (make) his pots (for) [removing fat residue], and his shovels, and his sprinkling basins, and his forks, and his fire pans, you will (make) all his items with copper, and you will (make) (for) him a grate work of netting with copper, and you will (make) upon the netting four rings of copper upon his four extremities, and you will (place) her under the outer rim of the altar beneath, and the netting will exist of the altar, and you will (make) sticks (for) the altar, sticks of / of acacia, and you will overlay them with copper, and his sticks will be [brought] in the rings, and the sticks will exist upon the acacia ribs of the altar in lifting him up, with hollowed out slabs you will (make) him, [shown] you in the hill, so they will do, and you will (make) a yard of the dwelling to the edge unto the "Negev ^Parched" , slings (for) the yard of [twisted] linen, a hundred (by) the forearm is the length (for) the (one) edge, and his / pillars, and their / footings are of copper, the pegs of the pillars and their binders are of silver, and so, (for) the edge of the north in the length, the slings are a hundred in length, and his / pillars and their / footings of copper, the pegs of the pillars and their binders of silver, and the width of the yard (for) the edge of the sea are the slings of / forearms, their ten pillars and their ten footings, and the width of the yard (for) unto the edge of the east, unto the sunrise, is / forearms, and forearms are the slings (for) the shoulder piece, their three pillars and their three footings, and (for) the second shoulder piece are slings, their three pillars and their three footings, and (for) the gate of the yard is a canopy of / forearms of blue and purple and kermes of scarlet and [twisted] linen, a work of embroidering , their four pillars and their four footings, all the pillars of the yard all around it, being attached with silver, their pegs of silver and their footings of copper, the length of the yard is a hundred (by) the forearm, and the width is / (by) the forearms , and the height is five forearms, with [twisted] linen and their footings of copper, to all the items of the dwelling, in all his service, and all his tent pegs, and all the tent pegs of the yard are copper, and you, you will direct the sons of "Yisra'el ^{He turns El aside}", and they will take to you the refined and crushed oil of the olive (for) the luminary, to make the lamp go up continually, in the tent of the appointed place, outside the tent curtain, which is upon the evidence, "Aharon ^{Light bringer}", and his sons, will arrange him, from the evening until the morning "YHWH ^{He Is}", a ritual of a distant time (for) their generations, from the sons of "Yisra'el ^{He turns El aside}", and you, [bring near] to you "Aharon ^{Light bringer}", your brother, and his sons (with) him, from the midst of the sons of "Yisra'el ^{He turns El aside}", to adorn him (for) me, "Nadav ^{He offered willingly}" and "Aviyhu ^{He is my father}", "Elazar ^{El helps}" and "Iytamar ^{Island of the date palm}", the sons of "Aharon ^{Light bringer}", and you will (make) garments of specialness (for) "Aharon ^{Light bringer}", your brother, (for) armament and (for) decoration, and you, you will speak to all the skilled ones of heart, (whom) I filled with the wind of skill, and they will (make) the garments of "Aharon ^{Light bringer}" to set him apart, to adorn him (for) me, and these are the garments which they will (make), breastplate and ephod and cloak and tunic of woven material, turban and sash, and they will (make) garments of specialness (for) "Aharon ^{Light bringer}", your brother, and (for) his sons, to adorn him (for) me, and they, they will take the gold and the blue and the purple and the kermes of the scarlet and the linen, and they will (make) the ephod with gold, blue and purple, kermes of scarlet and [twisted] linen, a work of a thinking , he will (have) two shoulder pieces coupled together (at) the two of his extremities, and he will be coupled, and the decorative band of his ephod, which is upon him, he will exist just like his work, gold, blue and purple and kermes of scarlet and [twisted] linen, and you will take the two stones of the onyx , and you will [engrave] upon them the titles of the sons of "Yisra'el ^{He turns El aside}", six from their titles upon the (one) stone and the six titles being left behind upon the second stone, like their birthings, like the work of a stone engraver, like the carvings of a seal, you will [engrave] the two stones (according to) the titles of the sons of "Yisra'el ^{He turns El aside}", you will (make) them [enclosed in] plaits of gold, and you will place the two stones upon the shoulder piece of the ephod, to be stones of remembrance (for) the sons of "Yisra'el ^{He turns El aside}", and "Aharon ^{Light bringer}" will lift up their titles "YHWH ^{He Is}", upon his two shoulder pieces (for) a remembrance, and you will (make) plaits of gold, and two chains of pure gold are at the boundaries, you will (make) them a work of a thick cord, and you will (place) the chains of thick cords upon the plaits, and you will (make) a breastplate of decision, a work of thinking , like the work of the ephod you will (make) him, with gold, blue and purple and kermes of scarlet and [twisted] linen you will (make) him, he will exist squared, doubled over, a finger span is his length, and a finger span is his width, and you will [set] in him settings of stone , four rows of stone, a row of carnelian, olivine and emerald is the (one) row, and the second row is turquoise, lapis-lazuli and flint, and the third row is opal, agate and amethyst, and the fourth row is topaz and onyx and jasper, being woven with gold they will exist in their settings, and the stones will exist (according to) the titles of the sons of "Yisra'el ^{He turns El aside}", (according to) their titles, carvings of the seal of (each) (according to) his title, they will exist (for) the staffs , and you will (make) upon the breastplate chains, the edging is a work of a thick cord of pure gold, and you will (make) upon the breastplate two rings of gold, and you will (place) the two rings upon the two extremities of the breastplate, and you will (place) the two thick cords of gold upon the two rings (at) the extremities of the breastplate, and the two extremities of the two thick cords you will (place) upon the two plaits, and you will (place) upon the shoulder pieces of the ephod to the forefront of his face, and you will (make) two rings of gold, and you will place them upon the two extremities of the breastplate upon his lip, which is (on) the other side of the ephod, unto the (inside), and you will (make) two rings of gold, and you will (place) them upon the two shoulder pieces of the ephod, beneath the forefront of his face, alongside his joint, the decorative band of the ephod, and they will tie on the breastplate by his rings to the rings of the ephod (with) a cord of blue, to exist upon the decorative band of the ephod, and the breastplate will not be loosened from upon the ephod, and "Aharon ^{Light bringer}" lifted up the titles of the sons of "Yisra'el ^{He turns El aside}" in the breastplate of the decision upon his heart, in his coming to the special place garments of special place (for) a remembrance "YHWH ^{He Is}" continually, and you will (place) the "Uriym ^Lights" and the "Tumiym ^{Full strengths}" (on) the breastplate of the decision, and they will exist upon the heart of "Aharon ^{Light bringer}" in his coming "YHWH ^{He Is}", and "Aharon ^{Light bringer}" will lift up the decision of the sons of "Yisra'el ^{He turns El aside}" upon his heart "YHWH ^{He Is}" continually, and you will (make) the cloak of the ephod entirely of blue, and a mouth for his head will exist in his midst, a lip will exist (for) his mouth all around, a work of braiding , he will exist (for) him like the mouth of a collar, he will not be torn, and you will (make) upon his hems pomegranates of blue and purple and kermes of scarlet, upon his hems all around, and bells of gold in their midst all around, bells of gold and pomegranates, bells of gold and pomegranates are upon the hems of the cloak all around, and he will exist upon "Aharon ^{Light bringer}" to minister, and his voice will be heard in his coming to the special place, "YHWH ^{He Is}", and in his going out and he will not die, and you will (make) a blossom of pure gold, and you will [engrave] upon him carvings of a seal, a special thing (for) "YHWH ^{He Is}", and you will place him upon a cord of blue, and he will exist upon the turban, to the forefront of the face of the turban he will exist, and he will exist upon the forehead of "Aharon ^{Light bringer}", and "Aharon ^{Light bringer}" will lift up the iniquity of the special things, which the sons of "Yisra'el ^{He turns El aside}" set apart (for) all the contributions of their special things, and he will exist upon his forehead continually, (for) the self-will (for) them "YHWH ^{He Is}", and you will weave the tunic of linen, and you will (make) a turban of linen, and you will (make) a sash, a work of embroidering , and (for) the sons of "Aharon ^{Light bringer}" you will (make) tunics, and you will (make) (for) them sashes, and headdresses, you will (make) (for) them (for) armament and (for) decoration, and you will [clothe] them, "Aharon ^{Light bringer}" your brother and his sons (with) him, and you will smear them, and you will fill their hand , and you will set them apart, and they will be adorned (for) me, and (make) (for) them undergarments of (linen) to cover over the flesh of nakedness from the waists, and (unto) the midsection they will exist, and they will exist upon "Aharon ^{Light bringer}" and upon his sons, in their coming to the tent of the appointed place, or in their drawing near to the altar to minister in the special place, and they will not lift up iniquity (or) they will die, it is a ritual of a distant time (for) him and (for) his seed after him, and this is the (matter) which you will do (for) them to set them apart to be adorned (for) me, take (one) bull, a son of the cattle, and two whole bucks, and unleavened bread and unleavened pierced bread mixed in the oil, and unleavened thin bread smeared in the oil, from the flour of wheat you will (make) them, and you will (place) them upon (one) basket, and you will make them come near (with) the basket and the bull and the two bucks, and you will make "Aharon ^{Light bringer}" and his sons come near the opening of the tent of the appointed place, and you will bathe them in the waters, and you will take the garments, and you will [clothe] "Aharon ^{Light bringer}" (with) the tunic and (with) the cloak of the ephod and (with) the ephod and (with) the breastplate, and you will gird him (with) the decorative band of the ephod, and you will place the turban upon his head, and you will (place) the crown of specialness upon the turban, and you will take the oil of ointment, and you will pour it down upon his head, and you will smear him, and you will make his sons come near, and you will [clothe] them with tunics, and you will gird up "Aharon ^{Light bringer}" and his sons with the sash, and you will saddle them with the headdresses, and the administration will exist (for) them, a ritual of a distant time, and you will fill the hand of "Aharon ^{Light bringer}" and the hand of his sons, and you will make the bull come near the tent of the appointed place, and "Aharon ^{Light bringer}", and his sons, will support their hands upon the head of the bull, and you will slay the bull "YHWH ^{He Is}" at the opening of the appointed place, and you will take from the blood of the bull and you will (place) it upon the horns of the altar (with) your finger, and you will pour out all the blood (at) the foundation of the altar, and you will take all the covering fat, the withins , and the lobe upon the heavy one , and the two kidneys, and the fat which is upon them, and you will burn incense unto the altar, and you will cremate the flesh of the bull, and his skin, and his dung, in the fire outside the campsite, he is an error offering, and you will take the (one) buck, and "Aharon ^{Light bringer}" and his sons will support their hands upon the head of the buck, and you will slay the buck, and you will take his blood and you will sprinkle it upon the altar all around, and you will divide the buck into pieces according to his pieces , and you will bathe his withins and his legs, and you will (place) them upon his pieces and upon his head, and you will burn as incense all of the buck unto the altar, he is a rising sacrifice (for) "YHWH ^{He Is}", a sweet aroma, he is a fire offering (for) "YHWH ^{He Is}", and you will take the second buck, and "Aharon ^{Light bringer}", and his sons, will support their hands upon the head of the buck, and you will slay the buck, and you will take from his blood and you will (place) it upon the tip of the ear of "Aharon ^{Light bringer}" and upon the tip of the right ear of his sons, and upon the right thumb of their hands, and upon the right thumb of their feet, and you will sprinkle the blood upon the altar all around, and you will take from the blood which is upon the altar, and from the oil of the ointment, and you will spatter it upon "Aharon ^{Light bringer}" and upon his garments and upon his sons and upon the garments of his sons (with) him, and he will set him apart, and his garments, and his sons, and the garments of his sons (with) him, and you will take from the buck the fat and the fat-tail and the covering fat and the withins and the lobe of the heavy one and the two kidneys and the fat which is upon them and the right thigh, given that the buck, he is an installation, and (one) round bread and (one) pierced bread of oil and (one) thin bread from the basket of the unleavened bread, which is "YHWH ^{He Is}", and you will place all of it upon the palms of "Aharon ^{Light bringer}" and upon the palms of his sons, and you will wave them for a wave offering "YHWH ^{He Is}", and you will take them from their hand, and you will burn them as incense unto the altar, upon the rising sacrifice (for) a sweet aroma "YHWH ^{He Is}", he is a fire offering (for) "YHWH ^{He Is}", and you will take the chest from the buck of the installation, which is (for) "Aharon ^{Light bringer}", and you will wave him for a wave offering "YHWH ^{He Is}", and he will exist (for) you (for) a share, and you will set apart the chest of the wave offering and the thigh of the offering, which was waved and which was raised from the buck of the installation, (out of) which is (for) "Aharon ^{Light bringer}" and (out of) which is (for) his sons, and he will exist (for) "Aharon ^{Light bringer}" and (for) his sons (for) a custom of a distant time from the sons of "Yisra'el ^{He turns El aside}", given that he is an offering, and the offering will exist from the sons of "Yisra'el ^{He turns El aside}", from their complete sacrifices, their offerings to "YHWH ^{He Is}", and the garments of specialness, which belong to "Aharon ^{Light bringer}", will exist (for) his sons after him, to be smeared (with) them, and their hand to be filled (with) them, for seven days the administrator, from his sons, that is (in place of) him , will wear them (when) he will come to the tent of the appointed place, to minister in the special place, and you will take the buck of the installation, and you will boil his flesh in the unique area, and "Aharon ^{Light bringer}", and his sons, will eat the flesh of the buck and the bread which is in the basket at the opening of the tent of the appointed place, and they will eat them, which was to [make reconciliation] (with) them to fill their hand to set them apart, and a stranger will not eat it, given that they are a special thing, and if (any)thing is left behind from the flesh of the installation, and from the bread until the morning, (then) you will cremate what is being left behind in the fire, he will not be eaten given that he is a special thing, and you will do (for) "Aharon ^{Light bringer}" and (for) his sons , just like all (that) I directed you, for seven days you will fill their hand , and you will do the bull of error (concerning) the atonements, and you will [purge] upon the altar (with) your making [reconciliation] upon him, and you will smear him (for) setting him apart, for seven days you will [make reconciliation] upon the altar, you will set him apart and the altar will exist as a special thing of special things, all the ones touching the altar will be set apart, and this is (what) you will do upon the altar, two sheep, a son of a year , , continually, you will do the (one) sheep in the morning, and you will do the second sheep between the evenings , and one-tenth part of flour mixed in a quarter of the hiyn of crushed oil, and a pouring of a fourth of the hiyn of wine (for) the (one) sheep, and you will do the second sheep between the evenings like the donation of the morning, and you will do her like her pouring, it is (for) a sweet aroma, a fire offering (for) "YHWH ^{He Is}", it is a continual rising sacrifice (for) your generations at the opening of the tent of the appointed place "YHWH ^{He Is}", (where) I will be appointed to you there, to speak to you there, and I was appointed to the sons of "Yisra'el ^{He turns El aside}" there, and he will be set apart (with) my armament, and I will set apart the tent of the appointed place and the altar and "Aharon ^{Light bringer}" and his sons, I will set them apart to be adorned (for) me, and I will dwell in the midst of the sons of "Yisra'el ^{He turns El aside}", and I will exist (for) them (for) "Elohiym ^Powers", and they will know that I am "YHWH ^{He Is}" their "Elohiym ^Powers", (who) made them go out from the land of "Mits'rayim ^{Two straits}" (for) me to dwell in their midst, I am "YHWH ^{He Is}" their "Elohiym ^Powers", and you will (make) an altar, a place to burn incense, you will (make) him of / of acacia, a forearm is his length and a forearm is his width, he will exist squared, and two forearms is his height, from him are his horns, and you will overlay him with pure gold, his roof and his walls all around and his horns, and you will (make) (for) him a molding of gold all around, and you will (make) two rings of gold (for) him under his molding upon his two ribs, you will (make) them upon his two sides, and he will exist (for) houses (for) the sticks to lift him up in them, and you will (make) the sticks of / of acacia, and you will overlay them with gold, and you will (place) him the tent curtain, which is upon the box of the evidence, the lid, which is upon the evidence, (where) I will be appointed (for) you there, and "Aharon ^{Light bringer}" will burn incense upon him, an incense of aromatic spices, morning (by) morning, in his making the lamps do well he will make her burn incense, and (with) "Aharon ^{Light bringer}" making the lamp go up between the evenings , he will make her burn incense, a continual incense "YHWH ^{He Is}" (for) your generations, you will not make an incense of a stranger go up upon him, and you will not pour upon him a rising sacrifice and a donation and a pouring, and "Aharon ^{Light bringer}" will [make reconciliation] upon his horns (one) time in the year from the blood of error of the atonement, (one) time in the year he will [make reconciliation] upon him (for) your generations, he is a special thing of special things (for) "YHWH ^{He Is}", and "YHWH ^{He Is}" spoke to "Mosheh ^{Plucked out}" saying, given that you will lift up the head of the sons of "Yisra'el ^{He turns El aside}" (for) them to be registered, and (each) will give a covering of his being to "YHWH ^{He Is}" (with) their registering, and a striking will not exist in them (with) their registering, this is what all the ones crossing over upon the registered will give, one-half of the sheqel, (with) the sheqel of the special place, / gerahs is the sheqel, one-half of the sheqel is the offering (for) "YHWH ^{He Is}", all the ones crossing over upon the registered, from a son of / years and upward, will give an offering of "YHWH ^{He Is}", the rich will not (give) an increase and the weak will not (give) less from the one-half of the sheqel, it is (for) giving an offering of "YHWH ^{He Is}" (for) making [reconciliation] upon your beings, and you will take the silver of the atonement from the sons of "Yisra'el ^{He turns El aside}", and you will give him upon the service of the tent of the appointed place, and he will exist (for) the sons of "Yisra'el ^{He turns El aside}" (for) a remembrance "YHWH ^{He Is}" (for) making [reconciliation] upon your beings, and "YHWH ^{He Is}" spoke to "Mosheh ^{Plucked out}" saying, and you will (make) a cauldron of copper, and his base of copper, it is (for) bathing, and you will (place) him between the tent of the appointed place and the altar, and you will (place) unto there the waters, and "Aharon ^{Light bringer}" and his sons will bathe from him, their hands and their feet, in their coming to the tent of the appointed place, they will bathe with water and they will not die, or in their drawing near to the altar to minister to burn incense, it is a fire offering (for) "YHWH ^{He Is}", and they will bathe their hands and their feet and they will not die, and she will exist (for) them as a custom of a distant time, (for) him and (for) his seed, (for) their generations, and "YHWH ^{He Is}" spoke to "Mosheh ^{Plucked out}" saying, and you, take (for) you the head sweet spices, free flowing myrrh will be five hundred, and cinnamon of sweet spice will be one-half of him, that is / and two hundred, and a stalk of sweet spice will be / and two hundred, and cassia will be five hundred, (by) the sheqel of the special place, and olive oil will be a hiyn, and you will (make) him an oil of ointment of specialness, a spice mixture, an ointment mixture, a work of compounding , he will exist as an oil of ointment of specialness, and you will smear (with) him the tent of the appointed place, and the box of the evidence, and the table and all his items, and the lampstand and her items, and the altar of the incense, and the altar of the rising sacrifice and all his items, and the cauldron and his base, and you will set them apart, and they will exist as a special thing of the special things, all the ones touching them is set apart, and you will smear "Aharon ^{Light bringer}" and his sons, and you will set them apart to be adorned (for) me, and to the sons of "Yisra'el ^{He turns El aside}" you will speak saying, this oil of ointment of specialness will exist (for) me (for) your generations, upon the flesh of the human he is not poured, and (with) the sum you will not (make) it like that one, he is a special thing, he will exist (for) you, a man (who) will compound like that one, and which will give from him upon a stranger, (then) he will be cut from his peoples, and "YHWH ^{He Is}" said to "Mosheh ^{Plucked out}", take (for) you aromatic spices, nataph and onycha and galbanum, aromatic spices and refined frankincense, he will exist (part) in (part) , and you will (make) her an incense, a spice mixture, a work of compounding , a pure seasoning of specialness, and you will pulverize (some of) her into pieces, and you will (place) (some of) her the evidence in the tent of the appointed place, (where) I will be appointed (for) you there, she will exist (for) you as a special thing of special things, and the incense which you will (make) (with) her sum , you will not (make) (for) you, it is a special thing, she will exist (for) you (for) "YHWH ^{He Is}", a man (who) will (make) it like that one, to smell (with) her, (then) he will be cut from his peoples, and "YHWH ^{He Is}" spoke to "Mosheh ^{Plucked out}" saying, see, I called out (by) title "Betsaleyl ^{In the shadow of El}", son of "Uriy ^{My light}", son of "Hhur ^Cistern" belonging to the branch of "Yehudah ^Thanksgiving", and I filled him with the wind of "Elohiym ^Powers", (with) skill and (with) intelligence and (with) discernment and (with) all kinds of business, to think of inventions, to (make) things (with) the gold and (with) the silver and (with) the copper, and (with) the engraving of stone (for) filling, and (with) the engraving of trees (for) (mak)ing things (with) all kinds of business, and look, I gave him "Ahaliyav ^{Tent of father}", son of "Ahhiysamahh ^{My brother supports}", belonging to the branch of "Dan ^Moderator", and in the heart of all the skilled ones of heart I gave skill, and they will (make) all (that) I directed you, the tent of the appointed place, and the box (for) the evidence, and the lid which is upon him, and all the items of the tent, and the table, and his items, and the pure lampstand and all her items, and the altar of the incense, and the altar of the rising sacrifice and all his items, and the cauldron and his base, and the garments of the braided work, and the garments of specialness (for) "Aharon ^{Light bringer}" the administrator, and the garments of his sons, for them to be adorned, and the oil of ointment, and the incense of aromatic spices (for) the special place, just like all (that) I directed you, they will do, and "YHWH ^{He Is}" said to "Mosheh ^{Plucked out}" saying, and you, speak to the sons of "Yisra'el ^{He turns El aside}" saying, surely you will safeguard my ceasings given that she is a sign between me and you (for) your generations, to know that I am "YHWH ^{He Is}" setting you apart, and you will safeguard the ceasing given that she is a special time (for) you, anyone (mak)ing her [common] will :surely: be [killed] given that all the ones doing a business in her, (that) being will be cut from within her peoples, six days business will be done, and in the seventh day there will be a ceasing, a rest day, a special time (for) "YHWH ^{He Is}", all the ones doing business in the day of the ceasing will :surely: be [killed], and the sons of "Yisra'el ^{He turns El aside}" will safeguard the ceasing, to do the ceasing to their generations, it is a covenant of a distant time, between me and the sons of "Yisra'el ^{He turns El aside}", she is a sign (for) a distant time given that in six days "YHWH ^{He Is}" (made) the skies and the land, and in the seventh day he ceased and he breathed deeply , and he gave to "Mosheh ^{Plucked out}", (as) he finished speaking (with) him in the hill of "Sinai ^{My sharp thorns}", the two slabs of the evidence, the slabs of stone written (with) the finger of "Elohiym ^Powers", and the people saw that "Mosheh ^{Plucked out}" [refrained] to go down from the hill, and the people were rounded up upon "Aharon ^{Light bringer}" and they said to him, rise, (make) (for) us "Elohiym ^Powers" Which will walk us, given that this "Mosheh ^{Plucked out}", the man which made us go up from the land of "Mits'rayim ^{Two straits}", we do not know what (came to pass) to him, and "Aharon ^{Light bringer}" said to them, tear off the ornamental rings of gold which are in the ears of your women, your sons and your daughters and [bring] them to me, and the people tore off the ornamental rings of gold which were in their ears and they [brought] them to "Aharon ^{Light bringer}", and he took them from their hand, and he smacked him (with) the engraving tool, and he (made) him into a cast image of a bullock, and they said, "Yisra'el ^{He turns El aside}", these are your "Elohiym ^Powers" which made you go up from the land of "Mits'rayim ^{Two straits}", and "Aharon ^{Light bringer}" saw it and he built an altar him , and "Aharon ^{Light bringer}" called out and he said, tomorrow is a feast to "YHWH ^{He Is}", and they departed early , and they made a rising sacrifice go up, and they made complete sacrifices draw near, and the people settled to eat and gulp, and they rose to [mock], and "YHWH ^{He Is}" spoke to "Mosheh ^{Plucked out}", walk, go down, given that your people, which you made go up from the land of "Mits'rayim ^{Two straits}", are damaged, they quickly turned aside from the road which I directed them, they (made) (for) themselves a cast image of a bullock, and they bent themselves down to him and they sacrificed to him, and they said, "Yisra'el ^{He turns El aside}", these are your "Elohiym ^Powers", which made you go up from the land of "Mits'rayim ^{Two straits}", and "YHWH ^{He Is}" said to "Mosheh ^{Plucked out}", I saw this people and look, he is a hard necked people, and now [leave] me, and my nose will flare up in them, and I will finish them, and I will (make) you into a great nation, and "Mosheh ^{Plucked out}" twisted the face of "YHWH ^{He Is}" his "Elohiym ^Powers", and he said, "YHWH ^{He Is}", is your nose flared up (with) your people, which you made go out from the land of "Mits'rayim ^{Two straits}", (with) great strength and (with) a forceful hand? will "Mits'rayim ^{Two straits}" say saying, in dysfunction he made them go out to kill them in the hills and to finish them from upon the face of the ground ? turn back from the burning wrath of your nose, and [repent] (concerning) the dysfunction (for) your people, remember "Avraham ^{Father lifted}", "Yits'hhaq ^{He laughs}" and "Yisra'el ^{He turns El aside}" your servants, which you swore to them (by) yourself, and you spoke to them, I will make your seed increase like the stars of the skies, and all this land, which I said I will give to your seed and they will inherit it to a distant time, and "YHWH ^{He Is}" [repented] upon the dysfunction, which he spoke to do to his people, and "Mosheh ^{Plucked out}" turned, and he went down from the hill, and the two slabs of the evidence were in his hand, the slabs written (on) their two sides, (on) this side and (on) (that) side they were written, and the slabs, they are the work of "Elohiym ^Powers", and the thing written was a thing written of "Elohiym ^Powers", he engraved upon the slabs, and "Yehoshu'a ^{Yah will rescue}" heard the voice of the people (with) a loud noise, and he said to "Mosheh ^{Plucked out}", it is the voice of battle in the campsite, and he said, it is not a voice in answer of bravery, it is not a voice in answer of defeat, it is a voice in answer of wine that I am hearing, and (it) (came to pass) he came near to the campsite, and he saw the bullock and the dances, and the nose of "Mosheh ^{Plucked out}" flared up , and he threw out the slabs from his hand, and he cracked them under the hill, and he took the bullock which they (made) and he cremated it in the fire, and he ground it until he was beat in pieces, and he dispersed it upon the face of the waters, and he made the sons of "Yisra'el ^{He turns El aside}" drink it, and "Mosheh ^{Plucked out}" said to "Aharon ^{Light bringer}", what did this people do to you? given that you brought upon him a great error, and "Aharon ^{Light bringer}" said, do not let the nose of my lord flare up , you, you know the people given that he is in dysfunction, and they said to me, (make) (for) us "Elohiym ^Powers" which will walk us, given that this "Mosheh ^{Plucked out}", the man which made us go up from the land of "Mits'rayim ^{Two straits}", we do not know what (came to pass) to him, and I said to them, whoever has gold, tear it off of yourself, and they gave it to me, and I sent him in the fire, and this bullock went out, and "Mosheh ^{Plucked out}" saw the people, given that he is loosened , given that "Aharon ^{Light bringer}" loosened him to whisper in their risers , and "Mosheh ^{Plucked out}" stood in the gate of the campsite, and he said, who is (for) "YHWH ^{He Is}"? come to me, and all the sons of "Lewi ^{My joining}" gathered to him, and he said to them, in this way "YHWH ^{He Is}" the "Elohiym ^Powers" of "Yisra'el ^{He turns El aside}" said, (each) will place his sword upon his midsection , cross over and turn back from one gate to the other gate in the campsite, and kill (each) his brother, and (each) his companion, and (each) his near one, and the sons of "Lewi ^{My joining}" did just like the word of "Mosheh ^{Plucked out}", and (about) three thousand men fell from the people in (that) day, and "Mosheh ^{Plucked out}" said, fill your hand (for) "YHWH ^{He Is}", and (it) (came to pass) , and "Mosheh ^{Plucked out}" said to the people, you, you erred a great error, and now I will go up to "YHWH ^{He Is}", possibly I will cover it (concerning) your error, and "Mosheh ^{Plucked out}" turned back to "YHWH ^{He Is}" and he said, please, this people erred a great error, and they (made) (for) themselves "Elohiym ^Powers" of gold, and now, if you will lift up their error, (but) if (not), please wipe me away from your scroll which you wrote, and "YHWH ^{He Is}" said to "Mosheh ^{Plucked out}", who is it (that) erred to me? I will wipe him away from my scroll, and now, walk, guide the people to (where) I spoke to you, look, my messenger will walk you, and in the day of my registering, (then) I will register upon them their error, and "YHWH ^{He Is}" smote the people (according to) (who) (made) the bullock, which "Aharon ^{Light bringer}" (made), and "YHWH ^{He Is}" spoke to "Mosheh ^{Plucked out}", walk, go up from this place, you and the people which you made go up from the land of "Mits'rayim ^{Two straits}", which I swore to "Avraham ^{Father lifted}" to "Yits'hhaq ^{He laughs}" and to "Ya'aqov ^{He restrains}" saying, I will give her to your seed, and I will send a messenger you, and I will cast out the one of "Kena'an ^Lowered", the one of "Emor ^Sayer" and the one of "Hhet ^{Trembling in fear}" and the one of "Perez ^Peasant", the one of "Hhiw ^Town" and the one of "Yevus ^{He will trample down}", to a land issuing fat and honey , given that I will not go up you, given that you are a hard necked people, otherwise, I will finish you in the road, and the people heard this dysfunctional word, and they mourned, and (each) did not set down his trappings upon him, and "YHWH ^{He Is}" said to "Mosheh ^{Plucked out}", say to the sons of "Yisra'el ^{He turns El aside}", you are a hard necked people, I will go up you (one) moment, and I will finish you, and now, make your trappings go down from upon you, and I will know what I will do to you, and the sons of "Yisra'el ^{He turns El aside}" delivered their trappings (by) the hill of "Hhorev ^{Parching heat}", and "Mosheh ^{Plucked out}" will take the tent and he will extend him outside of the campsite, far from the campsite, and he will call out to him at the tent of the appointed place , and (it) will (come to pass), the ones searching out "YHWH ^{He Is}" will go out to the tent of the appointed place, which is outside of the campsite, and (it) will (come to pass), when "Mosheh ^{Plucked out}" is (about) to go out to the tent, all the people will rise, and they will stand up, (each) at the opening of his tent, and they will stare after "Mosheh ^{Plucked out}", until his coming unto the tent, and (it) will (come to pass), when "Mosheh ^{Plucked out}" is (about) to come unto the tent, the pillar of the cloud will go down, and he will stand at the opening of the tent, and he will speak with "Mosheh ^{Plucked out}", and all the people saw the pillar of the cloud standing at the opening of the tent, and all the people rose, and they bent themselves down, (each) at the opening of his tent, and "YHWH ^{He Is}" spoke to "Mosheh ^{Plucked out}" face to face, a man will speak to his companion, and he turned back to the campsite, and his minister, "Yehoshu'a ^{Yah will rescue}", the son of "Nun ^Continue", a young man, will not move away from the midst of the tent, and "Mosheh ^{Plucked out}" said to "YHWH ^{He Is}", see, you are saying to me, make this people go up, and you, you did not make me know (who) you will send with me, and you, you said, I know you (by) title , and also you found beauty in my eyes, and now, please, if I find beauty in your eyes, please, make me know your road , and I will know you, (so) that I will find beauty in your eyes and see that your people are this nation, and he said, my face will walk , and I will make a rest (for) you , and he said to him, if your face is (not) walking, do not make us go up from this place, and how will (it) be known then that I, and your people, found beauty in your eyes? is it not (with) your walking with us? (then) I and your people will be distinct (out of) all the people which are upon the face of the ground, and "YHWH ^{He Is}" said to "Mosheh ^{Plucked out}", also this word which you spoke, I will do, given that you found beauty in my eyes, and I know you (by) title , and he said, please make me see your armament, and he said, I will make all my function cross over upon your face, and I will call out "YHWH ^{He Is}" (by) title you, and I will show beauty (to) (who) I will show beauty , and I will have compassion (to) (who) I will have compassion, and he said, you will not be able to see my face, given that the human will not see me and live, and "YHWH ^{He Is}" said, look, an area is (by) me, and you will be standing up upon the boulder, and (it) will (come to pass) (with) the crossing over of my armament, and I will place you in the fissure of the boulder, and I will fence my palm around you until I cross over, and I will make my palm turn aside and you will see my backs , (but) my face will not [appear], and "YHWH ^{He Is}" said to "Mosheh ^{Plucked out}", sculpt (for) yourself two slabs of stone like the first ones, and I will write upon the slabs the words, which existed upon the slabs, like the first ones, which you cracked, and (for) the morning, and you will go up in the morning to the hill of "Sinai ^{My sharp thorns}", and you will stand up to me there upon the head of the hill, and (no) man will go up with you, and also, do not let a man [appear] in all the hill, also do not let the flocks and the cattle feed (on) the forefront of (that) hill, and he sculpted two slabs of stone like the first ones, and "Mosheh ^{Plucked out}" departed early in the morning, and he went up to the hill of "Sinai ^{My sharp thorns}", "YHWH ^{He Is}" directed him, and he took in his hand the two slabs of stone, and "YHWH ^{He Is}" went down in the cloud, and he stationed himself with him there, and he called out "YHWH ^{He Is}" (by) title , and "YHWH ^{He Is}" crossed over upon his face, and he called out, "YHWH ^{He Is}", "YHWH ^{He Is}", the mighty one , compassionate and gracious, slow of / , and abundant in kindness and truth, preserving kindness to the thousands, lifting up iniquity and transgression and error, (but) he will not :completely: acquit , registering the iniquity of the fathers upon the sons and upon the sons of the sons, upon the third generations and upon the fourth generation, and "Mosheh ^{Plucked out}" hurried and he bowed the head unto the land and he bent himself down, and he said, please, if I found beauty in your eyes "Adonai ^{My lords}", please, "Adonai ^{My lords}" will walk us, given that he is a hard necked people, and you will forgive our iniquity and our error, and you will inherit us, and he said, look, I am cutting a covenant (before) all your people, I will do [performances], which has not been fattened in all the land and in all the nations, and all the people, which you are , will see the work of "YHWH ^{He Is}", given that (what) I am doing with you, is to be feared, safeguard (for) you (what) I am directing you , look at me casting out from your face the one of "Emor ^Sayer" and the one of "Kena'an ^Lowered" and the one of "Hhet ^{Trembling in fear}" and the one of "Perez ^Peasant" and the one of "Hhiw ^Town" and the one of "Yevus ^{He will trample down}", be safeguarded to yourself, otherwise you will cut a covenant (for) a settler of the land which you are coming upon, otherwise he will exist (for) a snare you, given that their altars you must break down, and their monuments you must [shatter], and his groves you must cut, given that you will not bend yourself down to another mighty one, given that "YHWH ^{He Is}" is zealous, his title is the mighty one, he is zealous, otherwise you will cut a covenant (for) a settler of the land, and they will be a whore after their "Elohiym ^Powers", and they will sacrifice to their "Elohiym ^Powers", and he will call out to you and you will eat of his altar, and you will take from his daughters (for) your sons, and his daughters will be a whore after their "Elohiym ^Powers", and they will make your sons be a whore after their "Elohiym ^Powers", you will not (make) (for) you an "Elohiym ^Powers" of a cast image, you will safeguard the feast of the unleavened bread, seven days you will eat the unleavened bread which I directed you (for) an appointed time in the (month) of the green grain, given that in the (month) of the green grain you went out from "Mits'rayim ^{Two straits}", all the bursting of the bowels is (for) me, all your livestock, the males bursting of the ox and ram, and the burstings of the donkey you will ransom (with) a ram, and if you will not ransom it (then) you will behead him, all the firstborn of your sons you will ransom and they will not [appear] (in front of) me empty, six days you will serve and in the seventh day you will cease (with) the plowing, and (with) the harvesting you will cease, and you will do the feast of weeks (for) you, firstfruits of the harvest of the wheat, and a feast of the gathering at the circuit of the year, three footsteps in the year all your men will [appear] at the face of the lord "YHWH ^{He Is}" the "Elohiym ^Powers" of "Yisra'el ^{He turns El aside}", given that I will [dispossess] the nations from your face, and I will widen your borders, and a man will not crave your land (with) you going up to [appear] at the face "YHWH ^{He Is}" your "Elohiym ^Powers" three footsteps in the year, you will not slay the blood of my sacrifice upon the leavened bread, and the sacrifice of the feast of the "Pesahh ^hopping" will not stay the night to the morning, you will [bring] the summit of the firstfruits of your ground to the house of "YHWH ^{He Is}" your "Elohiym ^Powers", you will not boil a male kid in the fat of his mother, and "YHWH ^{He Is}" said to "Mosheh ^{Plucked out}", write (for) yourself these words, given that (according to) the mouth of these words, I wrote you and "Yisra'el ^{He turns El aside}" a covenant, and he existed there with "YHWH ^{He Is}" / days and / nights, he did not eat bread and he did not gulp water, and he wrote upon the slabs the words of the covenant, ten of the words , and (it) (came to pass) (with) "Mosheh ^{Plucked out}" going down from the hill of "Sinai ^{My sharp thorns}", and the two slabs of the evidence were in the hand of "Mosheh ^{Plucked out}", (with) his going down from the hill, and "Mosheh ^{Plucked out}" |had| not known that the skin of his face had horns (with) his speaking (with) him, and "Aharon ^{Light bringer}", and all the sons of "Yisra'el ^{He turns El aside}", saw "Mosheh ^{Plucked out}", and look, the skin of his face had horns , and they feared (to) draw near to him, and "Mosheh ^{Plucked out}" called out to them, and "Aharon ^{Light bringer}" and all the captains in the company turned back to him, and "Mosheh ^{Plucked out}" spoke to them, and all the sons of "Yisra'el ^{He turns El aside}" were drawn near, and he directed them (with) all which "YHWH ^{He Is}" spoke (with) him in the hill of "Sinai ^{My sharp thorns}", and "Mosheh ^{Plucked out}" finished speaking (with) them, and he (placed) a hood upon his face, and (with) "Mosheh ^{Plucked out}" coming to the face of "YHWH ^{He Is}" to speak (with) him, he turned aside the hood until his going out, and he went out and he spoke to the sons of "Yisra'el ^{He turns El aside}" (with) (what) he directed, and the sons of "Yisra'el ^{He turns El aside}" saw the face of "Mosheh ^{Plucked out}", given that the skin of the face of "Mosheh ^{Plucked out}" had horns , and "Mosheh ^{Plucked out}" turned back the hood upon his face until his coming to speak (with) him, and "Mosheh ^{Plucked out}" rounded up all the company of the sons of "Yisra'el ^{He turns El aside}", and he said to them, these are the words which "YHWH ^{He Is}" directed them to do , six days business will be done, and in the seventh day a special time will exist (for) you, it is a ceasing, a rest day (for) "YHWH ^{He Is}", (any)one doing business in him will be [killed], you will not [ignite] a fire in (any) of your settlings in the day of the ceasing, and "Mosheh ^{Plucked out}" said to all the company of the sons of "Yisra'el ^{He turns El aside}" saying, this is the word which "YHWH ^{He Is}" directed saying, take from you an offering (for) "YHWH ^{He Is}", all willing of his heart will [bring] the offering of "YHWH ^{He Is}", gold, and silver, and copper, and blue, and purple, and kermes of scarlet, and linen, and she-goats , and skins of bucks being red, and skins of tahhashs , and acacia /, and oil (for) the luminary, and (with) sweet spices (for) the oil of ointment and (for) the incense of aromatic spices, and stones of the onyx , and stones of the installations (for) the ephod and (for) the breastplate, and all the skilled ones of heart (with) you will come, and they will (make) all which "YHWH ^{He Is}" directed, the dwelling, his tent, his roof covering, his hooks and his boards, his wood bars, his pillars and his footings, the box and his sticks, the lid, and the tent curtain of the canopy, the table and his sticks and all his items, and the bread of the face, and the lampstand of the luminary and all her items and her lamps, and the oil of the luminary, and the altar of the incense and his sticks, and the oil of ointment, and the incense of aromatic spices, and the canopy of the opening (for) the opening of the dwelling, the altar of the rising sacrifice, and the copper grate which is (for) him, his sticks and all his items, the cauldron and his base, the slings of the yard, his pillars and her footings, and the canopy of the gate of the yard, the tent pegs of the dwelling, and the tent pegs of the yard, and their strings, the garments of the braided work to minister in the special place, the garments of specialness (for) "Aharon ^{Light bringer}" the administrator, and the garments of his sons to be adorned, and all the company of the sons of "Yisra'el ^{He turns El aside}" will go out from "Mosheh ^{Plucked out}", and they will come, (every) man which lifted up his heart and all (whose) wind willingly offered him, they [brought] the offering of "YHWH ^{He Is}" (for) the business of the tent of the appointed place, and (for) all his service, and (for) the garments of specialness, and they will come, the men (also) the women, all willing of heart |had| [brought] nose rings and ornamental rings and rings and arm bands, all items of gold, and (every) man which waved a wave offering of gold to "YHWH ^{He Is}", and (every) man which was found (with) blue, and purple, and kermes of scarlet, and linen, and she-goats , and skins of bucks being red, and skins of tahhashs , they [brought] it, (any) one raising an offering of silver and copper [brought] the offering of "YHWH ^{He Is}", and (any) one which was found (with) acacia / (for) all the business of the service, they [brought] it, and (every) woman skilled of heart spun (with) her hands, and they [brought] yarn, the blue, and the purple, kermes of scarlet, and the linen, and all the women (whose) heart lifted them up in skill, they spun the she-goats , and the captains [brought] the stones of the onyx and the stones of the installations (for) the ephod and (for) the breastplate, and the sweet spice, and the oil (for) the luminary and (for) the oil of ointment and (for) the incense of aromatic spices, (every) man and woman (whose) heart willingly offered them to [bring] things (for) all the business which "YHWH ^{He Is}" directed to do (by) the hand of "Mosheh ^{Plucked out}", the sons of "Yisra'el ^{He turns El aside}" [brought] a freewill offering (for) "YHWH ^{He Is}", and "Mosheh ^{Plucked out}" said to the sons of "Yisra'el ^{He turns El aside}", see, "YHWH ^{He Is}" called out (by) title "Betsaleyl ^{In the shadow of El}" , son of "Uriy ^{My light}", son of "Hhur ^Cistern", belonging to the branch of "Yehudah ^Thanksgiving", and he filled him with the wind of "Elohiym ^Powers", (with) skill, (with) intelligence, and (with) discernment, and (with) all business, and to think inventions to make things (with) the gold and (with) the silver and (with) the copper, and (with) the engraving of stone to fill things, and (with) the engraving of trees to (make) things (with) all the business of invention, and he (placed) in his heart to [teach], he and "Ahaliyav ^{Tent of father}", son of "Ahhiysamahh ^{My brother supports}", belonging to the branch of "Dan ^Moderator", he filled them with the skill of heart to do all the business of the engraver and thinking , and embroidering (with) blue, and (with) purple, (with) kermes of the scarlet, and (with) the linen, and the braider, for doing all the business of thinking of inventions, and "Betsaleyl ^{In the shadow of El}", and "Ahaliyav ^{Tent of father}", and all the men skilled of heart, which "YHWH ^{He Is}" gave skill and intelligence in them, to know how to (make) all the business of the service of the special place, to (make) things (for) all which "YHWH ^{He Is}" directed, and "Mosheh ^{Plucked out}" called out to "Betsaleyl ^{In the shadow of El}", and "Ahaliyav ^{Tent of father}", and all the men skilled of heart, which "YHWH ^{He Is}" gave skill in his heart, all (whose) heart lifted him up, to come near to the business to do her , and they took from "Mosheh ^{Plucked out}" all the offerings which the sons of "Yisra'el ^{He turns El aside}" [brought] (for) the business of the service of the special place, to do her , and they, they [brought] to him (more) freewill offerings, morning (by) morning, and all the skilled ones, the ones doing all the business of the special place, came, (each) man from his business which they were doing, and they said to "Mosheh ^{Plucked out}" saying, the people are making an increase in number to [bring] (more than) is sufficient for the service (for) the business, which "YHWH ^{He Is}" directed to do her , and "Mosheh ^{Plucked out}" directed, and they made the voice cross over in the campsite saying, do not let a man (or) woman do (more) business (for) the offering of the special place, and the people were restricted from [bring]ing, and the business (was) sufficient (for) all the business to do her , and some was left behind, and all the skilled ones of heart (with) doing the business (with) the dwelling (made) ten tent walls of [twisted] linen with blue, and purple, and kermes of scarlet, keruvs, with keruvs of a work of thinking , he (made) them, the length of the (one) tent wall is eight and / (by) the forearm, and the width is four (by) the forearm, the (one) tent wall measurement is (one) (for) all the tent walls, and he will couple five of the tent walls unit to unit, and five tent walls he will couple unit to unit, and he (made) loops of blue upon the lip of the (one) tent wall from the extremity in the joint, so he did (with) the lip of the outer tent wall in the second joint, he (made) five loops in the (one) tent wall, and he (made) five loops in the extremity of the tent wall which is in the second joint receiving the loops unit to unit, and he (made) five hooks of gold, and he coupled the tent walls unit to unit in the hooks, and he existed as (one) dwelling, and he (made) the tent walls of she-goats (for) a tent upon the dwelling, he (made) tent walls, the length of the (one) tent wall is / (by) the forearm, and four forearms is the width, the (one) tent wall measurement is (one) (for) the tent walls, and he coupled five of the tent walls and six of the tent walls , and he (made) / loops upon the lip of the outer tent wall in the joint, and / loops he (made) upon the lip of the tent wall of the second coupling, and he (made) / copper hooks (for) coupling the tent to exist as a unit, and he made a roof covering (for) the tent from skins of bucks being red, and a roof covering from skins of tahhashs on , and he (made) the boards (for) the dwelling of acacia /, standing , ten forearms is the length of the board, and a forearm and a half of the forearm is the width of the (one) board, two hands (for) the (one) board for being joined together unit to unit, so he (made) (for) all the boards of the dwelling, and he (made) the boards (for) the dwelling, / boards to the edge unto the "Negev ^Parched" , and / footings of silver he (made) under the / boards, two footings under the (one) board (for) his two hands and two footings under the (other) board (for) his two hands, and (for) the second rib of the dwelling, (at) the north edge, he (made) / boards, and their / footings of silver, two footings under the (one) board and two footings under the (other) board, and (for) the two flanks of the dwelling unto the sea he (made) six boards, and two boards he (made) (for) the corner posts of the dwelling in the two flanks, and they existed being double beneath, and together they existed whole to his head (for) the (one) ring, so he did exist (for) the two of them, (for) two of the buttresses, and eight boards and their footings of silver existed, footings, two footings under the one board, and two footings under the (other) board, and he (made) wood bars of acacia /, five (for) the boards of the (one) rib of the dwelling, and five wood bars (for) the boards of the second rib of the dwelling, and five wood bars (for) the boards of the two flanks of the dwelling unto the sea , and he (made) the middlemost wood bar to flee away in the midst of the boards from the extremity to the other extremity, and he overlaid the boards with gold, and he (made) their rings with gold, houses (for) the wood bars, and he overlaid the wood bars with gold, and he (made) the tent curtain with blue, and purple, and kermes of scarlet, and [twisted] linen, with keruvs of a work of thinking , he (made) her , and he (made) (for) her four pillars of acacia, and he overlaid them with gold, their pegs with gold, and he poured down (for) them four footings of silver, and he (made) a canopy (for) the opening of the tent of blue, and purple, and kermes of scarlet, and [twisted] linen, a work of embroidering , and his five pillars and their pegs, and he overlaid their heads and their binders with gold, and their five footings with copper, and "Betsaleyl ^{In the shadow of El}" (made) the box of acacia /, two forearms and a half is his length, and a forearm and a half is his width, and a forearm and a half is his height, and he overlaid him with pure gold, from the (inside) and from the outside, and he (made) (for) him a molding of gold all around, and he poured down (for) him four rings of gold upon his four footsteps and two rings upon his (one) rib, and two rings upon his second rib, and he (made) sticks of acacia /, and he overlaid them with gold, and he [brought] the sticks in the rings upon the ribs of the box to lift up the box, and he (made) a lid of pure gold, two forearms and a half is her length, and a forearm and a half is her width, and he (made) two keruvs of gold, a beaten work, he (made) them from the two extremities of the lid, (one) keruv from this extremity, and the (other) keruv from (that) extremity, from the lid he (made) the keruvs, from the two ends of his extremities , and the keruvs (were) spreading out the wings , fencing around (with) their wings upon the lid, and their faces (each) to his brother, the faces of the keruvs will exist toward the lid, and he (made) the table of acacia /, two forearms is his length, and a forearm is his width, and a forearm and a half is his height, and he overlaid him with pure gold, and he (made) (for) him a molding of gold all around, and he (made) (for) him a rim a hand span all around, and he made a molding of gold (for) him all around, and he poured down (for) him four rings of gold, and he (placed) the rings upon the four edges which is (for) his four feet, the rings existed alongside the rim, houses (for) the sticks to lift up the table, and he (made) the sticks of acacia /, and he overlaid them with gold to lift up the table, and he (made) the items which are upon the table, his platters, and his palms and his sacrificial bowls and his jugs, which will be for pouring (with) them, and he made them with pure gold, and he (made) the lampstand with pure gold, a beaten work, and he (made) the lampstand, her midsection, and her stalk, her bowls, her knobs and her buds existed (out of) her , and six stalks are going out from her sides, three stalks of the lampstand (out of) her (one) side, and three stalks of the lampstand (out of) her second side, three bowls, being almond shaped in the stalk of the (one) with a knob and a bud, and three bowls, being almond shaped in the stalk of the (other) with a knob and a bud, so it is (for) the six stalks going out from the lampstand, and in the lampstand are four bowls being almond shaped with her knobs and her buds, and a knob under two of the stalks (out of) her, and a knob under two of the stalks (out of) her, and a knob under two of the stalks (out of) her, (for) the six stalks going out from her, their knobs and their stalks (out of) her, all of her will exist as (one) beaten work of pure gold, and he (made) her seven lamps, and her tongs, and her fire pans, with pure gold, a kikar of pure gold he (made) her and all her items, and he (made) the altar of incense of acacia /, a forearm is his length, and a forearm is his width, it is squared, and two forearms is his height, (out of) him existed his horns, and he overlaid him with pure gold, his roof, and his walls all around, and his horns, and he (made) (for) him a molding of gold all around, and he (made) two rings of gold (for) him under his molding upon his two ribs, upon his two sides, (for) houses (for) the sticks to lift him up (with) them, and he (made) the sticks of acacia /, and he overlaid them with gold, and he (made) the oil of ointment of specialness, and the pure incense of the aromatic spices, the work of compounding , and he (made) the altar of the rising sacrifice of acacia /, five forearms is his length, and five forearms is his width, it is square, and three forearms is his height, and he (made) his horns upon his four corners, (out of) him his horns will exist, and he overlaid him with copper, and he (made) all the items of the altar, the pots, and the shovels, and the sprinkling basins, the forks, and the fire pans, he (made) all his items with copper, and he (made) (for) the altar a grate work of netting with copper under his outer rim, from beneath (unto) his half, and he poured down four rings in four extremities (for) the copper grate, houses (for) the sticks, and he (made) the sticks of acacia /, and he overlaid them with copper, and he [brought] the sticks in the rings upon the ribs of the altar to lift him up (with) them, he (made) him with hollowed out slabs, and he (made) the cauldron with copper, and his base with copper, (with) reflections of the musterers (who) muster at the opening of the tent of the appointed place, and he (made) the yard to the "Negev ^Parched", unto the south, slings of the yard are of [twisted] linen, a hundred (by) the forearm, their / pillars and their / footings of copper, the pegs of the pillars and their binders of silver, and to the north edge, a hundred (by) the forearm, their / pillars and their / footings of copper, the pegs of the pillars and their binders of silver, and to the edge of the sea , / slings (by) the forearm, their ten pillars and their ten footings, the pegs of the pillars and their silver binders, and to the edge unto the east, unto the sunrise, it is / forearms, the slings are forearms (for) the shoulder piece, their three pillars and their three footings, and (for) the second shoulder piece, from this one and from (that) one, (for) the gate of the yard are slings, forearms, their three pillars and their three footings, all the slings of the yard all around are of [twisted] linen, and the footings (for) the pillars of copper, the pegs of the pillars and their binders of silver, and the metal plating of their heads of silver, and all the pillars of the yard are being attached with silver, and the canopy of the gate of the yard is a work of embroidering with blue, and purple, and kermes of scarlet, and [twisted] linen, and / forearms is the length, and the height (with) the width is five forearms alongside the slings of the yard, and their four pillars and their four footings of copper, their pegs of silver, and the metal plating of their heads and their binders of silver, and all the tent pegs (for) the dwelling and (for) the yard all around of copper, these are registered of the dwelling, the dwelling of the evidence which he registered (according to) the mouth of "Mosheh ^{Plucked out}", the service of the ones of "Lewi ^{My joining}", (by) the hand of "Iytamar ^{Island of the date palm}", the son of "Aharon ^{Light bringer}", the administrator, and "Betsaleyl ^{In the shadow of El}", the son of "Uriy ^{My light}", the son of "Hhur ^Cistern", belonging to the branch of "Yehudah ^Thanksgiving", |had| (made) all which "YHWH ^{He Is}" directed "Mosheh ^{Plucked out}", and (with) him is "Ahaliyav ^{Tent of father}", the son of "Ahhiysamahh ^{My brother supports}", belonging to the branch of "Dan ^Moderator", an engraver, and a thinker, and an embroiderer (with) the blue, and (with) the purple, and (with) the kermes of the scarlet, and (with) the linen, all the gold (used) (for) the business in all the business of the special place, the gold of the wave offering (was) nine and / kikars, and seven hundred and / sheqels (by) the sheqel of the special place, and the silver registered of the company, a hundred kikar, and a thousand and seven hundred and five and / sheqels (by) the sheqel of the special place, a beqa (for) the skull , one-half of the sheqel (by) the sheqel of the special place (for) all the ones crossing over upon the registered, from a son of / years and upward, to the six hundred thousand and three thousand and five hundred and /, and a hundred kikars of silver existed (for) pouring down the footings of the special place, and the footings of the tent curtain, a hundred footings (for) the hundred kikars, a kikar (for) a footing, and (with) the thousand and seven hundred and five and / sheqels he (made) the pegs (for) the pillars, and he overlaid their heads and he attached them, and the copper of the wave offering was / kikars and two thousand and four hundred sheqels, and he (made) in her the footings of the opening of the tent of the appointed place, and the copper altar, and the copper grate which belongs to him and all the items of the altar, and the footings of the yard all around, and the footings of the gate of the yard, and all the tent pegs of the dwelling, and all the tent pegs of the yard all around, and from the blue, and the purple, and the kermes of the scarlet they (made) the garments of braided work, to minister in the special place, and they (made) the garments of specialness which are (for) "Aharon ^{Light bringer}", "YHWH ^{He Is}" directed "Mosheh ^{Plucked out}", and he (made) the ephod of gold, blue, and purple, and kermes of scarlet, and [twisted] linen, and they hammered the wires of gold, and he severed the cords to (use) in the midst of the blue, and in the midst of the purple, and in the midst of the kermes of the scarlet, and in the midst of the linen, a work of thinking , they (made) the shoulder pieces (for) him, a coupling, upon his two extremities it is coupled, and the decorative band of his ephod, which is upon him, he is just like his work, of gold, blue, and purple, and kermes of scarlet, and [twisted] linen, "YHWH ^{He Is}" directed "Mosheh ^{Plucked out}", and they (made) the stones of the onyx , [enclosed in] plaits of gold, being [engraved] as carvings of a seal (according to) the titles of the sons of "Yisra'el ^{He turns El aside}", and he placed them upon the shoulder pieces of the ephod, stones of remembrance (for) the sons of "Yisra'el ^{He turns El aside}", "YHWH ^{He Is}" directed "Mosheh ^{Plucked out}", and he (made) the breastplate, a work of thinking , like the work of the ephod of gold, blue, and purple, and kermes of scarlet, and [twisted] linen, he existed squared, doubled over they (made) the breastplate, a finger span is his length, and a finger span is his width, doubled over, and they [set] in him four rows of stone , a row of carnelian, olivine and emerald is the (one) row, and the second row is turquoise, lapiz-lazuli and flint, and the third row is opal, agate and amethyst, and the fourth row is topaz and onyx and jasper, being woven with gold they will exist in their settings,. and the stones were (according to) the titles of the sons of "Yisra'el ^{He turns El aside}", (according to) their titles, carvings of the seal of (each) (according to) his title, they will exist (for) the staffs , and they (made) upon the breastplate chains, the edging is a work of a thick cord of pure gold, and they (made) two plaits of gold, and two rings of gold, and they (placed) the two rings upon the two extremities of the breastplate, and they (placed) the two thick cords of gold upon the two rings, upon the extremities of the breastplate, and the two extremities of the two thick cords, they (placed) upon the two plaits, and they (placed) upon the shoulder pieces of the ephod, to the forefront of his face, and they (made) two rings of gold, and they placed them upon the two extremities of the breastplate upon his lip, which is (on) the other side of the ephod, unto the (inside), and they (made) two rings of gold, and they (placed) them upon the two shoulder pieces of the ephod, beneath the forefront of his face, alongside his joint, the decorative band of the ephod, and they tied on the breastplate by his rings to the rings of the ephod (with) a cord of blue, to exist upon the decorative band of the ephod, and the breastplate will not be loosened from upon the ephod, "YHWH ^{He Is}" directed "Mosheh ^{Plucked out}", and he (made) the cloak of the ephod, a work of braiding , entirely with blue, and the mouth of the cloak in his midst, like the mouth of the collar, a lip (for) his mouth all around, he will not be torn, and they (made) upon the hems of the cloak pomegranates of blue, and purple, and kermes of scarlet, and [twisted] linen , and they (made) bells of pure gold and they (placed) the bells in the midst of the pomegranates upon the hems of the cloak all around in the midst of the pomegranates, bell and pomegranate, bell and pomegranate are upon the hems of the cloak all around to minister, "YHWH ^{He Is}" directed "Mosheh ^{Plucked out}", and they (made) the tunics of linen, a work of braiding (for) "Aharon ^{Light bringer}" and (for) his sons, and the turban of linen and the bonnets of the headdress of linen, and the undergarments of (linen), [twisted] linen, and the sash of [twisted] linen, and blue, and purple, and kermes of scarlet, a work of embroidering , "YHWH ^{He Is}" directed "Mosheh ^{Plucked out}", and they (made) the blossom of the crown of specialness of pure gold, and they wrote upon him a thing written, carvings of a seal, a special thing (for) "YHWH ^{He Is}", and they (placed) upon him a cord of blue, to (place) upon the of the turban from , "YHWH ^{He Is}" directed "Mosheh ^{Plucked out}", and all the service of the dwelling of the tent of the appointed place was finished, and the sons of "Yisra'el ^{He turns El aside}" (made) it just like (what) "YHWH ^{He Is}" directed "Mosheh ^{Plucked out}", so they (made), and they [brought] the dwelling to "Mosheh ^{Plucked out}", the tent and all his items, his hooks, his boards, his wood bars, and his pillars, and his footings, and the roof covering of skins of the bucks being red, and the roof covering of skins of the tahhashs , and the tent curtain of the canopy, the box of the evidence and his sticks and the lid, the table (with) all his items, and the bread of the face, the pure lampstand, (with) her lamps, the lamp of rank , and all her items, and the oil of the luminary, and the altar of gold, and the oil of ointment, and the incense of aromatic spices, and the canopy of the opening of the tent, the altar of copper, and the grate of copper which is (for) him, his sticks, and all his items, the cauldron and his base, the slings of the yard, her pillars and her footings, and the canopy (for) the gate of the yard, his strings, and her tent pegs, and all the items of the service of the dwelling, (for) the tent of the appointed place, the garments of braided work to minister in the special place, the garments of specialness (for) "Aharon ^{Light bringer}" the administrator, and the garments of his sons to adorn them, just like all (that) "YHWH ^{He Is}" directed "Mosheh ^{Plucked out}", so the sons of "Yisra'el ^{He turns El aside}" (made) all the service, and "Mosheh ^{Plucked out}" saw all the business, and look, they (made) her "YHWH ^{He Is}" directed, so they (made) it, and "Mosheh ^{Plucked out}" [respected] them, and "YHWH ^{He Is}" spoke to "Mosheh ^{Plucked out}" saying, in the first new moon , (on) the (first) day of the new moon, you will make the dwelling of the tent of the appointed place rise, and you will place the box of the evidence there, and you will fence around the box (with) the tent curtain, and you will [bring] the table, and you will arrange his arrangement, and you will [bring] the lampstand, and you will [bring up] her lamps, and you will (place) the altar of gold (for) the incense (for) the face of the box of the evidence, and you will place the canopy of the opening (for) the dwelling, and you will (place) the altar of the rising sacrifice to the face of the opening of the dwelling of the tent of the appointed place, and you will (place) the cauldron between the tent of the appointed place and the altar, and you will (place) water in there, and you will place the yard all around, and you will (place) the canopy of the gate of the yard, and you will take the oil of ointment, and you will smear the dwelling and all which is in him, and you will set him, and all his items, apart, and he will exist as a special thing, and you will smear the altar of the rising sacrifice and all his items, and you will set the altar apart, and the altar, a special thing of special things, will exist, and you will smear the cauldron and his base, and you will set him apart, and you will [bring near] "Aharon ^{Light bringer}" and his sons to the opening of the tent of the appointed place, and you will bathe them in the water, and you will [clothe] "Aharon ^{Light bringer}" (with) the garments of specialness, and you will smear him, and you will set him apart, and he will be adorned (for) me, and you will [bring near] his sons, and you will [clothe] them with tunics, and you will smear them you smeared their father, and they will be adorned (for) me, and their smearing will :surely: exist (for) them, (for) an administration of a distant time, (for) their generations, and "Mosheh ^{Plucked out}" did just like all (that) "YHWH ^{He Is}" directed him, so he did, and (it) (came to pass), in the first new moon, in the second year, (on) the (first) day of the new moon, the dwelling was made to rise, and "Mosheh ^{Plucked out}" made the dwelling rise, and he (placed) his footings, and he (placed) his boards, and he (placed) his wood bars, and he made his pillars rise, and he spread out the tent upon the dwelling, and he placed the roof covering of the tent upon the of him, "YHWH ^{He Is}" directed "Mosheh ^{Plucked out}", and he took, and he (placed) the evidence to the box, and he placed the sticks upon the box, and he (placed) the lid upon the of the box, and he [brought] the box to the dwelling, and he (placed) the tent curtain of the canopy, and he fenced around upon the box of the evidence, "YHWH ^{He Is}" directed "Mosheh ^{Plucked out}", and he (placed) the table in the tent of the appointed place, upon the midsection of the dwelling, unto the north, outside the tent curtain, and he arranged upon him the bread (for) the face of "YHWH ^{He Is}", "YHWH ^{He Is}" directed "Mosheh ^{Plucked out}", and he placed the lampstand in the tent of the appointed place, in front of the table, upon the midsection of the dwelling, unto the "Negev ^Parched" , and he made the lamps go up to the face of "YHWH ^{He Is}", "YHWH ^{He Is}" directed "Mosheh ^{Plucked out}", and he placed the altar of gold in the tent of the appointed place, to the face of the tent curtain, and he burned incense upon him, an incense of aromatic spices, "YHWH ^{He Is}" directed "Mosheh ^{Plucked out}", and he placed the canopy of the opening to the dwelling, and the altar of the rising sacrifice he placed at the opening of the dwelling of the appointed place, and he made the rising sacrifice and the donation go up upon him, "YHWH ^{He Is}" directed "Mosheh ^{Plucked out}", and he placed the cauldron between the tent of the appointed place and the altar, and he (placed) the water to bathe unto there, and they will bathe from him , "Mosheh ^{Plucked out}" and "Aharon ^{Light bringer}" and his sons, their hands and their feet, in their coming to the tent of the appointed place, and in their coming near to the altar, they will bathe, "YHWH ^{He Is}" directed "Mosheh ^{Plucked out}", and he made the yard all around rise to the dwelling, and to the altar he (placed) the canopy of the gate of the yard, and "Mosheh ^{Plucked out}" finished the business, and the cloud covered over the tent of the appointed place, and the armament of "YHWH ^{He Is}" filled the dwelling, and "Mosheh ^{Plucked out}" was not able to come to the tent of the appointed place, given that the cloud dwelled upon him, and the armament of "YHWH ^{He Is}" |had| filled the dwelling, and in the going up of the cloud from upon the dwelling, the sons of "Yisra'el ^{He turns El aside}" will journey in all their breaking camps , and if the cloud will not go up, (then) they will not journey until the day of his going up, given that the cloud of "YHWH ^{He Is}" is upon the dwelling in the daytime, and fire will exist in him in the night to the eyes of all the house of "Yisra'el ^{He turns El aside}" in all their breaking camps , short.title=AHRC-RMT description=Ancient Hebrew Research Center Revised Mechanical Translation about=This is the Ancient Hebrew Research Center Revised Mechanical Translation of Genesis and Exodus done by Jeff A. Benner. You can contact him at admin@ancient-hebrew.org or visit https://www.mechanical-translation.org for more information about this translation's methedology and purpose.