The Torah: A Mechanical Translation
By Jeff A. Benner
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Dictionary

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Fixes | Conjugations | Names |



CAKE: (fem.: דבלה / de'vey'lah) A bread made of pressed figs. Strong's: #1690


CALAMITY: (masc.: איד / eyd) A disaster. Strong's: #0343


CALCULATE(V): (שכל / s.k.l) To comprehend and carefully consider a path or course of action; to determine by deduction or practical judgment. Strong's: #7919


CALL.OUT(V): (קרא / q.r.a) To raise one's voice or speak loudly and with urgency; to give, a name; to meet in the sense of being called to a meeting; to have an encounter by chance; to read in the sense of calling out words. Strong's: #7121


CAMEL: (גמל / ga-mal) Either of two ruminant mammals used as draft animals in the desert. The produce of the fields was tied in large bundles and transported on camels. (Also related in meaning to the original parent root גם as one who gathers at the watering hole). Strong's: #1581


CAMP: (masc.: מחנה / me'hha'neh) A place suitable for or used as the location of a camp. The inhabitants of a camp. Strong's: #4264


CAMP(V): (חנה / hh.n.h) To erect temporary shelters (as tents) together; to stop for the night and pitch the tents. Strong's: #2583


CAMPSITE: (fem.: תחנה / ta'hha'nah) A place suitable for or used as the location of a camp. Strong's: #8466


CAPTAIN: (masc.: נשיא / na'si) A military leader; the commander of a unit or a body of troops. The leader of a family, tribe or people as one who carries the burdens of the people. Strong's: #5387


CAPTIVE: (masc.: שבי / she'vi) (fem.: שביה / sh'viy'ah) A person who is enslaved or dominated. Strong's: #7628, #7633


CAPTIVITY: (fem.: שבות / שבית / she'vut / she'viyt) The state or period of being held, imprisoned, enslaved, or confined. Strong's: #7622


CAPTURE(V): (שבה / sh.b.h) The act of catching, winning, or gaining control by force, stratagem, or guile; to take one away from his homeland as an involuntary prisoner. Strong's: #7617


CARAVAN: (fem.: אורחה / or'hhah) A traveling company that follows a prescribed path. Strong's: #0736


CARCASS: (fem.: נבלה / ne'vey'lah) The remains of a creature or person that has lost its life. Strong's: #5038


CARNELIAN: (fem.: אודם / o'dem) Probably the Carnelian, a reddish-brown gemstone. The Hebrew word is from a root meaning "red" or "reddish." Another possible translation is Jasper. Strong's: #0124


CARRY(V): (סבל / s.b.l) To transfer from one place to another; to transport as by vehicle. Strong's: #5445


CART: (fem.: עגלה / a'ga'lah) A heavy, two-wheeled vehicle, animal-drawn, used for transporting freight or for farming. Strong's: #5699


CARTILAGE: (masc.: גרם / ge'rem) Translucent elastic tissue that lines the joints of the bony skeleton. Strong's: #1634


CARVE(V): (חטב / hh.t.b) Strong's: #2404


CASSIA: (fem.: קידה / qi'dah) The tree, wood or spice which is used in anointing oils and perfumes. Strong's: #6916


CAST.AWAY(V): (געל / g.ah.l) To throw or hurl. Strong's: #1602


CAST.DOWN(V): (הרס / h.r.s) To ruin or break into pieces by throwing or pulling down. Strong's: #2040


CAST.IMAGE: (fem.: מסכה / ma'sey'khah) A molten metal that is poured in a cast to form images. Strong's: #4541


CAST.OFF(V): (נשל / n.sh.l) To remove with force and intention. Strong's: #5394


CAST.OUT(V): (גרש / g.r.sh) To forcefully drive away, expel, or thrust away. Strong's: #1644


CATARACT: (masc.: תבלול / te'ba'lul) The clouding color of the eyes that appear as a mixture. Strong's: #8400


CATTLE: (masc.: בקר / בעיר / ba'qar / be'iyr) Domesticated bovine animals. Strong beasts used to break the soil with plows. Strong's: #1165, #1241


CAULDRON: (masc.: כיור / ki'or) A large kettle or boiler, of copper or other metal. A smelting pot. Strong's: #3595


CAUSING.TO.OVERLOOK: (masc.: מנשה / man'shah) Strong's: [Found in names only]


CAVE: (fem.: מכרה / me'khey'rah) A natural underground chamber or series of chambers that open to the surface. A hole in the rock. Strong's: #4380, #4631


CEASE(V): (שבת / sh.b.t) To come to an end; to die out; to stop an activity for the purpose of rest or celebration. Strong's: #7673


CEASING: (fem.: שבת / sha'bat) A stopping of work or activity; An activity curtailed before completion. The seventh day of the week (often transliterated as Sabbath) when all business ceases for rest and celebration. Strong's: #7674, #7676


CEDAR: (masc.: ארז / e'rez) A coniferous tree from the cyprus family having wide, spreading branches. The wood or tree or something made it. Strong's: #0730


CENTER: (fem.: חצות / hha'tsot) The middle of something. Strong's: #2676


CEREAL: (masc.: דגן / da'gan) Relating to grain or plants that produce it. A plentiful crop. Strong's: #1715


CHAIN: (fem.: שרשרה / shar'she'rah) A strand of linked metal loops. Strong's: #8331, #8333


CHAMBER: (masc.: חדר / hhe'der) A bedroom; a natural or artificial enclosed space or cavity. Place surrounded by walls. An inner place as hidden or secret. Strong's: #2315


CHAMELEON: (masc.: כוח / ko'ahh) An unclean animal of unknown species that is known for its strength. Strong's: #3581


CHANGE(V): (שנה / sh.n.h) To make radically different; exchange one thing for another. To repeat in the sense of a second time. Alternate Translations: repeat (when written in the niphil [passive] form). Strong's: #8132, #8138


CHARGE: (fem.: משמרת / mish'me'ret) A person or thing committed to the care of another. What is given to be watched over and protected. Strong's: #4931


CHARIOT: (fem.: מרכבה / mer'ka'vah) A light, two-wheeled battle vehicle for one or two persons, usually drawn by two horses and driven from a standing position. Strong's: #4818


CHEESE: (fem.: חמאה / חמה / hhem'ah / hhey'mah) A food consisting of the coagulated, compressed and usually ripened curd of milk separated from the whey. Strong's: #2529


CHERISH(V): (חבב / hh.b.b) To fervently love something. Strong's: #2245


CHERISHED: (masc.: ידיד / ya'diyid) One held or treated as dear; feel love for. Strong's: #3039


CHEST: (masc.: חזה / hha'zeh) The breast containing heart. What is prominently visible. The breast of an animal used for a sacrifice. Strong's: #2373


CHESTNUT: (masc.: ערמון / er'mon) Probably the chestnut tree but uncertain. Strong's: #6196


CHEW(V): (גרר / g.r.r) To mash food with the teeth for the purpose of digesting. Strong's: #1641


CHEWED: (masc.: גרר / ga'rar) What has been mashed with the teeth for the purpose of digesting. Strong's: [Found in names only]


CHICK: (masc.: אפרוח / eph'ro'ahh) A young bird that has burst out of the egg. Strong's: #0667


CHIEF: (masc.: אלוף / a'luph) Accorded highest rank or office; of greatest importance, significance, or influence. The military commander of a thousand men. One who is yoked to another to lead and teach. Strong's: #0441


CHILD: (masc.: ולד / wa'lad) A young person, especially between infancy and youth. Strong's: #2056


CHILD.OF.THE.SUN: (masc.: רעמסס / ra'me'seys) A word of Egyptian origins. Strong's: [Found in names only]


CHIMNEY: (fem.: ארובה / a'ru'bah) A vertical structure in a building and enclosing a flue or flues that carry off smoke. A hole in the roof where smoke escapes. Strong's: #0699


CHOICE.FRUIT: (fem.: זימרה / zim'rah) Having qualities that appeal to a cultivated taste. As plucked from the tree or vine. Strong's: #2173


CHOICE.VINE: (masc.: שורק / so'reyq) (fem.: שורקה / so'rey'qah) The best of the vine, the best grapes. Strong's: #8321


CHOICE.VINEYARD: (fem.: משרקה / mas'raq) Strong's: [Found in names only]


CHOOSE(V): (בחר / b.hh.r) To select freely and after consideration. Strong's: #0977


CHOSEN: (masc.: מבחר / miv'hhar) Someone or something that is the object of choice or of divine favor. Strong's: #4005


CINNAMON: (masc.: קנמון / qi'na'mon) A spice from the bark of a small evergreen tree. The essential oil is of great price. Strong's: #7076


CIRCUIT: (fem.: תקופה / te'qu'phah) A going around in a circle. To return to a starting point in the sense of going full circle. Alternate Translations: end. Strong's: #8622


CIRCUMCISION: (fem.: מולה / mu'lah) The removal of the front part of the male sexual organ. Strong's: #4139


CISTERN: (masc.: בור / bor) An artificial reservoir for storing water. A hole or well as dug out. Strong's: #0953, #2352, #2356


CITY: (masc.: עיר / ir) An inhabited place of greater size, population, or importance than a town or village. Usually protected by a wall. Strong's: #5892


CITY.OF.JUSTICE: (masc.: פיתום / pi'tom) A word of Egyptian origins. Strong's: [Found in names only]


CLAN: (fem.: משפחה / mish'pa'hhah) A group of persons of common ancestry. A group of people joined together by certain convictions or common affiliation. Strong's: #4940


CLASP(V): (שפק / s.p.q) Strong's: #5606


CLAY: (masc.: חרש / hhe'res) An item made of baked and hardened clay such as a tile or pot. Strong's: #2789


CLAYEY.SOIL: (masc.: גש / gash) Ground that consists of hydrated silicates of aluminum: used for making bricks, pottery, etc. Strong's: [Found in names only]


CLEAN: (masc.: טהור / ta'hor) (fem.: טהורה / ta'ho'rah) Someone or something that is free of impurities or is not mixed with any other matter. Strong's: #2889, #2890


CLEANLINESS: (masc.: טוהר / to'har) The act of being free from dirt or immorality. Free from foreign elements. Strong's: #2892


CLEANSING: (fem.: טהרה / ta'ha'rah) Strong's: #2893


CLEAVE(V): (פרס / p.r.s) To split in two as the hoofs of a clean animal. Strong's: #6536


CLEAVE.OPEN(V): (בקע / b.q.ah) To divide by or as if by a cutting blow; to separate into distinct parts; to break, cut or divide something in half. Strong's: #1234


CLEFT: (fem.: פיסגה / pis'gah) Strong's: [Found in names only]


CLIFF: (masc.: סלע / se'la) A high rock, cliff or towering rock, as a place of defense. Strong's: #5553


CLING(V): (בטח / b.t.hh) To grab hold of someone or something that is secure and safe. Strong's: #0982


CLINGING: (masc.: גשור / ge'shur) Being joined to someone or something. Strong's: [Found in names only]


CLOAK: (masc.: מעיל / me'il) A loose outer garment worn over other clothes both by men and women. Strong's: #4598


CLOD: (רגב / r.g.b) A lump or mass, especially of earth or clay. Strong's: [Found in names only]


CLOSE(V): (קפץ / q.p.ts) To draw together to close or shut. Strong's: #7092


CLOTHING: (masc.: לבוש / le'vush) Garments in general. Strong's: #3830


CLOUD: (masc.: ענן / a'nan) (fem.: עננה / a'na'nah) A visible mass of particles of water or ice in the form of fog, mist, or haze suspended usually at a considerable height in the air. Strong's: #6051, #6053


CLUSTER: (masc.: אשכול / esh'kol) A number of similar things growing together or of things or persons collected or grouped closely together. A cluster of grapes from the vine or flowers from the plant. Strong's: #0811


COAL: (masc.: שחור / sha'hhor) The dim light before the rising of the sun. As dark in color. Alternate Translations: black as coal. Strong's: #7838, #7815


COAT: (masc.: סות / sut) An outer garment varying in length and style; the external growth on an animal. Strong's: #5497


COHABITATION: (masc.: עון / on) (fem.: עונה / o'nah) A place of residence. An abode. Strong's: #5772


COLD: (masc.: קר / qar) A condition of low temperature. Strong's: #7119, #7120


COLLAR: (masc.: תחרא / tahh'ra) The hole in the middle of a rectangular garment for the head to pass through. An area reinforced around the neck opening. Strong's: #8473


COLLECT(V): (קשש / q.sh.sh) To gather up straw, stubble or sticks. Strong's: #7197


COLLECTION: (masc.: מקוה / miq'weh) An accumulation of objects or material. A collection of water (a pool, pond or sea) or horses (herd). Strong's: #4723


COLT: (עיר / ai-yir) A young male horse; a young untried person. As dark in color. Strong's: #5895


COME(V): (בוא / b.w.a) To move toward something; approach; enter. This can be understood as to come or to go. Alternate Translations: bring (when written in the hiphil [active causative] form). Strong's: #0935


COME.NEAR(V): (קרב / q.r.b) To come close by or near to. Alternate Translations: be brought near (when written in the niphil [passive] form); bring near (when written in the hiphil [active causative] form). Strong's: #7126


COME.TO.AN.END(V): (אפס / a.p.s) To cease. Conclude. Strong's: #0656


COME.UP(V): (זרח / z.r.hh) To rise up, as the sun does at the horizon. Strong's: #2224


COMFORT(V): (נחם / n.hh.m) Consolation in time of trouble or worry; to give solace in time of difficulty or sorrow. Alternate Translations: repent or regret (when written in the niphil [passive] form). Strong's: #5162


COMMIT(V): (מסר / m.s.r) Strong's: #4560


COMMIT.ADULTERY(V): (נאף / n.a.p) To perform voluntary violation of the marriage bed. Strong's: #5003


COMMUNITY: (masc.: לאום / la'um) A unified body of individuals; a group of people bound together. Strong's: #3816


COMPANION: (masc.: רע / ריע / rey'a / rey'ya) (fem.: רעה / rey'ah) One that accompanies another; a friend. Strong's: #7453, #7464


COMPANY: (fem.: עדה / ey'dah) A group of persons or things for carrying on a project or undertaking; a group with a common testimony. May also mean a witness or testimony. Strong's: #5712


COMPARE(V): (סלא / s.l.a) Strong's: #5537


COMPASSIONATE: (masc.: רחום / ra'hhum) Being sympathetic, and understanding. A protecting from harm. Strong's: #7349


COMPEL(V): (אוץ / a.w.ts) To drive or urge forcefully or irresistibly. A pressing into an action or narrow place. Strong's: #0213


COMPLAIN(V): (אנן / a.n.n) To grumble over ones undesired circumstances. Strong's: #0596


COMPLAINER: (masc.: אונן / o'nan) One who grumbles over his undesired circumstances. Strong's: [Found in names only]


COMPLETENESS: (masc.: שלם / שלום / sha'leym / sha'lom) (fem.: שלמה / she'ley'mah) Something that has been finished or made whole. A state of being whole. Strong's: #7965, #8003


COMPLETION: (fem.: כלה / ka'lah) The act or process of completing. This can be in a positive sense or negative, such as in a failure. Strong's: #3617


COMPOUND(V): (רקח / r.q.hh) The combining of two or more ingredients to achieve the desired substance. Strong's: #7543


CONCEAL(V): (צפן / ts.p.n) To hide to prevent discovery. Strong's: #6845


CONCEIVE(V): (הרה / h.r.h) To become pregnant with young. Strong's: #2029


CONCERNING: (fem.: אודות / o'dot) Regarding. Marked interest or regard usually arising through a personal tie or relationship. A turning over and bringing together of a thought. Alternate Translations: on account of (when following the word "UPON"). Strong's: #0182


CONCLUDED: (masc.: גומר / go'mer) Strong's: [Found in names only]


CONCLUSION: (masc.: קץ / qeyts) To come to an end. The end of a time period or place or the end of something. The border of a country as its edges. Alternate Translations: after (when prefixed with "from~"). Strong's: #7093


CONCUBINE: (fem.: פילגש / piy'le'gesh) Cohabitation of persons not legally married; a woman living in a socially recognized state of being a mistress. Strong's: #6370


CONFERENCE: (fem.: עצרה / a'tsa'rah) A special occasion as a temporary ceasing of normal activity. Strong's: #6116


CONFIDENCE: (masc.: סוד / sod) Advice given in secret as a result of consultation. Strong's: #5475


CONFIDENT(V): (כסל / סכל / k.s.l / s.k.l) Always used in a negative sense such as foolish confidence. Strong's: #3688, #5528


CONFIDENT.ONE: (masc.: כיסלון / kis'lon) Strong's: [Found in names only]


CONFUSE(V): (המם / h.m.m) To cause trouble and turmoil by the sound of a great noise such as with trumpets. Strong's: #2000


CONFUSED: (masc.: הימם / hiy'mam) The state of being in trouble or in turmoil. Strong's: [Found in names only]


CONFUSION: (masc.: תוהו / to'hu) To bring to ruin; to make indistinct; to fail to differentiate from an often similar or related other. A barren place. Vanity as a state of waste. Strong's: #8414


CONJURE(V): (ענן / ah.n.n) To call or bring into existence. Strong's: #6049


CONSENT(V): (אבה / a.b.h) To give approval; to be in concord in opinion or sentiment; agreement as to action or opinion; to be willing to go somewhere or do something. Strong's: #0014


CONSEQUENCE: (עקב / ey'qev) An effect or result following an action; reward or compensation. Alternate Translations: consequently Strong's: #6118


CONSIDERED.UNCIRCUMCISED(V): (ערל / ah.r.l) To be uncircumcised. Strong's: #6188


CONSISTENCY: (masc.: איתן / ey'tan) Agreement or harmony of parts or features; showing steady conformity to character, profession, belief, or custom. Strong's: #0386


CONSORT(V): (חרף / hh.r.p) To be attached to a husband or wife; to be espoused. Strong's: #2778


CONSUME(V): (ספה / s.p.h) To eat or drink; with the lips. Strong's: #5595


CONSUMING: (masc.: כלה / ka'leh) A strong desire or longing. Strong's: #3616


CONSUMPTION: (fem.: שחפת / sha'hhe'phet) A disease making one thin. Strong's: #7829


CONTENTION: (fem.: מריבה / me'ri'vah) An act or instance of striving or struggling against great difficulty or opposition. Strong's: #4808


CONTINUALLY: (masc.: תמיד / ta'mid) Happening without interruption or cessation; continuous in time. Strong's: #8548


CONTINUE: (masc.: נון / nun) Maintain the action, to forge ahead with intention. Strong's: [Found in names only]


CONTINUOUS: (masc.: מטרד / mat'rad) Strong's: [Found in names only]


CONTRARY: (masc.: קרי / qe'riy) To be in opposition. Strong's: #7147


CONTRIBUTION: (fem.: מתנה / mat'nah) What is given or supplied in common with others. Strong's: #4979


CONVERT(V): (מור / m.w.r) Strong's: #4171


COOKED: (masc.: תופין / tu'pheyn) A food that is heated in or over a fire to heat it or make it edible. Strong's: #8601


COPPER: (fem.: נחושת / ne'hho'shet) A malleable, ductile, metallic element having a characteristic reddish-brown color. A precious metal. Strong's: #5178


COPULATE(V): (שגל / sh.g.l) Strong's: #7693


COPULATION: (fem.: שכובת / sh'kho'vet) Strong's: #7903


CORAL: (fem.: ראמה / ra'mah) Strong's: #7215


CORD: (masc.: פתיל / pa'til) A long slender flexible material made of several strands woven or twisted together. Made of twisted fibers. Strong's: #6616


CORIANDER: (masc.: גד / gad) A class of plants with seeds which are in the form of the size of a peppercorn. They are used medicinally and as a spice. Likened to the manna in its form and color. Strong's: #1407


CORMORANT: (masc.: שלך / sha'lakh) An unknown bird. Strong's: #7994


CORNER: (fem.: פינה / pin'nah) The point where two lines meet. Strong's: #6438


CORNER.POST: (fem.: מקוצעה / me'quts'ah) The strongest point from where the rest of the structure is built from. As scraped out with a plane. Strong's: #4742


CORPSE: (masc.: פגר / pe'ger) A dead body. Strong's: #6297


CORRECT(V): (יסר / y.s.r) To make a preferred change in direction through instruction or chastisement. Strong's: #3256


CORRUPTION: (masc.: משחת / mish'hhat) Strong's: #4893


COUCH: (masc.: יצוע / ya'tsu'a) An article of furniture for sitting or reclining. Strong's: #3326


COUNSEL: (fem.: עצה / ey'tsah) A giving of advice. Strong's: #6098


COUNT(V): (ספר / s.p.r) To find the total number of units. Also, to give an account on record. Alternate Translations: recount; recounted (when written in the piel [active intensive] form). Strong's: #5608


COUNTRY.OF.TWO.RIVERS: (masc.: שינער / shiyn'ar) Strong's: [Found in names only]


COUPLE: (masc.: חבר / hha'var) A pair or group that are bound together. Strong's: #2267, #2270, #2271


COUPLE(V): (חבר / hh.b.r) To bind by joining together. Strong's: #2266


COUPLING: (fem.: חוברת / hho'be'ret) To bring together as a unit. Strong's: #2279


COURAGEOUS: (masc.: גיבור / gi'bor) Having or characterized by mental or moral strength to venture, persevere, and withstand danger, fear or difficulty. Strong's: #1368


COURTYARD: (masc.: חצר / hha'tser) The grounds of a building or group of buildings. Villages outside of the larger cities, as "the yard of the city. " A courtyard as outside the house. Strong's: #2691


COVENANT: (fem.: ברית / be'rit) A solemn and binding agreement between two or more parties especially for the performance of some action. Often instituted through a sacrifice. Strong's: #1285


COVER(V): (כפר / k.p.r) To afford protection or security; to hide from sight or knowledge; to cover over as with a lid; to figuratively cover over an error or failure. Strong's: #3722


COVER.OVER(V): (כשה / k.s.h) To prevent disclosure or recognition of; to place out of sight; to completely cover over or hide. Strong's: #3680, #3780


COVERED: (masc.: צב / tsav) Something laid over something for concealment or protection. Strong's: #6632


COVERING: (masc.: כופר / ko'pher) Something that covers or conceals. A covering such as pitch or a monetary covering such as a bribe or ransom. A "village" as a covering. Strong's: #3723, #3724


COW: (fem.: פרה / pa'rah) The mature female of cattle. Strong's: #6510


CRACK(V): (שבר / sh.b.r) To break open, apart or into pieces. Alternate Translations: shatter; shattered (when written in the piel [active intensive] form). Strong's: #7665


CRACK.OPEN: (masc.: לשע / la'sha) Strong's: [Found in names only]


CRAFTINESS: (masc.: נכל / ney'khel) Strong's: #5231


CRAFTSMAN: (masc.: חורש / hho'resh) One who is skilled in the art of engraving wood, stone or metal. Strong's: #2794


CRASH(V): (שאה / sh.a.h) To break violently and noisily. Strong's: #7582, #7583


CRAVE(V): (חמד / hh.m.d) To have a strong or inward desire for something. Strong's: #2530


CRAVING(V): (כסף / k.s.p) A great desire or longing. Strong's: #3700


CRAWL(V): (זחל / z.hh.l) To move on the ground. Strong's: #2119


CREEK: (masc.: יובל / yu'val) A flowing body of water. Strong's: #3105


CREMATE(V): (סרף / שרף / s.r.p) To reduce a dead body, or other object, to ashes by burning. Strong's: #5635, #8313


CREMATING: (fem.: שרפה / se'rey'phah) The act of burning a dead body to ashes. Strong's: #8316


CROCODILE: (masc.: תן / תנין / tan / ta'nin) A large creature that lives in the seas and rivers (see Genesis 1:21, Psalm 74:13, Isaiah 27:1, Ezekiel 29:3, Ezekiel 32:2) and the land (see Psalm 91:13, Isaiah 13:22, Isaiah 34:13, Isaiah 43:20, Jeremiah 51:37). Strong's: #8565, #8577


CROOKED: (masc.: עיקש / iy'qeysh) Strong's: #6141


CROP: (fem.: מוראה / mur'ah) The alimentary canal of a bird. Strong's: #4760


CROP.OFF(V): (קטף / q.t.p) Strong's: #6998


CROPLAND: (fem.: שדמה / she'dey'mah) A level field for growing crops. Strong's: #7709, #8309


CROSS.OVER(V): (עבר / ah.b.r) To pass from one side to the other; to go across a river or through a land; to transgress in the sense of crossing over. Alternate Translations: on account of 'or' in order that (when written in the passive participle and prefixed with the prefix "in~"). Strong's: #5668, #5674


CROSSING: (masc.: מעבר / ma'a'var) A place or structure as on a street or over a river where pedestrians or vehicles pass from one side to the other. In the river for crossing. Strong's: #4569


CROSSING.ONE: (masc.: עברון / ev'ron) (fem.: עברונה / ev'ro'nah) One who passes over or through. Strong's: [Found in names only]


CRUCIBLE: (masc.: כור / kor) A metal container used for heating substances to high temperatures. Strong's: #3564


CRUEL: (masc.: אכזר / akh'zar) Causing pain or distress. Strong's: #0393


CRUMBLE(V): (פתת / p.t.t) Strong's: #6626


CRUMBLED: (masc.: מרוח / ma'ro'ahh) Broken into small pieces. [The meaning of this word is uncertain.] Strong's: #4790


CRUSH(V): (רצץ / רשש / r.ts.ts / r.ah.ah) To reduce to particles by pounding or grinding. Crush something to pieces. An oppression or struggle as crushing. Strong's: #7465, #7533, #7567


CRY: (fem.: צעקה / tse'a'qah) To utter loudly; to shout; to shed tears, often noisily. A loud crying or calling out. Strong's: #6818


CRY.OUT(V): (צעק / ts.ah.q) To cry or call out loudly. Strong's: #6817


CUCUMBER: (fem.: קשוא / qi'shu) A hard vegetable. Strong's: #7180


CUD: (fem.: גרה / ge'rah) The portion of food that a ruminant returns from the first stomach to the mouth to chew a second time. Strong's: #1625


CUP: (fem.: כוס / kos) A vessel for holding liquids, usually for drinking. Strong's: #3563


CUPPED.HAND: (masc.: חופן / hho'phen) The bowl shape of the palm. Strong's: #2651


CURDLE(V): (קפא / q.p.a) To change into curd; coagulate; congeal. To spoil; turn sour. Strong's: #7087


CURTAIN: (fem.: יריעה / ye'ri'a) The goat hair curtain, as tremulous, that are used for tents. Strong's: #3407


CUSTODY: (masc.: משמר / mish'mar) Immediate charge and control exercised by a person or authority. A careful watching over as an office, guard or prison. Strong's: #4929


CUSTOM: (masc.: חוק / hhuq) (fem.: חוקה / hhu'qah) A usage or practice common to many or to a particular place or class or habitual with an individual. Strong's: #2706, #2708


CUT(V): (כרת / k.r.t) To penetrate with a sharp-edged instrument. Strong's: #3772


CUT.DOWN(V): (גדע / g.d.ah) To bring down usually by slicing, hacking or chopping. Strong's: #1438


CUT.IN.TWO(V): (בתר / b.t.r) To sever into two pieces or parts. Strong's: #1334


CUT.OFF(V): (נמל / n.m.l) To discontinue or terminate. To sever the tip or end. Strong's: #5243


CUT.PIECE: (masc.: בתר / be'ter) A sacrificial animal that has been cut into pieces. Strong's: #1335


CUT.SHARPLY(V): (חרץ / hh.r.ts) To divide or slice with a sharp instrument such as a potsherd or iron blade. To make a decision in the sense of dividing between two choices. To be diligent in the sense of a sharp action. Strong's: #2742, #2782


CUTTING: (masc.: גרן / ge'rez) Something cut, cut off, or cut out. Strong's: [Found in names only]

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